Monday, April 29, 2019

“FORGIVENESS STRONGER THAN DEATH” 1 SAMUEL 24.1–20, April ‘19, Easter 2



1.                Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  The message from God’s Word is taken from 1 Samuel 24:1-20 (READ TEXT).  It’s entitled, “Forgiveness Stronger than Death,” Dear brothers and sisters in Christ.
2.                Christ brings nothing short of life from death. This news is too good to be stuffed into only one day. Every Sunday is a “little Easter,” and today is the second Sunday of the Easter season. Christ is risen. He is risen indeed. He has defeated death!  Like sin, death makes for a separation. No wonder that in Eden the Lord predicted death as the big result of sin! Elsewhere he tells us that death is the wages of sin (Romans 6:23). The Bible says that “sin when it is fully grown brings forth death” (James 1:15). The devil is always promoting both, sin and death. It is especially appropriate in this Easter season for us to see that the Lord’s answer to sin and death is forgiveness, forgiveness stronger than death. 
3.                By the time of our text, David had come a long way since we last saw him fighting against Goliath. He became a soldier in King Saul’s army in addition to being Saul’s personal musician. He had married one of Saul’s daughters and struck up a close friendship with Saul’s son Jonathan. But King Saul had grown jealous of David and attempted to take his life. David fled. He had sought help from Samuel. He even tried to seek refuge from Saul with the countrymen of Goliath, the Philistines. On more than one occasion there had been a “close call” in which Saul nearly succeeded in his goal of killing David. 
4.                As this text begins, the tables seemed to have turned. Saul and a force 3000 strong had pursued David and his much smaller band of men to the region of Engedi, an oasis on the western shore of the Dead Sea where there were many caves. Saul entered one of these caves to answer the “call of nature,” not realizing that David and his men were hiding in that very cave!  Saul was by himself and for the moment defenseless. Might we say he was caught with his pants down? This looked like too good an opportunity to pass up, as David’s men whispered to him. It seemed to them that the Lord was putting their enemy Saul into David’s hand, so they urged David to kill Saul outright. This one act would solve so many of their problems. The way would be opened up for David to become king.
5.                For his part, David knew that the Lord had anointed him through Samuel to be the next king. Then, too, there was no denying that Saul had been sinning by all his attempts to murder David up to and including the present moment. As David crawled toward Saul in the darkness of the cave, his temptation to do what his men wanted must have proven strong.  At the same time, though, David remembered that Saul also was the Lord’s anointed. He should not lift his hand against the Lord’s anointed. David was faced with two things God had said that seemed to conflict with one another. On one hand, David was the Lord’s anointed, yet on the other hand Saul was also the Lord’s anointed. These two facts did not quite add up.
6.                Despite the fact that David had very little time to “do the math,” he arrived at the right answer. He would not use one of these words from God to cancel out the other. Instead, David held onto both of the seemingly conflicting things and let the Lord work matters out. In this case, he was going to wait upon the Lord to work out the timing of his accession to the throne. David refused to take matters into his own hands by killing Saul.  Instead, David showed forgiveness. This forgiveness was stronger than death. Rather than stabbing Saul, David merely cut off a corner of his cloak. Then it bothered David that he had even cut off a piece of the king’s clothing.
7.                When Saul got up to leave, David followed. The king heard a voice calling from behind him. He turned. There was David, bowing. As they talked, David showed Saul the portion of cloth he had cut from the cloak. Saul realized that David had acted toward him in kindness even though he himself had been going all out to kill David. “You are more righteous than I,” Saul said (1 Samuel 24:17). The younger man could have killed the older king, but he didn’t. David had indeed shown forgiveness stronger than death.
8.                It always proves difficult to love the unlovable and forgive the unforgivable. When we relate to other people, sometimes it seems we would rather avoid the entire subject of forgiveness even when it is desperately needed. Maybe we fear that we won’t find a good enough reason to forgive other people, or that they will not be able to come up with adequate reason to forgive us. Sin separates, and sometimes we sinners despair of finding a bridge to re-establish the connection anywhere in this world.  Hard as that can seem, though, how do you connect across the enforced separation of death? All our attempts at love cannot prevent it, and none of our loving intentions can bridge it. Therefore, when loved ones die, we can end up harboring great regrets over things we let go unsaid. Now we will not be able to get these words across to the one who has died. Sin separates, and death separates with a vengeance. Vengeance, of course, is the Lord’s. Separation from him looms as the ultimate horror, and he solemnly says the soul that sins shall die.
