Monday, December 18, 2023

“Jesus- The Son of Scandal,” Matt 1.1, 3, 5–6 Advent Mid 3 Dec. ‘23

 


1.      Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ. Amen. The message from God’s Word as we continue to observe our Advent Midweek theme on the genealogy of Jesus is taken from Matthew 1:1, 3, 5-6, which says, “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. . . . Judah [was] the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, . . . and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah.” The message is entitled, “Jesus-The Son of Scandal,” dear brothers and sisters in Christ.

2.      Shannon LaNier is a TV news anchor in Houston, the seventh-largest television market in the United States. But he’s also known for being the fifth great-grandson of Madison Hemings, a son of scandal. Like so many family trees, LaNier’s family had a scandal in its past, and this scandal was a skeleton in the closet of one of our nation’s founding fathers.

3.      On July 4, 1826, 50 years after the signing of the Declaration of Independence, its author, Thomas Jefferson, died after months of failing health. His contributions to the fledgling nation were many. Architecture, agriculture, law, and education were just a few of Jefferson’s diverse interests. He would bear the titles of governor, congressman, secretary of state, vice president, and eventually president. Both the Louisiana Purchase and Lewis and Clark’s expedition would happen during his administration. His gravestone only notes his authorship of the Declaration of Independence and the Virginia Statute for Religious Freedom and his being the “father of the University of Virginia.” Thomas Jefferson was one of the founding fathers of our nation and left a legacy that remains to this day through the principles embedded within the Declaration of Independence.

4.      But in recent years, Thomas Jefferson has also been remembered for scandal. After the death of his wife, Martha, Jefferson began a relationship with one of his slaves, Sally Hemings. Their relationship would yield four children who lived into adulthood, one of whom was Madison Hemings, Shannon LaNier’s forebear. All of Sally Hemings’s adult children were eventually freed by Jefferson, the last two at his death. The author of the most famous document defending freedom for years kept enslaved those who were his own blood. In classic American form, Thomas Jefferson is the flawed hero, remembered for both his great accomplishments and this scandal.

5.      One of the most striking features of Jesus’ genealogy as recorded by St. Matthew is the inclusion of women. New Testament scholar D. A. Carson writes, “Most Jewish genealogies did not include women. More important, the choice of these particular women, instead of such great matriarchs as Sarah, Rebekah, and Leah, proves Matthew was giving us something more than merely biological information” (God with Us: Themes from Matthew [Eugene, OR: Wipf and Stock, 2009], 12).

6.      The four women of Matthew’s genealogy show us what kind of God our heavenly Father truly is. The fact that he specifically chose these four women to be part of his Son’s lineage is one thing. Many family trees have similar scandals within them. But this genealogy is unlike any other family tree because it is Holy Scripture. This is God’s special revelation about himself, his Son, and his plan of salvation. By intentionally including these four women, God’s revelation is that no one is beyond the grace of God.

7.      Let’s spend a few minutes reviewing the family scandals. Tamar’s husband had been killed by the Lord because of his evil ways. Judah did not keep his promise to Tamar to provide her another husband, so she disguised herself as a prostitute and conceived twins with her own father-in-law, now a widower, Judah. One of those twins would be an ancestor of Christ. Rahab had been a prostitute in Jericho who kept the Israelite spies in safety as they surveyed the city before taking possession of the Promised Land. But Rahab would also become an ancestor of the Savior to come. Ruth was from Moab, a Gentile who became grafted into the messianic line. Even David’s illicit relationship with Bathsheba would lead to a second son, Solomon, and David’s own King and Lord. What the world looks on and sees as scandal was actually God at work in bringing about his perfect plan of the salvation of his people. Now that’s a family tree: incest, prostitution, adultery, and murder. This family has it all for a Soap Opera on daytime TV!!!

8.      Thomas Jefferson’s descendants have been plunged into controversy over the revelation that Sally Hemings’s children were fathered by the former president. When the family gathers together, who is welcome? Who is legitimate? Who should be considered illegitimate? Those questions plague more than just the Jefferson family. Every person must wonder whether she or he is worthy to be called a child of God and part of his family. But the women included in the genealogy say more about our merciful God than they do about the women themselves. As the great poet and New Testament scholar Martin Franzmann wrote, “They are firmly enmeshed in the history of God’s chosen people, and their presence speaks eloquently of the fact that this history is not the story of man’s glory but of God’s grace” (Follow Me: Discipleship according to Matthew [St. Louis: Concordia Publishing House, 1961], 11).

9.      Scandal is not simply something that we can find within the deeds of our ancestors. Our own actions have estranged us from God. We are all prodigal sons and daughters who have rejected our father and our family of faith. We have sold our birthright for our greedy appetite for sin. We have not hungered and thirsted for righteousness. Instead, we have sought to fill ourselves with the temporary pleasures of what this world offers. For we, too, were once enemies of Christ. Our gods were our stomachs, and we did not serve the true God but our own sinful appetites. We were no better than Judah or Tamar, Rahab or Ruth, Bathsheba or David, for we share in their humanity and their sin.

