Monday, May 12, 2014

“Our Family, the Church” Acts 2:42–47, Easter 4A, May 2014, Mother’s Day, Good Shepherd Sunday…



1.                   Please pray with me.  May the words of my mouth the and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer.  Amen.  Well, a very Happy Mother’s Day to all of you, but did you know that it’s also Good Shepherd Sunday?  Today, we recognize our mothers for all the sacrifices they made for us for our good.  But, did you know that Jesus our Good Shepherd has given to us another mother?  That’s right, He’s given to us the Church, His bride, to be our mother.  And, within the Church we receive life, nourishment, encouragement, and so much more.  The message from God’s Word today comes from Acts 2:42-47, and it’s entitled, “Our Family, the Church,” dear brothers and sisters in Christ.
2.                  Do you remember your interactions with your mother growing up?  How many times did you walk up to your mom and say, “Mom I’m hungry or mom I’m cold.”  Maybe you said, “Mom can I have this or Mom where are you?”  Or you said, “Mom can you help me with this?”  “Mom he hurt me, Mom she hurt me.”  “Mom why can’t we do this?”  Mom, I want to go there…”  But, when you saw your dad you asked the question, “Dad, where’s mom.”  Oh, how we depended on our mothers growing up and still do.   We thank God for the mothers who gave birth to us, but also for those “spiritual mothers” who watched over us and taught us about Jesus our Good Shepherd, whether it was our grandmother, a next door neighbor, our babysitter, our Sunday School teacher, Lutheran School teacher, and many others.
3.                  When we think of our mothers the first thing we may think of is that’s the woman who gave birth to me, nurtured, fed, and cared for me.  Do you ever think that way about the church?  Do you see the church as the place where you were born?  Where you were reborn through water and the Word of God in the Sacrament of Holy Baptism.  That’s what we hear about in the verses before Acts 2:42-47.  In Acts 2:38-39, St. Peter preaching his Pentecost sermon says, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”  As the people heard the Gospel of Jesus their Good Shepherd preached to them, who gave His life for us His sheep, they were “cut to the heart” and wondered what they should do.  Peter calls them to repentance. Repentance is literally a “change of mind” that only the Holy Spirit can effect. Notice that Peter doesn’t point his listeners to themselves, but to God. In answer to their question, “What shall we do?”, Peter doesn’t say, “Do penance, pray the rosary, go to the priest and hope that somehow God will forgive you.” Nor does he tell them, “Make your decision for Christ. Give your life to God. Invite Jesus into your heart, and he will be your Savior.” Peter doesn’t point his listeners to their own efforts, but to the works and promises of God in Jesus our Good Shepherd.
4.                  Peter points them to Jesus in whose name they were to be baptized. In connection with their baptism they would receive the forgiveness of their sins. Baptism isn’t a symbol, but a means by which the Holy Spirit creates faith in the heart—faith that receives the blessing of forgiveness.  And, the gift of the Holy Spirit is for everyone—“for you and your children and for all who are far off.” No one is left out—not babies or adults, not Jew or Gentile. The Holy Spirit can work in the hearts of all people to create faith and bestow the blessing of forgiveness.
5.                  Acts 2:42-47 reminds us about, Our Family, the Church.  Just as it takes more than one person to make a family, so too we see that the Church is a family made up of a body of believers.  Christianity isn’t an individual thing.  We don’t turn to Christ in faith and then go on with no regard for fellow believers.  It’s not me and Jesus alone.  Staying home and listening to the Lutheran Hour or any other Christian radio program or watching some preacher on TV doesn’t replace gathering with the saints for corporate worship.  Our American individualism works against our faith at this point.  You’ve been saved into the body of Christ.  The restoration of our relationship with God must also be seen in the restoration of our relationship with one another.   Jesus, our Good Shepherd, paid the price for our sins and now we’re called to walk after Him.  It’s called sanctification.  Baptism is the beginning.  Now we must learn to walk with Jesus and build the community of our family, the church.
6.                  In our reading from Acts 2 we have a description of what the earliest Christian church looked like. Here we see the early church in a routine in which they hold fast to the instructions and practices of their Lord. What did this routine consist of?  Devoting themselves to the apostles’ teaching: This is another way of saying that the pastors were teaching all the people all the teachings of their Lord Jesus.  The fellowship in the breaking of bread: This is the Lord’s Supper, being shared together as the core of the Christians’ “fellowship,” that is, their “life together,” flowing out of the teaching.  The prayers: Again, the Christians do as their Lord has instructed them and pray; that same instruction which they will continue to hear from the lips of the apostles as they teach.
7.                  The Divine Service on Sunday is the center of the Christian life. Week in and week out, we attend the “temple” together, and then return to the rest of the week.  Through worship in the church we’re refreshed by our Lord, and made ready to reach out to our neighbor. This same ebb and flow of the Christian life is what Luke describes here as well in Acts 2. Coming out of the Divine Service, “all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” Having shared in the witness of the apostles (through their preaching and teaching), and having received together the life-giving food of their Lord’s Supper, the Christians now live their life together in mercy.
8.                  These early believers, in acknowledgement that they have life together in common with their fellow believers, they shared what Christ had given them with those in need. They served their neighbor as Christ had served them. This is only possible through the gift of the Holy Spirit. Coming from the Divine Liturgy (liturgy simply means service), now they carry out the liturgy of life, the liturgy flowing from the liturgy, the liturgy where we serve others with Christ’s gifts.
9.                  This is the way that your Good Shepherd cares for you.  He gives to you a family, the church.  In the church Jesus your Good Shepherd gives you new life, feeds you, cares for you, and gives you encouragement. Jesus your Good Shepherd has called you his own, He’s taught you to hear and know His voice, and He’s opened the gate for you and led you into His sheepfold. He’s provided a pleasant pasture where you can come to rest – here in this place. He overflows your cup with His gifts of mercy, forgiveness, life, salvation. He even feeds you with His very own body and blood!
10.              The witness of the Church is that which Peter first declared, “This Jesus God raised up, and of that we all are witnesses.” This witness is now preached by pastors for your benefit. And day by day you have the opportunity to also witness. This is wrapped up in mercy, in which we all care for one another, as any have need, reflecting the love of Christ for His people and providing opportunities to speak of that love clearly as well.
11.              And we have glad hearts. Glad because Jesus rose from the dead, ascended into heaven, is present among us in his Word and Sacraments, provides for all our needs of body and soul, and eventually calls us home to be in His presence for all eternity. We have life, together, eternally.  Not only just me and Jesus, but also everyone else whom the Lord our God calls to himself.  We thank Jesus, our Good Shepherd, that He has given to us our family, the Church.  Amen.



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