Tuesday, June 12, 2012

“The Trinity We Profess: The Father Who Gives” Sermon 3--Basics of the Christian Faith Series B, June ‘12


1.       Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.    Today as we continue our sermon series on the basics of the Christian faith as we confess it as Lutherans we’re looking at “The Trinity We Profess:  The Father Who Gives,” dear brothers and sisters in Christ.
2.       A famous engineer spent years designing a new bridge.  As time passed, he wondered if he would live long enough to ever see the completed structure in place.  The bridge was finally finished, but the designer had to be carried to the site to see it.  Staring at it in joy and satisfaction, he exclaimed, “It’s just like the plan!  It’s just like the plan!”  God has a design for the world.  He planned it from all eternity.  But, we as human beings have frustrated the master plan.  In this message from God’s Word this morning we will look at God’s original plan for His creation.  We will look at our part in it.  And we will think through the price our heavenly Father had to pay in order to accomplish His goals after we human beings ruined His original plan.
3.       Some people think that the doctrine of the Trinity as Father, Son, and Holy Spirit has been created by human beings.  This is the first question that we need to settle.  Is there a divine Creator and designer of the universe?  The story is told of a pastor who visited a new member of his congregation.  He invited her to bring her husband along with her to church.  She responded, “Oh, he’s a scientist.  He doesn’t believe in God.”  “That’s not science,” replied the pastor.  “That’s philosophy.”  The Bible never tries to prove God’s existence.  It assumes it.  The very first words of the Bible are, “In the beginning, God…”  God is not a product of our own imagination or of our wishful thinking.  Instead, He’s revealed Himself to us.  He’s told us about Himself in Holy Scripture.
4.       The truth God has revealed to human beings isn’t just interesting, it’s critical for our relationship with Him.  One day a student walked into a campus pastor’s study and said, “I’m an atheist.”  The pastor said, “Well, that’s very interesting.  Tell me what kind of a God you don’t believe in.”  And for an hour she told him.  When the hour ended, the pastor said, “Well, that’s all very interesting.  But you know, I must be an atheist, too.  Because I don’t believe in that God either.”  And then the pastor proceeded to tell her about the kind of God we have--God’s kind of God--a God who does reveal Himself in Jesus Christ as He works through the means of grace.
5.       This revelation is critical for our relationship with God.  Do you remember from the first sermon in our series on the Basics of the Christian faith that I said that God is transcendent?  God is so different from what we would imagine on our own, so much more wonderful than we could ever imagine, that the pictures we make of Him and of our selves can’t help but be hopelessly distorted.  Take the fact that God is Triune.  Yes, yes, I know that the word Trinity doesn’t appear in the Bible.  But, the concept is clearly there.  “Trinity” simply means, “three in one.”  God is one Being, but three Persons.  We worship one God--Father, Son and Holy Ghost.  Who can grasp that?  No human being or group of people could have come up with that teaching on their own even if they had studied for centuries.  Our God is bigger than our human minds.  He’s beyond our limited understanding.  But, He has chosen us to tell others about Himself.  And He’s done that because He wants a relationship with us.         
6.       But, some people might ask the question, “Has science proven that the world came into being through evolution?”  Those who choose to reject God’s revelation of Himself face many unanswered and unanswerable questions.  Like, how did the universe come to be?  We’ve all heard various theories of evolution, ideas about what brought everything that we see into existence.  Most of these theories involve the idea of evolution.  The word “evolution” simply means “change.”  On the other hand, “atheistic evolution” is a theory, it’s a “faith,” that says that there’s no creator, that the world and all the human beings in it are simply products of chance.  I can say that atheistic evolution is a “faith” because it’s not scientifically proven.  True science deals with that which can be observed, measured and verified.  True science experiments can be repeated and the results compared with prior results so that the theories that the experiments are designed to prove can be tested.
7.       But, no one can go back in time and observe the fossil record being laid down.  We can theorize about the origin of matter.  We can theorize about the way the various species of plants and animals have come to be.  But, we can’t prove these things.  We can’t copy the conditions that existed “in the beginning,” and test our theories about what happened.  Individual scientists who deny a Creator-God are just showing their personal non faith.  Their comments go beyond the scope of science.  Just as no scientist can prove atheistic evolution, no Christian can prove the Christian faith.  We simply believe it.  We believe God created everything that exists and that He made it from nothing, simply by speaking His Word.  We believe this because He has revealed it to us in the Scriptures.