9.                Can we really believe in a forgiveness stronger than death?  There is One who has defeated death, the crucified and risen Christ. Any lasting forgiveness stronger than death has to come from him, and it does.  Christ beat death at its own game. Yes, in our sins God’s law has us dead to rights.  But, there is help in the fact that the Man Jesus Christ has come and has assumed and borne our sin and death, which we had justly deserved, and that he now steps forth in our behalf, confronts the Law, sin, and death and says: “I am of the same flesh and blood; these are My brothers and sisters. What they did, I did; and I paid for it. Law, if you want to condemn them, condemn Me. Sin, if you want to bite and kill them, bite Me. Death, if you want to consume and devour, devour Me.” (AE 28:210)
10.             This is what Christ our Lord says. He has defeated death and all his other enemies. For they failed to accomplish what they had intended to do. For through the very event by which they expected to kill him and to win the victory, he emerged again and said to the Law, sin, and death: “Do you not know that I am your Lord and God? What right do you have to accuse and to slay your Lord? Therefore you shall do this no more; but rather I will accuse and condemn you and dispatch you so thoroughly that you will henceforth have no claim on anyone who believes in Me.” (AE 28:211).
11.             When Christ rose from the dead and showed himself alive to his disciples, he came right through the wall of their locked room and said, “Peace be with you” (John 20:19). Jesus gave them his peace, the peace that comes from his victory.  A bit later he “breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld’ ” (John 20:22–23). Here you have it: a word of forgiveness, stronger than death! This word comes from the risen Christ. It is accompanied by his Holy Spirit. This word packs all the power that raised Christ from the dead, all the power that made the world in the first place.
12.             This forgiving word brings about what it says. It gives forgiveness that endures, now and forever. It proves stronger than death, for it takes away death’s power to kill us and, behind that, the law’s power to accuse us. It bridges the separation between God and sinful people, totally from God’s side. For it brings us Christ the Mediator and his forgiveness, which is stronger even than death.  We need this forgiveness otherwise nothing looms on the horizon but death. When we look around ourselves, we see a world of sin and death. We see sin in ourselves, too, and God’s law finds that sin unfailingly. Is there an adequate basis for us to be forgiven before God? His law has us dead to rights. Unpleasant as this condemning word is, we dare not minimize it, for it is God’s.
13.             Yet God has another word for us, too, the word of forgiveness from none other than the risen Christ. “By this we shall . . . reassure our heart before him; for whenever our heart condemns us, God is greater than our heart” (1 John 3:19–20). Like David, we let the Lord work matters out. Anything we might try to add would turn into a disaster!  Jesus worked out the matter of our forgiveness and salvation in his life and death. So it was finished. Then he was raised from the dead. “What the Son had given the Father on Calvary, the Father now in the garden of the tomb gave to the world.”3
14.             When Christ rose, the treasure of his atoning work was offered to everyone in the word of forgiveness that is stronger than death. It is offered to you right now.  Christ’s forgiveness becomes the basis for us to forgive others. For my neighbor’s sin is no longer his, for me to hate him. Nor is it mine to hold against him. God has placed that sin on the shoulders of the Lamb of God, who carried it away with the rest of the sin of the world.  In confirmation class you have learned that you need God’s forgiveness within the Church all the years of your life for we daily struggle with sin all the years of our lives.
15.             That’s why confirmation is not graduation! You’ve heard me say it. Today simply begins another part of your journey, or your pilgrimage, that our Lord has set before you. For that journey, that pilgrimage, you’ll need strength. When you go on a hike, you might walk ten miles the first day, but without rest and food, the second day will bring only eight or nine miles. So it is with faith. It needs to be fed. If it’s not, it will weaken to the point of death.
16.             That strength, that endurance for the pilgrimage, is yours in the receiving of God’s gifts to you. It began at your Baptism, when he washed away your sins. That faith is strengthened as that spiritual food is poured into your ears through the spoken and sung Word proclaiming Jesus and his life and salvation; it’s yours as you hear those comforting words of his Absolution. Your sins are forgiven in the name of the Father and of the Son and of the Holy Spirit. That strength will soon be yours as our Lord pours and places into your mouth his very body and blood, given and shed for you, for the forgiveness of sin.
