Tuesday, May 24, 2016

“The Lord Reveals His Glory” Psalm 8, Trinity SundayC, May ‘16





1.       Grace, mercy, and peace to you from God our Heavenly Father, and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word this morning we observe Trinity Sunday is taken from Psalm 8.  Here we see, “The Lord reveals His glory,” in creation. in salvation through His Son Jesus Christ, and in our confession of Him as our Triune God, Father, Son, and Holy Spirit.  Dear brothers and sisters in Christ.
2.       Martin Luther angered his father when he gave up his legal studies to enter the Augustinian monastery. At Martin’s later ordination, his father, Hans, attended and even gave a handsome gift of money to the monastery. Nevertheless, Martin and his father quarreled that night over his chosen vocation when Martin suggested that his life was so holy and peaceful. Hans responded that God commanded him also to honor his father and mother, lest he leave them destitute in their old age. Eventually, their relationship would be restored after Martin came to understand the Word of God through the Gospel of Jesus Christ, and Hans later approved of his son’s course. But for years of Luther’s life, this was a struggle; the authority of God seemed to supplant the authority of his father and irreconcilably conflict with it.  When God created man, he put us in authority over all the rest of his creation. But our rebellion against God destroyed our place over creation and created instead a painful conflict. Fortunately, through Jesus, God as the highest authority has restored true authority over creation to His new adam, His adopted sons and daughters.
3.       Psalm 8:1-2 says, “1O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens.  2Out of the mouth of babes and infants, you have established strength because of your foes, to still the enemy and the avenger.”  The Lord our God is praised by huge galaxies and by tiny babies. The sun, the moon, and the stars testify to the majesty, power, and wisdom of God (Psalm 19:1–5; Romans 1:19, 20). But their testimony is a testimony without words, a testimony without love. More precious than the testimony of huge galaxies are the simple prayers and songs of a little child. Even infants, who can’t communicate with us, can praise God in ways we don’t understand.
4.       Jesus loved children and urged that they be brought to him, it’s why we as Lutherans are so big on educating our young people in the Word of God and in learning about Jesus as their Lord and Savior. In Matthew 21:16 Jesus quotes this psalm as a testimony to the faith little children had in him. After Jesus’ entry into Jerusalem on Palm Sunday, the little children continued to sing their hosannas to Jesus in the temple. The religious leaders of Israel were outraged and demanded that Jesus put a stop to these songs. But Jesus refused. When the leaders of Israel, who should have taken the lead in welcoming Jesus, refused to honor him, God gave Jesus the glory he deserved through the lips of children.  Today, when many of the leaders of government, religion, and science refuse to give glory to God, God still receives praise from the lips of his children.
5.       Psalm 8:3-9 says, “3When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4what is man that you are mindful of him, and the son of man that you care for him?  5Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.  6You have given him dominion over the works of your hands; you have put all things under his feet, 7all sheep and oxen, and also the beasts of the field, 8the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.  9O LORD, our Lord, how majestic is your name in all the earth!”  For God the work of creating huge galaxies was detailed handiwork, like fine needlepoint. We might think that the creation of mankind was even more trivial, since the whole human race is nothing but a speck compared to just one of God’s stars. But, God created Adam and Eve to have dominion over the universe. He created the sun, moon, and stars to serve them. He created man and woman in his image so they could be righteous and holy and live in happy fellowship with him. The hundreds of millions of people huddled on the earth are only an insignificant speck in the vast reaches of the universe, but there is more understanding and comprehension of God in the mind of one child than in millions of stars.
6.       But through the fall into sin, mankind’s fellowship with God was broken, and his dominion over the universe was diminished. We can still use the intelligence God has given us to gain a partial understanding and control over the world in which we live. But human beings no longer have an uncontested dominion over the earth. The peace that ruled in Eden is gone.
7.       Now animals kill human beings. Human beings kill animals. And human beings slaughter other human beings. We live in a hostile environment. In spite of modern medicine, our control of diseases is imperfect. Even the tiniest viruses can kill us. We battle against weeds, pests, and diseases, against floods and droughts in order to produce our food from the soil of the earth. We are killed by our own machines and poisoned by our own pollution. Thousands of people perish in earthquakes and other natural disasters. Inevitably the day comes when each of us must return to the ground from which we were created.
