Wednesday, April 27, 2016

“A Little While” John 16.16-22 Easter 5C, April ‘16…




1.             Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer.  Amen.  The message from God’s Word this 5th Sunday of Easter is taken from John 16:16-22, it’s entitled, “A Little While,” dear brothers and sisters in Christ. 
2.             When Philip Melanchthon, Martin Luther’s friend and fellow professor at the University of Wittenberg, Germany lay on his deathbed, he asked that a Bible be brought and that the Gospel of John, chapters 14–17, be read. In the assurance of those chapters, he was ready to close his eyes in death. No one will ever be able to count the joys of those who have found strength for life and comfort in death in just these chapters. And if these four chapters are so rich in comfort, what can we say about the verses from John 16 we read today? Let’s read these words with reverence for the One who spoke them, with thanksgiving for the fact that He did speak them, and with joy because of the comfort they bring.
3.             John 16:16-22 says, “A little while, and you will see Me no longer; and again a little while, and you will see Me.” So some of His disciples said to one another, “What is this that He says to us, ‘A little while, and you will not see Me, and again a little while, and you will see Me’; and, ‘because I am going to the Father’?” So they were saying, “What does He mean by ‘a little while’? We do not know what He is talking about.” Jesus knew that they wanted to ask Him, so He said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see Me, and again a little while and you will see Me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.”
4.             A little while! When Jesus spoke these words, He was referring, of course, to the sorrow of Good Friday and to the holy joy of Easter. The little while of sadness is followed by an eternity of bliss. In a sense, the life of the Christian is a swift succession of many little whiles. We experience sorrow, but our sorrows are separated from our joys by little whiles. “For a brief moment I deserted you,” He says, “but with great compassion I will gather you” (Isaiah 54:7). “Weeping may tarry for the night, but joy comes with the morning,” He says through David the psalmist (Psalm 30:5).
5.             And life itself is but “a little while” in the calendar of God’s eternity. Life’s little while of sorrow will soon be swallowed up in the endless ages of pure delight in heaven. Lazarus spent a little while in the company of dogs, but he is spending an eternity of bliss in Abraham’s bosom. The thief spent a little while suspended on the cross, but his sorrow has been turned into the endless joy of paradise. Of these sorrows and joys Paul writes, “The sufferings of this present time are not worth comparing with the glory that is to be revealed to us” (Romans 8:18). Let us, then, accept these little whiles of pain and sorrow as preludes to a perfect day.
6.             Jesus had much to say to His disciples in the Upper Room. He taught them about His death and then His resurrection. He predicted Judas’s betrayal and Peter’s denial. He described the gift of the Spirit and how He would help the disciples. He said that His relationship with those who believe is like a vine to its branches. He spoke of the world’s hatred and that He is the only way to the Father. That’s a lot to ponder. Yet when Jesus finishes His catechism class with his disciples, near the end of John 14 the disciples claim they understand everything. They admit that they no longer need to ask Jesus any questions.  What a boastful claim. Nearly 2000 years after Christ’s death and resurrection, there are points of Jesus’ Upper Room sermon that are still difficult to understand. But the disciples contend they have it all figured out.  They know everything, no need for Jesus to keep talking, no need to ask Jesus any more questions.
7.             We can fall prey to the same pride. The newly confirmed high schooler thinks he knows everything about the Scriptures and the teachings of the Church and stops attending Bible class and worship. The young mother stops having daily devotions because she assumes there are more important tasks to do. The pastor announces the sermon on a familiar text and the church member zones out, assuming that he knows everything there is to know about this Scripture. Even as the disciples boast about their great understanding, Jesus predicts that they will be scattered and desert Him.
8.             Jesus knows that they don’t understand. He will die and they will be filled with sorrow. They won’t remember His promise that He is only going to be gone a little while and then He will return to them. Instead of His peace, they will be troubled and afraid. They will doubt, and they will be slow to believe.  Like the disciples, it’s unwise for us to boast about our spiritual knowledge or our faith. Boasting in ourselves is nothing more than sinful pride and results in our turning a deaf ear to Christ and His words. We think we know it all. We have it all figured out. Jesus, you don’t need to teach us anymore. Despite our sinful pride, Jesus goes to the cross. He overcomes the devil, and He overcomes the world. He blots out our sin, turns our sorrows into joy, and gives us His Holy Spirit who motivates us to hear the words of Christ and diligently search the Scriptures.
9.             He was born in a Lutheran parsonage in Germany.  The son of a Lutheran pastor.  He grew up to be an atheist, and very famous atheist philosopher.  Friederich Nietzsche.  He made such a telling comment: “You Christians,” he said, “you lost the world when you lost your joy.”  Youch!  Maybe Nietzsche said that because his own pride of his great learning had robbed him of the joy of the Gospel of our Lord Jesus Christ.  If there’s one thing that’s clear from the pages of the New Testament it’s this, that when the Gospel came, it came with joy.  Dear brothers and sisters in Christ, and confirmands, I speak to you today, don’t let the devil, the world, or your sinful nature rob you of your joy.  
10.         Understand this, people loved by God, the joy of which the Lord is full is a joy that you cannot manufacture, you can’t make it up on your own.  You can’t will yourself into being the sort of person like St. Paul who would wake up after being unjustly jailed and beaten and start rejoicing and singing hymn of praise to the One who allowed to suffer for the holy name.  How on earth does one become such a person of overflowing joy?
11.         It comes only and always as Gospel gift.  It comes always and only from the Good News of the Great Joy which is now yours.  But, you say that so simply Pastor.  There are sorrows out here.  Heartaches galore.  Broken promises.  Broken hearts.  Sick bodies.  Aching joints.  Fractured relationships.  Empty bank accounts.  Maxed out credit cards.  Worn out parents and grumpy kids.  It’s all fine and good for you to rattle on about joy, but my life right now is stressed and sad.  
12.         Ah, dear one!  Did you hear what Jesus said:  “You will have sorrow now.”  He doesn’t deny the sorrow of your life in this age.  Nasty, awful, wicked things happen.  Tragic sadness befalls.  It does indeed.  But the key is when He said:  “but your sorrow will turn into joy.”
13.          Did you hear that?  Jesus takes hold of your sorrows, your tears, your pains, and He turns them into joy.  How can He do that?  Well, think of it.  Hold onto these three important points.   First, He really has wiped out all your sin by His death on the cross.  He answered for it.  It’s over and done with.  So the shame and the guilt – that’s wiped out.  Second, He really has wiped out your death.   Our Lord Jesus has punched a hole right through death’s stinking gullet and you waltz right through it into His Kingdom.  But third, He’s handed you a promise that He’s actually working all things together for your good – to bring you blessing, to see you to your place at His Heavenly throne.  Sometimes you even get to see how it all works out here, and then you want to laugh for joy at how God pulled off what you would never even have dreamed of.  
14.         We have our Savior’s promise: Our sorrows will be turned into joy; our cloudy days into days of sunshine; our little whiles of doubt, trial, loneliness, and sadness shall be turned into eternal ages of joy and glory in the company of heaven. His promise to all Christians of all times is this: “I will see you again, and your hearts will rejoice, and no one will take your joy from you.”  Amen.