10.   But we received the Spirit of adoption as sons so that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ. As St. Paul wrote to Titus, “But when the goodness and loving kindness of God our Savior appeared”—the goodness and loving kindness that caused Jesus to go to the cross—“he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:4–7). For what God the Father said of Jesus when Jesus was baptized in the river Jordan, he ultimately declares to all his children in the waters of Holy Baptism. Baptized into Jesus’ death, “you are my beloved Son; with you I am well pleased” (Mk 1:11).

11.   Family reunions are often tied to an occasion for celebration and food. By the grace of God, we have been invited to the great banquet. For we are the poor, the crippled, the lame, and the blind on account of our sin. But see what kind of love the Father has lavished on us that we should be called children of God, and that is what we are. Therefore, by his grace, God has even welcomed us to the marriage feast of the Lamb in his kingdom, which has no end. At this family reunion, there are people from every nation, from all tribes and peoples and languages.

12.   But it is a family reunion unlike any other when you consider who is a part of this family. Liars, cheats, thieves, adulterers, murderers, and meddlers. Con artists and addicts. The arrogant and the ignorant. Hardheaded and hard-nosed. The greedy and needy. College students paralyzed by fear of the future and grown adults haunted by the ghosts of the past. This family takes all kinds. All kinds of people with all their warts and bruises and scandals and skeletons and other things from their pasts. We are all one family in Christ, united through Jesus’ death and resurrection as we look forward to this blessed reunion in heaven with those who have gone before us. This is the inheritance to which we can look forward. It is never earned, but only given by the grace of God.

13.   Studying family genealogy can be a fascinating endeavor for people. But learning about Jesus’ tree is not just a moving experience. It is life! For we have been adopted into this family and made heirs of the glorious inheritance that is eternal life. Jesus’ family tree is our family tree, for ultimately, our family tree is the tree of Calvary on which he died for all his family. And The Scandals of Jesus’ Family Tree Show Us That We, Too, Are Children of God by His Grace and Therefore Heirs of Heaven.

14.   During this Advent season, what a blessing it is to remember that, like Tamar, Rahab, Ruth, and Bathsheba, we are all part of this family by God’s grace. Now the peace of God that passes all understanding, guard your hearts and minds in Christ Jesus, until life everlasting. Amen.

 

 

 

“We Rejoice, Because of the One Done!” 1 Thess 5.16-24 Advent 3B Dec. ‘23

 


 

1.      Please pray with me. May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer. Amen. The message from God’s Word on this 3rd Sunday in Advent is taken from 1 Thess. 5:16-24 and it’s entitled, “We Rejoice, Because of the One Done!” Dear brothers and sisters in Christ.

2.      Uncertainty can breed anxiety. What isn’t yet set or determined or certain or done naturally makes us nervous. Leading by three going into the fourth quarter, knowing that one more win clinches a play-off spot, can be an anxious feeling—even if you know you’ve got three more games to lock it up. Until it’s a done deal, you can’t celebrate. As they say, “It aint over until the fat lady sings…” Waiting for results of college entrance exams means you can’t fully enjoy your senior year just yet. Waiting for results from a medical test—that’s a lot harder still. Until the lab calls with a clean bill of health, we probably worry.

3.      So, in times that may be every bit that anxious—for other reasons too—it may not be easy to hear Paul’s appeal to us this morning: “Rejoice always.” In fact, with so much uncertainty in life, it may be difficult to hear a whole lot of things God says to us through the apostle in our text. Paul actually gives us quite a lengthy list of things that ought to reflect the sanctified, holy life of the Christian: threedos” and three “don’ts.” How are we ever going to rejoice—or be anything like the holy, sanctified people we’re supposed to be—when so many things in our future seem so uncertain? Let’s see what Paul has to say.

4.      Paul commands three “Dos” in our sanctification. Do rejoice always (1 Thess 5:16). Joy is a fruit of the Spirit. Joy is observable and contagious. But joy isn’t easy, especially when we’re anxious about so many, many real-life, everyday uncertainties.

5.      Dropping a child off at college can be a trying moment for both parent and child. The parent sincerely wants the best for his or her child and wants to give some loving advice and direction so that the daughter or son can thrive and enjoy the uncertain environment we call the college experience. In a similar manner, the apostle Paul, feeling the strain of separation from his beloved congregation in Thessalonica, offers loving and fatherly advice so they might thrive and rejoice until the uncertain time of the Lord’s return. Rejoice always! Pray! Give thanks! And more. Even abstain from those things an older and wiser father knows can be so tempting. Above all, the dear father Paul adds assurance: the God of peace is the one keeping you safe and holy (1 Thess 5:16–24).

6.      Do pray without ceasing (1 Thess. 5:17). Relationships grow with communication. That’s true of human relationships, and it’s true as we exercise our relationship with God in prayer. Resultant trust eases anxiety. Knowing God invites us to bring our cares before his throne of grace is a glorious relief! But can we really be sure he answers? What if I’m too anxious even to pray?