8.       Through sin mankind lost the dominion over the earth that God had entrusted to his highest creatures, but God sent Christ as the second Adam, the Son of Man, in order to regain the dominion we had lost and to restore it to us. Psalm 8 is quoted twice in the New Testament as a messianic prophecy that was fulfilled when Christ came and regained dominion over the world for us. As true God, Christ already had dominion over the whole universe. But when he was conceived by the Holy Spirit and born of the Virgin Mary, he took on a human nature like ours, though without sin. In this state he undertook the work of regaining our lost dominion for us.
9.       During his state of humiliation, God “made Jesus a little lower than the heavenly beings.” This phrase could also be translated “You made him a little lower than God” or “You made him lack apart from God for a while.”  Actually there is little difference in meaning among these various translations, since all of them point to the lowly appearance of Jesus during his humiliation. During his stay on earth Jesus didn’t look like God or even like an angel, but like an ordinary man. Psalm 8 was fulfilled throughout Jesus’ ministry on earth when he assumed the form of a humble servant. Jesus was “made a little lower than the heavenly beings” when he was helped by angels at the time of his temptation and in Gethsemane (Matthew 4:11; Luke 22:43). Psalm 8 was fulfilled when Jesus’ enemies refused to recognize him as God and instead ridiculed him as a lowly carpenter and when they mocked him on the cross. Psalm 8 was also fulfilled at Calvary when Jesus cried, “My God, my God, why have you forsaken me?” (Matthew 27:46).
10.   But Jesus didn’t stay in this humble condition. When he had finished his work of defeating sin, death, and the devil, he ascended to heaven and was seated at the right hand of God. He now has all power in heaven and on earth. He is crowned with honor and glory. Psalm 8:6 is quoted in 1 Corinthians 15:27 as a statement of Christ’s rule over all things.
11.   Just as Adam brought death to all people, so Christ, the second Adam, won life for all people. Adam lost the dominion that had been entrusted to him, but Christ is now ruling the world for the benefit of his people. He will share this dominion with them in the new heavens and the new earth. There the peace of Eden will exist once again. Sin made the glorious view of mankind expressed in Psalm 8 untrue, but Christ, the Son of Man, has made it true once again. When we understand this truth, we can repeat the refrain of this psalm with greater appreciation: “O Lord, our Lord, how majestic is your name in all the earth!”  Amen.

Jesus Gives a Parting Blessing, John 14.23-31 Pentecost C, May ‘16





1.       Please pray with me.  May the words of my mouth and the meditation of our hearts, be pleasing in Your sight, O Lord, our Rock and our Redeemer.  The message from God’s Word this day we celebrate Pentecost Sunday is taken from John 14:23-31.  Here we see Jesus give a parting blessing to His disciples before He is arrested in the Garden of Gethsemane and crucified on the cross for the forgiveness of our sins.  Our Lord speaks of the love of the Father, the comfort of the Holy Spirit, and the peace of the Savior, who will be with us always.  The message is entitled, Jesus Gives a Parting Blessing,” dear brothers and sisters in Christ.
2.       There’s a German “house blessing,” gracing many kitchen walls in times past, that provides an excellent commentary for our text: “Where there is faith, there is love; Where there is love, there is peace; Where there is peace, there is blessing; Where there is blessing, there is God; Where there is God, there is no need.”  In our text Jesus is preparing his disciples for his departure—his death and then his ascension into heaven. Jesus’ departure could seem a sad occasion, but, in fact, Jesus’ ascension is a great blessing, for it opened the way for the Holy Spirit and the gift of peace.
3.       The house blessing we just heard provides an outline for further consideration of those blessings.  Where there is faith, there is love.  Faith and love go together (vv 23–24).  In John 14:23-24 Jesus says, 23 “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.” Faith is trust in the greatest expression of love ever.  Not the erotic love of Hollywood or the subjective love of feelings.  Where there is faith in what Jesus was about to accomplish by his death, the love of God is present and reflected in a believer’s life.
4.       Where there is love, there is peace.  Love and peace go together (v 27).  Jesus says in John 14:27, 27Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”  Not the flimsy peace of this world promoted by marches and destroyed by evil forces.  Where the love of God revealed in the cross is present, there is a sense of well-being and inner rest of spirit that comes with the forgiveness of our sins.  This is the peace Jesus leaves with his disciples (v 27).