“Jesus Our Good Shepherd” John 10.22–30, Easter 4C, April ‘16




1.                   Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in your sight, O Lord, our Rock and our Redeemer.  Amen.  The message from God’s Word this Good Shepherd Sunday is taken from John 10:22-30 and is entitled, “Jesus Our Good Shepherd,” dear brothers and sisters in Christ.

2.                   In the movie Field of Dreams, Kevin Costner has done everything he's been told to do. He builds a baseball field in the middle of his Iowa cornfield. He brings Terence Mann and Archie Graham to this field of dreams. But, he’s not invited to go with the others out into the corn. When asked what he wants, in frustration he asks what he will stand to gain. Suddenly it comes out: the hero hasn't been doing this for the love of the game or to "ease" someone else's "pain." He's been doing it for himself.  That's the approach of the hired hand who watches sheep. He's paid to be there. He's in it for the money. He's there to earn a living, not to give up his life. So when he sees the wolf coming, he knows what's in store, and he flees, leaving the sheep to fend for themselves. Not at all so with Jesus Christ as our Shepherd.

3.                   When death comes rushing in, the Good Shepherd dies and lives for the sheep.  The field of dreams has been built, the fans are gathered, and the game is going on. Archie Graham, the farm boy Kevin Costner picked up who'd always wanted to hit in the majors, is getting his chance. But then Costner's daughter falls; her windpipe is closed. One person knows how to save her, but if he crosses the line and leaves the field, his dream of playing in the "bigs" will be over. Graham does it, willingly, giving up a life in baseball for a career as a small-town doctor---and to save this little girl.

