Thursday, October 10, 2019

“From Here to Eternity” Psalm 90.10; Eph 5.15–16; Ps 31.14–15; Eccl. 3.1 Oct. ’19 Stewardship Emphasis



1.             Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word comes to us today from various texts on the stewardship of time from God’s Word as we begin our Stewardship Emphasis, “The Wonders of His Love.”  It’s entitled, “From Here to Eternity,” dear brothers and sisters in Christ.
2.             Which is true? Time goes too fast or time goes too slowly? For many of us, it depends on what is happening during that time. If we’re having fun, time seems to pass much too quickly. If we’re in pain, or doing a job we don’t like, or waiting for an important phone call, time seems to drag.
3.             Because we are Christians doesn’t change how fast or slow time goes in our lives. But following Jesus Christ can change our view of time. This weekend we begin three sermons focusing on the “Wonders of His Love” that God gives to us. Today we look at time as a gift from God and how we can use it to make our lives purposeful and pleasing to God.
4.             To affirm that time is a gift is good for us to do, because sometimes we waste or misuse time. That’s not surprising. Time is part of living in a world that is cracked and warped by sin, just as you and I are naturally. How does our imperfection affect the way we use time?
5.             First, it’s easy to be self-centered with our time. I know a father who used to sit in the living room reading his emails, e-books on his Kindle, and listening to podcasts on his smartphone. Other members of the family told him that when he did that, he was sending a message that he didn’t want them intruding on his time. I know that was not what he intended because I was that father. But I also know that I’m being self-centered when loved ones ask me to share my time with them and I don’t. At times we are self-centered with our time.
6.             The Bible teaches us another truth about time that at first seems very odd; namely, we really can’t manage our time. To be sure, I keep both a weekly desk calendar, a calendar on my smartphone, and my to-do list. But, I quickly learned as a pastor that I can’t “manage” time. I can do all the planning I wish, but when I get a phone call to rush to the hospital, managing that day’s time goes out the window. There’s an even greater truth here. We really can’t manage time because we don’t know how much time we have in this life. The psalm writer says in v 10 of Psalm 90: “Seventy years is all we have—eighty years if we are strong . . . life is soon over” (TEV). One day God will say to us, “Time’s up!” The fact that we will one day die also reminds us of our sinfulness, which pops up its ugly head also in the way we don’t always use time for God’s purposes.
7.             Yet God did not leave us in the lurch. Jesus entered our time to “redeem” us.   St. Paul says in Galatians 4:4-7, “4But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave, but a son, and if a son, then an heir through God.” Redeem is a Bible word meaning “to buy back,” like buying people who were sold into slavery and giving them back their freedom. That word redeem can be a key for helping us to understand our using time.
8.             St. Paul uses this picture of being redeemed or bought back when he writes his first letter to the Christians at Corinth. “Your body is the temple of the Holy Spirit, who lives in you. . . . You do not belong to yourselves but to God; he bought [redeemed] you for a price” (1 Cor 6:19–20 TEV). What was that price? Peter writes that it was the shedding of Jesus’ blood on the cross, which cleans away our sins (1 Pet 1:18–19). Thus, we loudly proclaim that Jesus purchased (redeemed) us with his blood. Jesus paid the price so we could be bought back from slavery to sin.
9.             In Baptism, God claims us as his children, one of the saints. In Baptism, the Scriptures teach that God reaches into our lives individually, forgives our sins, and makes us part of his family, the church.  Baptism is one of those means of grace through which God promises that Jesus’ death on the cross was the price that purchased our forgiveness, our freedom, our new life. Jesus has “redeemed” us by leaving the eternity of heaven to come into our world of time and space and rescue us.  That is why we also confess in the Apostles’ Creed that Jesus, “suffered under Pontius Pilate,” because he died at a particular time and a particular place for us and our salvation within human history.  The Christian story is no fairy tale or myth that happened in a land, “far, far away.”  No, Christ came to us from heaven above within our own time, within human history, to save us from our sins, from death, and the power of the devil.  Each week when we gather in worship the Lord comes to us at a particular time and a particular place here in our Church where we hear His Word, confess our sins and receive from Him forgiveness through the Absolution, and receive the Lord’s Supper.  God comes to us within our own time to give to us His means of grace for take us from here to eternity.
10.          But that’s not all. There’s another way to use that same word redeem. For the word sometimes translated “redeem” also can mean to “invest” or to “make the most of.” Christian consultant Kennon Callahan makes this point clearly: we cannot manage time, but we can invest it! As people of God, we have the opportunity to “redeem” (invest) our time.
11.          The apostle Paul writes, “So be careful how you live. Don’t live like ignorant people, but like wise people. Make good use of every opportunity you have, because these are evil days” (Eph 5:15–16 TEV). The King James Version translates it this way: “redeem the time.” Use time to its fullest, make the most of every opportunity, see time as a precious gift from God, which is not to be wasted. By the power of the Holy Spirit, we can “make the most” of time.
12.          Toward the end of the 19th century, Swedish chemist Alfred Nobel awoke one morning to read his own obituary in the local newspaper.  It read:  “Alfred Nobel, the inventor of dynamite, who died yesterday, devised a way for more people to be killed in a war than ever before, and he died a very rich man.”  Actually, it was Alfred’s older brother who had died; a newspaper reporter had bungled the epitaph.  But the account had a profound effect on Nobel.  He decided he wanted to be known for something other than developing the means to kill people efficiently and for amassing a fortune in the process.
13.          So he initiated the Nobel Prize, the award for scientists and writers who foster peace.  Nobel said, “Every man ought to have the chance to correct his epitaph in midstream and write a new one.”  Few things will change us as much as looking at our life as though it is finished.  (Is It Real When It Doesn’t Work?  Doug Murren and Barb Shurin; quoted in Leadership by Rex Bonar, Summer, 1991)
14.          In the Taggatz household, we are aware that time is quickly moving forward.  Our son Eddie just turned 11 this last week.  That means just a few more years until he’s in high school and then he will get his driver’s license.  I don’t know if my wife and I are ready for that yet.  Roxanne and I are seeking to invest the time we have in our children. We treasure the time we spend with them at the supper table, learning what is happening in their lives. Time together as a family is so very important but does not happen without conscious effort and commitment.
15.          One day our house will be an empty nest. There will be no more time to invest in quite that same way with our children. Those of us who remember loved ones who have fallen asleep in Jesus this past year have that kind of situation in our lives right now. As we give thanks for those dear ones who have died in the faith and are with the Lord, we can make our lives count, as we live for God. Part of investing the gift of time is remembering that we can do so because time is a gift from God, and God is in control. The psalm writer says, “But I trust in you, O Lord; I say, ‘You are my God.’ My times are in your hands” (Ps 31:14–15). How are you investing your time from God with those dear to you and with the others whom God has given to you, including your church family?
16.          God has given us the “Wonders of His Love.” One of those wonders is time, a gift each person receives one hour at a time. Time is more precious than the talents or treasure we’ll talk about in the next two weekends because we have the gift of time “from here to eternity.” As we invest the gift of time, we rejoice that the Holy Spirit uses us. He provides the gift of our time to share the Good News of Jesus Christ, who has bought us back from slavery to sin to be God’s people.  Amen.  Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting.  Amen.