5.       Jesus offers a peace that wipes out fear, here is an illustration on that point. A deadly earthquake killed thousands of people in Central America. In the midst of the confusion a father rushed to the school where his son had gone that morning and discovered that it was flat as a pancake. Standing there looking at what was left of the school, the father remembered a promise he had made to his son, “No matter what, I’ll always be there for you.” Tears filled his eyes; it looked like a hopeless situation. Then he remembered that his son’s classroom was in the back-right corner of the building, which meant there might have been some protection. He went there and started digging through the rubble. Other grieving parents came, but they all said, “It’s too late. They are dead.” Even a police officer and a firefighter told him that he should go home. It was useless, they said. But the father continued digging for his son stone by stone. He dug for 8 hours, then 12, then 24, and then 36 hours. Finally in the 38th hour as he removed a boulder, he heard his son’s voice. He screamed his son’s name, “ARMAND!” A small voice answered, “It’s me, Dad.” Then the boy added, “I told the other kids not to worry. I told them that if you were alive, you would save me, and if you saved me, they’d be saved too. You kept your promise. You said, ‘No matter what, I’ll always be there for you.  Jesus reassured his disciples, “Do not let your hearts be troubled and do not be afraid. You heard me say, ‘I am going away and I am coming back to you (Jn 14:27–28).
6.       Where there is peace, there is blessing.  Peace and blessing go together (vv 25–26).  Jesus says in John 14:25-26, “25These things I have spoken to you while I am still with you. 26But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”   Peace in this world can result in great worldly blessings.  But true peace as a result of God’s love in Christ results in the greatest blessings, no matter the circumstances.
7.       Where there is blessing, there is God.  Blessing and God go together (v 28).  In John 14:28 our Lord says, 28You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.”   God grants his blessings to the evil as well as the just.  But only those who believe and love God know the greatest blessings he provides.
8.       Where there is God, there is no need.  God and need do not go together.  When God is present, there may still be wants and desires.  But God has taken care of our greatest needs in Christ Jesus, our Savior.
9. When Jesus says that He is giving to us peace that the world can’t give, we can truly understand that we have no need, because through Jesus, God is for us, who can be against us (Romans 8).  The disciples were familiar with shalom, “shalom, peace,” used as a greeting and farewell benediction (like our “good-bye”). Its OT meaning included completeness, soundness, prosperity, health—all by God’s grace and favor (cf. Num 6:26). When Jesus imparts peace, he raises this gift of God to an even higher level.
10.   The peace that Jesus gives is the removal of what separates human beings from God. Jesus was victorious over the world and its ruler, Satan: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (16:33). Satan has no power over him (14:30), for the hour of his triumph and glory on the cross is approaching. By the cross he brought us peace, and he therefore is our peace (Eph 2:13–18).
11.   Jesus’ statement “I am going to the Father” therefore is a word of victory, not defeat, for the disciples and for us. In this we rejoice! By faith in Jesus we too overcome the world (1 Jn 5:4). The eternal peace Jesus won for us can now become ours in this age.  Though absent, Jesus is still present to give us peace.  The departure of Jesus doesn’t mean the departure of peace, but actually its increase. Jesus spoke words of comforting peace while he was with his disciples, but (de, v 26) after his ascension he will send the Holy Spirit, the Paraclete.
12.   The Holy Spirit’s work is that of a “friend at court,” a “friend who helps.”  The Paraclete is present in the name of Jesus, continuing Christ’s work of conquering the world, where no true peace exists (v 26).  He teaches us “all things” and reminds us of Jesus’ words of comforting peace (v 26).  Jesus’ words create and sustain faith (v 29).
13.   Jesus speaks the words of this text to his first disciples so that, as he explains in John 14:29-31,
they’ll be ready when he leaves them at the time of his ascension into heaven. John 14:29-31 says, 29And now I have told you before it takes place, so that when it does take place you may believe. 30I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.”  His words have been preserved for disciples of all times, so that they may always be ready for whatever life holds (v 27). Jesus’ departure has opened the way for the coming of the Holy Spirit into each of our lives, and where this is the case, there is faith. And where there is faith, love. And where there is love, peace. And where there is peace, blessing. And where there is blessing, God. And where there is God, there is no need.  Amen.