8.       There are some people who think that God the Father takes more things away from us than what He gives to us.  The Bible attributes the work of creation to the person of the Trinity we know as God the Father.  The Bible reveals Him as kind, wise, and good.  He’s tender toward us, wanting the best for us.  Even though the title, “Father” can become a barrier for those who have had harsh or neglectful human fathers, it communicates a very important truth about God and His master plan:  God’s plan from the beginning was to create a family.
9.       God began by designing a beautiful home for us--the universe.  And yet, the Apostle Paul says in Romans that the whole creation is now “subject to bondage” because of human sin.  In a way we can’t fully grasp, sin damaged the beautiful home the Heavenly Father planned for us.  And yet, our universe is a beautiful, wondrous place even now.  The Word that the heavenly Father spoke at creation holds the universe together even today.  Martin Luther writes in the Small Catechism that, “I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason, and all my senses, and still takes care of them.  He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have.  He richly and daily provides me with all that I need to support this body and life.  He defends me against all danger and guards and protects me from all evil.” 
10.   Do you suppose this is the kind of God that the student from the story I told you about earlier wanted to believe in?  I don’t think so.  Our Heavenly Father gives good gifts to His children.  But because of our sinful hearts, we often find ourselves regarding Him with suspicion.  We sometimes wonder if He’s holding out on us.  We grumble and complain and think we deserve more than we have.  We worry about what we will eat or wear or about how we’ll pay this month’s bills.  And all the while our Heavenly Father invites us to bring our needs to Him so He can help us.  It’s part of His master plan for His family--to care for us.  If God hadn’t revealed this kind of love to us in the Scriptures we would never have guessed it on our own.  Our sin blinds us to His goodness.
11.   But, since the Bible calls God “Father” aren’t all human beings his children?  Well, this was God’s intention.  Maybe you’ve heard it said that God created Adam and Eve in His image.  The term “image of God” means a joyful knowledge of God and communion with Him, a state of perfection and peace.  But, the image of God was lost in man’s fall into sin.  From our very conception we’re dead in sin and in need of God’s forgiveness, grace, and the new life that only He can give.  And God does give it in Holy baptism, “the washing of rebirth and renewal by the Holy Spirit,” as St. Paul puts it in Titus 3:5.  The Holy Spirit began the process of restoring the “image of God” in your heart and in mine.  We’ve been adopted into God’s family.  We’re His forgiven children.  This image won’t be perfectly restored within us until we reach our heavenly home.  But how confident we can be, knowing that God is at work within us even now to bring it about.  This adoption we have received through Holy Baptism makes us God’s children.  It means we can call God, “Father” in a sense that only Christians can.  The heavenly Father does want to bring all people into His family.  But, the New Testament makes it clear that only those who are part of God’s family by faith in the saving work of Christ can rightly call themselves the “children of God.”
12.   What about angels?  Are angels and devils outdated, are they even real?  What are angels and demons and how do they fit into God’s master plan?  The Scriptures describe God’s angels as powerful and many.  They worship God.  They act as His messengers.  They surround us and protect us from evil.  In fact, the angels watch over us personally.  You’ve heard the term “guardian angel.”  The Bible doesn’t use this term, but the concept is there.  In Matthew 18:10, Jesus says, “See that you don’t look down on one of these little ones.  For I tell you that their angels in heaven always see the face of my Father in heaven.”  Who are these “little ones”?  Children.  Those new to the Christian faith.  And, anyone who sees himself as insignificant in God’s kingdom.  Do you fit into these categories?  Yes.  All of us who have by the Holy Spirit’s power come to Jesus in faith can consider ourselves one of “God’s little ones.”
13.   And what does Jesus hint at here about the holy angels in the phrase, “their angels”?  He means that God assigns individual angels to individual believers.  Maybe even more than one angel to each of us.  What do these angels do?  They watch over us and protect us.  And we need their protection because the holy angels aren’t the only angels.  Countless demons constantly seek to tempt us, trap us in sin and pull us away from God.  The French skeptic Voltaire has said, “If there were no devil, it would be necessary to invent one.”  How else can we explain all the evil in this world?  The Bible abounds with references to Satan, a real being, who seeks to lead us and all people into eternal death, a very real hell.
14.   How thankful then can we be that the Holy Spirit has revealed to us the love that our Heavenly Father has for us.  How thankful we can be that He has placed His mark of ownership on us in our baptism and that He calls us His very own children, His heirs with Jesus Christ our Savior.  How wonderful it is that He sends His Holy angels to watch over us day after day.  How blessed we are that we can say with Luther, “My Heavenly Father defends me against all danger and guards and protects me from all evil.”  Why has our Father done all this and continues to do all this?  “Only out of fatherly, divine goodness and mercy, without any merit or worthiness in me.  For all this it is my duty to thank and praise, serve and obey him.  This is most certainly true!”  Amen.    


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