7.      Do give thanks in all circumstances (1 Thess. 5:18a). The Gospel breeds an attitude of gratitude and a facility of humility. Being grateful even in adversity is evidence of spiritual maturity. But how can I be grateful when I don’t even know if I’ll have a job or my health or my best friend tomorrow?

8.      Paul commands three “Don’ts” in our sanctification. Don’t quench the Spirit (1 Thess. 5:19). Quenching the Spirit occurs when one avoids the means by which the Spirit works in us, when we keep ourselves away from God’s Word and Sacrament. The Holy Spirit, the Comforter, can’t comfort us if we shut him out with the gifts he wishes to give us in God’s Means of Grace. But sometimes, I don’t feel all that comforted, even when I come here for preaching and the Lord’s Supper. I still have to face Monday—and I don’t know what it will bring.

9.      Don’t despise prophecies. 1 Thess. 5:20–21 says, “20 Do not despise prophecies, 21 but test everything; hold fast what is good.” This can occur when we look for spectacular manifestations—special signs or messages from God, “fleeces” we lay out like Gideon in the Old Testament (Judges 6:36-40)—rather than the Word God gives us in Scripture. It also occurs when God does speak to us clearly in his Word and we think we know better. But I wish he’d just tell me how I’m going to make ends meet this month!

10.   An example of asking God for a sign can be found in Judges 6 of the Old Testament. The Judge Gideon asked God for a sign to reassure him that God was truly calling him to lead the Israelites into battle. He requested that God confirm his plan by making a fleece of wool wet with dew while keeping the ground around it dry. God granted Gideon's request. But, Gideon, still uncertain, asked for the opposite sign: for the fleece to remain dry while the ground around it became wet with dew. Again, God obliged. Despite a clear revelation of God’s Will, Gideon twice puts the Lord to the test. We ask the Lord to send us His Holy Spirit so that through His holy Word our faith may be built up and strengthened. We ask God to help us to realize that in His Word along do we find the Good News of salvation.

11.   Don’t give in to evil (1 Thess. 5:22). This refers to all forms of evil, including false teachers—like those on TV who promise us exactly what we’d like to hear about our futures: health and wealth, always with a big smile. Listening to such evil—promises God hasn’t promised—will ultimately disappoint and only increase our anxiety. But what does God promise me?

12.   Paul declares two “Wills” and one “Done” for our sanctification. This is the will of God in Christ Jesus for you: your sanctification (1 Thess. 5:16–18; 1 Thess. 4:3). Sanctification means being made holy. We speak of sanctification in at least two ways: the whole person being holy, and our works (what we do) being holy. Both are God’s will for us. He wants us to be holy people, and he wants us to live lives that reflect that—doing good works, loving him, and loving our neighbor in all kinds of ways. Some of these are the “Dos” and “Don’ts” Paul lists here in our text: rejoicing, praying, avoiding evil.

13.   God truly wills all these for us. He will surely do it: sanctify you completely (1 Thess. 5:23–24). What God wills, he always will do—and do all the way. See, God does this! It’s not up to us. God makes us holy! It’s not a matter of how hard we try or how confident and joyful we happen to feel on a particular day. And God doesn’t do a halfway job; he ­will sanctify us completely: “your whole spirit and soul and body.” Your heart, your thoughts, your physical being—it’s all holy, perfect, God’s best handiwork. All the way, through all our uncertainties about tomorrow, until the coming of our Lord Jesus Christ, until he comes back and takes us to heaven on the Last Day. He will! That’s a sure thing!

14.   But how? And how about between now and then? Well, in fact, all of this has been done (1 Thess. 5:23–24). Did you notice? Paul says our whole spirit and soul and body will surely be “kept” blameless. Not made blameless. Kept blameless. Making us blameless has already been done. We were made blameless when Jesus paid for the sins of the whole world on the cross. It is finished! Done! All people were justified. And then when you were baptized, what Jesus did—done—on the cross was made yours personally. That’s been done, set in concrete, on a date written on your baptismal certificate. Nothing can undo it. Your sins were washed away. You were made blameless, justified.

15.   Now then, you see, your sanctification is a result of that. Because you are holy, you also do holy things. The fact that you are holy—and know that God will keep you that way—is the reason you rejoice; it’s the reason you know he’ll really answer your prayer; it’s the thing you give thanks for. It’s what the Spirit keeps telling you here in the Word and Sacrament, the promise he does make to you, through faithful teachers. We Do Rejoice—and, in Fact, Are Sanctified Completely—Because of the One Done.

16.   You see? We do the “Dos” of our sanctification and don’t do the “Don’ts” because of what God will do because of what he in the cross of Jesus has done. All done. Now the peace of God that passes all understanding, guard your hearts and minds in Christ Jesus, until life everlasting. Amen.