17.             In the text David showed his faith. He had not yet been enthroned as king. He was hardly experiencing the kingship at this point. To the contrary, he was on the run from Saul. Still, David already was the king by God’s anointing. At this point, he could participate in this reality only by faith. So also, you and I participate in the reality of Christ’s forgiveness, and everything else that it brings, by faith. In faith, we say with the apostle, “If God is for us, who can be against us? . . . It is God who justifies. Who is to condemn?” (Romans 8:31, 33–34). In the risen Lord Jesus Christ we have forgiveness stronger than death. In him, nothing can separate us from God’s love.  Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting.  Amen.


“Remember Me” Luke 23.39–43, Good Friday, April ‘19


1.                Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word on this Good Friday is taken from Luke 23:39-43, and is entitled, “Remember Me,” dear brothers and sisters in Christ.
2.                One of the songs often sung on Good Friday is, “Were You There” (LSB 456). That title is a lot like the titles of 36 children’s books written from 1955 to 1963 called the We Were There series. They were fictional but historically accurate accounts of an event with children as primary characters in the story. Young readers could identify with the child in the story, so it was like you were there with them. We could imagine We Were There at the Battle of the Alamo or We Were There at the Boston Tea Party or We Were There on the Oregon Trail. So, when we sing, “Were you there when they crucified my Lord?” we could say, “We were there at the cross of Calvary.” It wasn’t other young children, but sinners like us . . . criminals on their crosses . . . who were primary characters in the story.
3.                Thinking that we were there would capture another aspect of the rich meaning of the word remember in the Old Testament. We’ve been talking a lot this Lenten season about how remembering is a thought in the mind plus an appropriate action that takes place. But there’s even more. To remember something is as if you were brought back to that event, experiencing it with the original people. For instance, the Passover wasn’t just a memorial celebration remembering what God did in delivering those people from Egypt. It was as if you were right there, being delivered with those people. 
4.                Could it also be that when God remembers someone or something, it’s just like it’s happening right now? That’s what we want to consider tonight when we look at one of those criminals on his cross asking, “Jesus, remember me when you come into your kingdom” (Lk 23:42). This isn’t a memorial day service for a criminal, but remembering in the biblical sense—Jesus is with us this very evening, remembering me, remembering each one of us tonight and promising paradise.  Jesus Remembers a Criminal So That People Know Pardon in Paradise. 
5.                In the verses we read, the two criminals are sounding quite different. One mocked & jeered at Jesus. He was taunting the Lord to do something about their situation if he really was the Christ. The other rebuked him . . . told him to knock it off, because Jesus was innocent. But, if you read Matthew’s account of the crucifixion, it’s clear that they were both giving Jesus a hard time at first. “And the robbers who were crucified with him also reviled him in the same way” (Mt 27:44). 
6.                I imagine that a lot of criminals tend to downplay their crimes or deny them altogether. But, these criminals would have had a hard time defending themselves. The Greek word used to describe them in Luke’s Gospel isn’t the word used for petty thieves.  The word is kakourgoi, which means, “one who commits gross misdeeds and serious crimes, it’s a word that’s also used for pirates, an evildoer.” These were really bad men! Though we translate the word for them as “criminal,” it was used to describe only the most evil enemies of the state, like we might reserve the word “terrorist” for those committing the worst kinds of crimes against society.
When forced to admit their crimes, such convicts may try to excuse them or justify themselves and their actions. When criminals—or as we would usually say it, when sinners—try to justify themselves and their actions, the excuses can sometimes be ridiculous. For instance, when Moses was delayed on Mount Sinai and everyone thought he wasn’t coming back, they made a golden calf to worship. When Moses came back, this was how Aaron explained the obvious idolatry: “So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf” (Ex 32:24). How could it be sinful? It was a miracle! Sometimes the excuses for sin were more reasonable. There was a time when the future king David vowed to kill an ungrateful man. The man, Nabal, enjoyed protection from his enemies just because David was in the area, but he refused to give David any kind of thank-you present. So, David felt justified with his anger. How could it be sinful? The ingrate deserved to die! See, it’s not just criminals on a cross that rail at God. Sinners do it all the time. 
