Monday, May 20, 2013

“Pentecost Ended the Babble at Babel” Genesis 11.1–9, Acts 2.1-11, Pentecost C, May ’13




1.       Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Happy Pentecost to all of you this day! On Pentecost we see that God’s mission is to gather his people scattered over the the earth to the Church established by Jesus.  Pentecost is God’s way of ending the babble that occurred at Babel in Genesis 11. Within the Christian Church the Holy Spirit uses God’s Word and Sacraments to open our sinful eyes to see our sins against God and our neighbor and our need for a Savior. God’s will is the salvation of all men as we see in our reading from Acts 2.  The message is taken from Genesis 11:1-9 and is entitled, “Pentecost Ended the Babble at Babel,” dear brothers and sisters in Christ.
2.      The quest to build the world’s tallest building has an ancient history. For almost 4000 years the Great Pyramid of Giza, Egypt, held the title. Then there was the Lincoln Cathedral in England, finished in 1311. Much later, the Washington Monument, the Eiffel Tower, and then the Empire State Building. In recent years, the quest to be tallest has become so competitive that an organization, the Council on Tall Buildings and Urban Habitat, has become the referee. This organization now recognizes title holders in several categories.
3.      In many ways human beings have sought to impress with their achievements often without giving credit where credit is due, to the Architect and Builder of all things, God our Heavenly Father. But towers come down, not only in New York, but also in England, where the spire of the Lincoln Cathedral was destroyed in a storm, and even in Egypt, where the Great Pyramid has lost more than 25 feet to erosion. Human achievements are always passing.  But, the work of 12 confused men and a handful of others not only brought 3000 to faith in one day but also built a Church that will stand until the end of time, because it wasn’t the work of men but of the Holy Spirit and of the Son and of his Father.
4.      After the flood God had commanded the peoples to be fruitful and multiply and to scatter across the earth, but they decided to move to Nimrod’s city of Babylon and settle there (11:8–12). This move was a rebellion against God’s command that the people scatter and fill the earth.  The “tower” that they built at Babel was what is known as a “ziggurat.” A ziggurat was like a pyramid. At the top was a special shrine dedicated to a false god. The people weren’t trying to climb up to heaven and dethrone God.  Instead, they hoped that the god they worshiped would come down from heaven to meet them.
5.      The tower of Babel was a declaration of war against the Lord. To begin with, the people were disobeying God’s command to scatter and repopulate the earth. Motivated by fear and pride, they decided to build a city, a great ziggurat, and stay together. But, they also wanted to make a name for themselves. Their mission was the devil’s lie in Eden: “You will be like God” (Gen. 3:4).  The people had several things in their favor. They were one people group (11:6) and spoke one language. They were motivated by one spirit of pride to make a name for themselves.  “Glory to man in the highest!” That’s turning God’s plan for us on top of itself. That’s rejecting God’s goal for our lives and substituting a goal of our own. Food and shelter, security, status—these were the life goals the descendants of Noah had adopted. Satan doesn’t have to persuade us to kneel down in front of an idol if he can get us to look at life only in terms of ourselves.
6.      God in heaven is never perplexed by what people do on earth. Babel’s conceited “Let’s go up to heaven!” was answered by heaven’s calm “Let’s go down!” “He who sits in the heavens shall laugh; the Lord shall hold them in derision” (Ps. 2:4, nkjv). Of course, God doesn’t have to investigate to know what’s going on in His universe.  The language is used only to dramatize God’s intervention.
7.      It doesn’t surprise us that the Lord came down. “I am the Lord,” he has told us. “I will not give my glory to another” (Isaiah 42:8). God’s judgment here, unlike the flood, wasn’t visible. God simply made some changes in the minds of the builders. They could no longer understand one another. That meant that they could no longer work together. Worse yet, they no longer trusted one another. The spirit of friendliness and confidence was replaced by ugly suspicion, and they had to move away from their dream home. The settlement they had hoped would bring them fame became known as Babel (“confusion”). It’s our Savior who says, “Do not be deceived: I will not be mocked.” He’s absolutely unwilling to let people wipe their feet on His great, good plan for this world.
8.      Martin Luther called God’s action at Babel a greater judgment than the flood. That judgment wiped out only a single generation of humanity. Confusing the languages at Babel has caused confusion, suspicion, and hatred in every generation since then, down to our broken, disorderly world. Why is nation pitted against nation and individual against individual? We have an answer here.
9.      The story of Babel isn’t just ancient history, because Babel and Babylon present a spiritual challenge to every believer today.  Babylon became a great city and empire. In 606–586 b.c., the Babylonian armies attacked and captured the kingdom of Judah, burned the temple and the city of Jerusalem, and took thousands of Jews captive to Babylon for 70 years. God used the cruel and idolatrous Babylonians to chasten His own disobedient people.  But in Scripture, Babylon symbolizes pride, moral corruption, and rebellion against God. The biblical contrast is between the earthly city of Babylon that rebels against God, and the heavenly city of Jerusalem that brings glory to God. Babylon represents the world system that opposes God, hates Jesus, and appeals to the baser appetites of human nature. Babylon is the opposite of the heavenly Jerusalem which is the city of the saints (Heb. 12:18ff).
10.   “Every generation builds its own towers,” writes psychotherapist Naomi H. Rosenblatt, and she’s right. Whether these are actual skyscrapers or mega corporations, the idea is the same: “We will make a name for ourselves.” God’s people can’t escape being in the world, because it’s in the world that we have our ministry, but we must avoid being of the world. We’re not here to build the arrogant towers of men.  We’re here to help build the church of Jesus Christ.
11.  What humanity can’t achieve by means of its “proud towers,” Jesus Christ has achieved by dying on a humiliating cross for us. All who trust Jesus Christ are one in Him (Gal. 3:27) and will share heaven together, regardless of race, nation, language, or tribe (Rev. 7:9). While the world is trying to bring everything into one, inwardly it’s tearing things apart. But the Holy Spirit is using the church as an agent of reconciliation to bring things together in Jesus Christ (Eph. 1:10; 2 Cor. 5:14–21). Pentecost ended the babble at Babel, for the people present in Jerusalem at Pentecost heard the praises of God in their own languages (Acts 2:1–12). And the day will come when people from every tribe and nation will worship Jesus Christ (Rev. 15:4) and the judgment of Babel will be done away (Zeph. 3:9).
12.  Will we identify with Babylon or Jerusalem, the worldly prostitute or the heavenly bride?  That’s where the greater outpouring of the Holy Spirit on the day of Pentecost ended the babble at Babel. Where Babel brought about disunity through the different languages, Pentecost produced a unity among people of different languages by speeding the common message and language of salvation through Jesus Christ throughout the world.  At Pentecost God says to us, “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool” (Isa. 1:18). Jesus says, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28).
13.  What’s the result when we who hear God’s invitation to come to him? Our sins are washed away. Our burdens are lifted. Our spiritual thirst is quenched. The effects of the curse are overturned and the proper desires of the human heart are provided for. The curse at Babel was the confusion of languages, but God brings blessing from the curse. He gives understanding in spite of the language barrier and even promises at Pentecost that the nations will worship together. The Babylonians wanted a city. Their city couldn’t stand. But God provides his people with an everlasting city of heaven. Nimrod’s people wanted a name. But to those who stand with God, the LORD promises in Revelation 3: “Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches” (Rev. 3:12–13).  Pentecost ended the babble at Babel, thanks be to God.  Amen.

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