4.                   So too as sheep surrounded by wolves on every side, the Good Shepherd calls out: "Here is My blood and body, which I have laid down for you for the forgiveness of your sins. I have taken it up again that you may have abundant life. Take and eat, that you may safely graze in the green pastures of My kingdom."  In John 10:22-30 the Apostle John tells us, “22At that time the Feast of Dedication took place at Jerusalem. It was winter, 23and Jesus was walking in the temple, in the colonnade of Solomon. 24So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25Jesus answered them,  “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26but you do not believe because you are not part of my flock. 27My sheep hear my voice, and I know them, and they follow me. 28I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30I and the Father are one.”

5.                   Here we see that the Jews had circled around Jesus asking him point blank, “Are you the Christ?  Tell us frankly.”  Let there be no doubt about the answer.  Many thought that Jesus was the Messiah.  The one who was promised to save the people of Israel.  What did Jesus have to say for himself?  The important question about Jesus was whether he was the promised Messiah.

6.                   It’s sad to say though that those people who came to Jesus didn’t really want to know the truth.  What Jesus had already told them, what he had done, and the way he had lived in His Father’s name was clear evidence that he was the Messiah.  But, they didn’t want to believe.  In the same way today, many people claim to want to know exactly who Jesus was, yet they ignore his own words and ways.  Some people want to believe in Jesus as a Great Teacher who shows us how we ought to live our lives.  Others want to look at him as a great leader, like Jesus as our CEO, who can help you to succeed in life to run a big company.  There are those who want to see Jesus as a Guru who can teach to us the mysteries of the universe.  It seems everyone has their own idea as to who Jesus is, but the sad fact is that many people don’t want to call Him their Lord and Savior, let alone their Good Shepherd. 

7.                   Why do you suppose that is?  Why don’t people want to acknowledge Jesus as their Good Shepherd?  Well the answer lies in the fact that if we acknowledge Jesus as our Good Shepherd, then we must also admit that we ourselves are sheep.  But, sheep have unpleasant characteristics. They are prone to wander from the flock. The sight of some greener grass catches their attention, and they wander until they find themselves far away. Sheep can be stubborn and headstrong creatures.

8.                   Dear friends in Christ we are God’s sheep, God’s flock. And just like sheep in the field, we Christians have an amazing ability to pick up dirt from our surroundings. How often we find our thoughts and words reflecting those of our non-Christian neighbors! We may not be able to help passing through the valley of the shadow of death, but when we begin to walk like those who are spiritually dead, that’s peril of our own making—and we should be afraid!  As God’s sheep we have a tendency to wander too. Maybe something hurtful is said to us, maybe by someone from our own church. Or we experience some shocking event—a sudden death we can’t explain in our understanding of a loving God.  A rejection by a loved one that doesn’t make sense when we’ve been committed and faithful. Or maybe we catch sight of greener grass just over the next ridge—those worldly goods that draw us away, a catchier sounding philosophy or religion. We wander from God’s house—become angry with him, lose faith in him, lose confidence that his simple Word and Sacrament are the richest table anyone could ever spread before us. The next thing we know, months or even years have gone by, and we find ourselves alone, without him, maybe without the dear ones he’s given us.
9.                   The sad thing is that the Jews in John 10 who came to Jesus had lost their way.  They had wandered from Jesus as their Good Shepherd.  They didn’t really want to know the truth from Jesus that He is the Christ the Son of God.  That’s why Jesus says, “You do not believe, because you are not my sheep.”  Those who are not among God’s chosen flock turn deaf ears and blind eyes to Jesus.
10.               In contrast to the unbelieving Jews, Jesus’ sheep hear his voice.  He knows them and they follow him.  In fact, the relationship between Jesus and his followers is close and personal.  And because he is the Christ, the Son of God, the relationship is eternal.  He gives His sheep eternal life.  They won’t perish forever and no one can snatch them out of his hand.
  1.             What words of comfort for us as Christians!  We are secure forever with Christ as our Savior.  In Him we believe and live.  Our security is locked up with the Father in heaven.  No one can take us from Jesus’ hands because that would mean taking us from God the Father’s hands.  And no one can do that.  As Paul says in Romans 8:35-39,”Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”
12.               Dear friends because Christ holds us in the palm of his hands nothing can snatch us from him.  He has saved us from our sins by laying down his life for us through His death on the cross.  He paid the penalty for our wandering away from Him.  But, more than that our Jesus the Good Shepherd rose from the dead to show his victory over sin, death and the power of the devil for us.  Through His resurrection from the dead Jesus proves to us that He is able to give us eternal life.  Thanks be to God for His grace and mercy in Jesus our Good Shepherd.  Amen.