7.                But, one of the criminals on the cross changed his mind. He rebuked the other criminal, recognized that Jesus was innocent, and believed that Jesus really was a king. He had heard what everyone was saying about Jesus. He had read the sign above Jesus’ head that identified him as a king. When people hear and read things about Jesus and those things cause them to change their mind, what’s that called? Repentance! The criminal repented based on what he saw and heard. Instead of justifying himself, he asked Jesus to remember him. Jesus did. He made a promise nobody deserves, a promise a bad man certainly didn’t deserve. “Today you will be with me in paradise” (v 43).  Jesus Remembers a Criminal So That People Know Pardon in Paradise.
8.                What about us? Can we really say, “We were there at the cross of Calvary” because people just like us, those criminals, were there? Do we really compare to criminals so bad that they have a special word to describe them? We’re sinners, but no worse than anyone else . . . probably better than most. As soon as we would say that, would we be trying to excuse our behavior and justify ourselves? Are we right with God because our sin isn’t as bad as others’ sins? Are we good because someone else is worse? Not according to the Bible. “For whoever keeps the whole Law but fails in one point has become guilty of all of it” (James 2:10). St. Paul knew this well. He could both confess Christ and confess his own sin: “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Tim 1:15). Well, move over, Paul. We were there too! You might not have the “foremost sinner” position just yet. Anyone who says he or she is just a little sinner has it wrong. We’re each the foremost. We’re the criminal. “If we say we have no sin, we deceive ourselves, and the truth is not in us.” Even worse, “If we say we have not sinned, we make him a liar, and his word is not in us” (1 Jn 1:8, 10). God’s Word brings us to repentance, just as it did for that other criminal.  Jesus Remembers a Criminal So That People Know Pardon in Paradise.
9.                While both criminals started out mocking Jesus, one of them changed his mind. What brings about repentance or change in anyone? It’s God’s Word. That thief heard God’s Word right from Jesus in the few words he spoke from the cross. Jesus said, “Father, forgive them, for they know not what they do” (Lk 23:34). The criminals on the other crosses knew criminals. What criminal ever called God “father”? What criminal had ever asked God to forgive the soldiers who were torturing and killing him? What criminal ever understood forgiveness at all? What person of any sort ever understood undeserved forgiveness? And even though the criminals were with Jesus on the cross, did they understand that they were really “with Jesus”? Jesus substituted himself for all sinners, even the worst, so that they could have life and so paradise could be open to them. Jesus also gives power to his Word to bring the worst sinners to repentance—to change their minds regarding sin and to change their minds regarding the forgiveness of sins. 
10.             Consider another famous criminal who heard Jesus and repented—was changed because he heard God’s Word. It was St. Paul. He was trying to destroy the Church, even assisting those who stoned Stephen. No wonder Paul considered himself to be the foremost sinner. But, like the criminal next to Jesus who was changed through repentance and faith, Paul also knew pardon and the promise of paradise. He wrote in 2 Cor 12:3, “And I know that this man was caught up into paradise.” He mentioned paradise only that one time, but wrote over and over about the many words for God’s pardon so that other sinners, criminals, could read, repent, and be pardoned. 
11.             What changes our minds? What gets us to stop defending our actions, downplaying our sins, and justifying ourselves, and moves us to ask Jesus to remember us? The word of Jesus. When Paul wrote to the Corinthians, telling them their sins and how far they were from God, those hard words caused them grief. But Paul didn’t apologize for that because “godly grief produces a repentance that leads to salvation” (2 Cor 7:10). Hearing God’s Word leads us to this “godly grief” that also produces repentance in us, followed by forgiveness. 
12.             Christ took our place under the Law. The word is written as though “we were there at Calvary” because we should have been there. Jesus took our place. Now, God still puts us in Jesus’ place. Jesus said, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (Jn 14:3). God’s powerful Word brings us to repentance to forgive us, to open the door of paradise to us.  Jesus Remembers a Criminal So That People Know Pardon in Paradise. 
13.             From now on, the grace and power of God working through his Word enables us to look at other people as people for whom Christ died. It’s like looking over and seeing a fellow criminal . . . someone else who is being crucified. But they are also crucified with Christ. They are ones for whom Christ died. In union with Christ, together, God makes us look at one another with a much greater degree of understanding and compassion. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Eph 4:32). Amen.  Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting.  Amen.