Friday, December 4, 2015

“When the Parade Passes By” Luke 19.28–40, Advent 1, Series C, Nov. ’15 sermon notes…





1.       Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  The message from God’s Word today is taken from the Gospel of Luke 19:28-40, it’s entitled, “When the Parade Passes By,” dear brothers and sisters in Christ.
2.       Have you ever felt like you’re in the wrong place at the wrong time? Or, like you know where you are but can’t figure out how you got there? So it seems today. Everything is out of whack.  It’s November, and it’s Advent, the preparation for Christmas. We expect to be transported to Bethlehem, to a manger, surrounded by animals. Instead, our Gospel takes us to Jerusalem with Jesus riding on a donkey.  I know it’s only November, but Santa Claus has already appeared at the Macy’s Thanksgiving Day parade, and Christmas lights have popped up all over our neighborhood. In just two weeks, we have a big Christmas party at work, and then, a week later, we’ll have another. And wonder of wonders, I’ve already purchased a couple of Christmas gifts. For the most part, I’m already in the Christmas spirit. 
3.       Strangely enough, though, the traditional Gospel for the First Sunday in Advent is the same as that of Palm Sunday—Jesus’ triumphal entry into Jerusalem. It seems, in a way, wrong. Out of place. Say what you will about Christ’s coming at the end of time, but Advent’s all about preparing our hearts for the coming of the Christ Child. Children everywhere are already rehearsing for Christmas programs, getting ready to reenact the story of Mary, with child, riding on a donkey into Bethlehem. And instead, we’re saddled with a story about Jesus riding on a donkey into Jerusalem. In Advent, we should be moving toward a celebration of our Lord’s birth in Bethlehem, and instead we hear a story about our Lord moving toward his death in Jerusalem. We should all be going to the theater to see the latest Christmas movie, and instead we’re treated to what looks like the prequel to Mel Gibson’s The Passion of the Christ. 
4.       But maybe there’s something we can learn—something that, like Mary, we can take with us and ponder in our hearts. Jesus riding into Jerusalem on a donkey. “Ride on, ride on in majesty! In lowly pomp ride on to die” (LSB 441:2). For this reason, our Lord came from heaven. For this reason, the Son of God became the Son of Mary. The story that we hear today is the story that gives Christmas its meaning and lasting value.  The peace and joy of Bethlehem’s cradle is won for us at Jerusalem’s cross.  It’s for this reason that we don’t want the parade of Jesus going to Jerusalem to die on the cross for our sins to pass us by this Advent season. 
5.       Pretend for a moment that you are standing in Jerusalem about 2,000 years ago, a part of that first Palm Sunday parade. You might cheer or weep or simply watch silently. Parades are usually stirring. They are a means of honoring heroes or celebrities.  Here in Luke 19, we’re told that Jesus planned His own parade? He didn’t wait for His friends to give Him a gold watch. Up to this point, He had been keeping a low profile, cautioning those who had been healed and helped, “Go and tell no one.” But now the time had come for some recognition. Jesus needed a parade and He knew that the world needed this particular parade. He planned His parade unashamedly for His own sake, as well as for the sake of His followers, then and now.
6.       Wives have a way of keeping us humble. I heard about a man who was receiving an honorary degree at some great university. In introducing him, the president said, “The man we are honoring today is a great man. You might say he’s a very great man. I would even say he is a very, very great man.” Driving home after the ceremony, the man turned to his wife and said, “Dear, how many very, very great men do you think there are in the world?” She said, “One less than you think there are, dear.”
7.       Jesus is the one who is truly humble.  He decided to have a parade to make a statement about His coming to be a servant, to show that He came as a humble king riding on a donkey to die on the cross for our sins. You might wonder why Jesus used an unused donkey in this Palm Sunday parade. Anything offered to God had to be pure and perfect. So Jesus chose an unused, unbroken animal. The donkey was a symbol of peace in those days. Horses were symbols of military might. Conquering generals came on horses. An ambassador coming on a peaceful mission rode a donkey. Jesus was an ambassador of peace from the kingdom of heaven.
8.       Jesus tells His disciples what to say to the owners of the colt: “The Lord has need of it” (v. 31). They must have known who Jesus was and therefore that explanation was enough. Many people were so poor that a single family couldn’t afford a donkey. A group might chip in and corporately buy one to share. And yet when these owners are told that the Master needs their donkey, they do not even protest. They don’t ask, “Where are you taking him and for how long? Will he be sacrificed?” They gave the colt gladly.  As I read these verses, I couldn’t help wondering if I could give up something precious in my life simply because Jesus asked me to. Of course, if we know what that one thing is, we at least know where the growing edge is in our lives. Is it money, home, position, family? Could we give Him that one thing if we were not sure of getting it back again?
9.       The season of Advent is one of assessment. It’s a time to remember that the things of this world are indeed already passing away, a time to set our hearts, once more, upon things above. A time to look at the child who came to die, a time to crucify our sinful passions.  And so we sing, “Blessed is he who comes in the name of the Lord.” And we recognize that he comes to die for our sins. And so we sing, “Blessed is he who comes in the name of the Lord!” (Mt 21:9). We remember that we have been baptized into the name of the Lord. Returning to our Baptism, we renounce, once more, the devil, all his works, and all his sinful ways. We don’t simply cry out against the evils of this world, but we repent of the evils of our own heart. We recognize the troubles we have caused, the damage we have done, the friends we have hurt, and the responsibilities we haven’t met.  Blessed is he who comes in the name of the Lord, and we who also bear his name now also take up our crosses and follow him.
10.   Yes, Advent is a time for repentance, a time of sadness over sin. But it is also a time of hope. For if we are sinners, we have a Savior. And if the end is near, so also, in Christ, is there a new beginning. If we have made a mess with our lives, Christ has come to make things right. And he will come again.
11.   This parade here in Luke 19 was for you and me because Jesus is still passing by in your life and mine, giving us one more chance to follow Him as the Lord and King of our lives.  In that original crowd was Bartimaeus, who was once blind and now could see. There was Lazarus, once dead and now alive. The parade began in his home town of Bethany. Nicodemus was in the crowd, a secret disciple who ultimately stood up to be counted. We’re all those people and many more. The parade, then and now, gives us one more chance to respond to the King.
12.   For the world, Christmas is a big game of pretend—of creating an peaceful world that doesn’t exist, speaking of a peace that doesn’t exist. But for us in the Christian Church, Christmas is life itself. So, in this season of Advent, let us prepare our hearts once more for our Lord’s coming.  We don’t want Jesus’ parade to pass us by. Let us cast away the works of darkness and be adorned with every good work and with acts of charity and generosity. Let us forgive as we have been forgiven. And let us embrace the child who came to embrace us. And let us offer up our lives as gifts to the One who came to offer up his life as his gift of salvation for us all.  Amen.


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