“Faith Like a Mustard Seed” Luke 17.6, ‘19 LWML Sunday Sermon



1.      Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  The message from God’s Word today comes from Luke 17:6, where our Lord Jesus said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”  It’s entitled, “Faith Like a Mustard Seed,” dear brothers and sisters in Christ.
2.      We hear a lot of talk these days about how difficult it is to be a Christian. The world has changed. The nation has changed. Increasingly, people are walking away from the church or choosing never to affiliate because we are seen as irrelevant, judgmental, or hypocritical. The more secularized we become as a nation, we’re told, the less impact we Christians seem to have.
3.      All this talk about the challenges of living in “a post-Christian world” can lead to timid, fearful, even doubtful disciples of Jesus Christ. Truthfully, our world is not that different from the world of Jesus’ first disciples. Their world has been described as a pre-Christian world in which people did not know Jesus or His teachings or His mission.
4.      That phrase “pre-Christian” may be a better description for our world today, better than “post-Christian.” It says that Christians are not participants in a dying institution but a movement. It says that people are watching us, wondering what makes us tick. To call our world “pre-Christian” is to say we can still have an impact by the way we live. It says that our stories and songs matter and that our everyday life means everything to the way the world sees Jesus Christ.
5.      This is exactly what was happening with Jesus and His first disciples in Luke 17. Jesus was constantly teaching about everyday values and practices. Here He tells His disciples that they would need to forgive others, even if they had been wronged, seven times in a single day. He wasn’t talking about some institutional health here but a way of life. He was referring to the simple but challenging act of confronting another with their sin and voicing forgiveness. This is the stuff of everyday relationships.
6.      It is hard to confront, though, isn’t it? And it is hard to forgive. The roots of bitterness run deep and last long, like tree roots — like mulberry tree roots, stubborn and strong. No wonder the disciples responded to Jesus’ challenge to forgive with the words, “Increase our faith” (Luke 17:5). They could have said, “Good Lord! You expect us to forgive like that and that often? Now that’s challenging! We need greater faith for that! Give us greater faith, Lord!”                                                                                                 
7.      It was one of those teaching moments. So when His disciples said, “Increase our faith!” Jesus did not say, “Sure, presto! May you have greater faith!” What He did say was, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”
8.      Jesus doesn’t explain his response. Luke, who records Jesus’ words, doesn’t interpret them either. You have to admit, it’s quite an image, though. With just a little faith, Jesus is saying —  faith as small as a mustard seed, the faith you have right now — you can uproot a thirty-foot mulberry tree and plant it at the bottom of the sea. I can imagine a Christian saying to a mulberry tree, “Pull up your roots and head for the ocean, tree! You will be the first mulberry tree successfully transplanted to the ocean floor!” Then we see, of all things, this mulberry tree flying off to its new surroundings, 4000 feet below sea level!
9.      So what is Jesus saying here? For one thing He is saying that it is not helpful to quantify our faith. Jesus’ disciples were doing that with their request, “Increase our faith!” In other words, “Jesus, give us more faith, heroic faith, enough faith to do the hard thing in hard times.” Jesus’ response says that it is not helpful to make faith a quantifiable possession. We say that, don’t we? “If only I had enough faith!” “If I could just believe enough!” Or, negatively, we say, “I guess I just don’t have enough faith!” Notice how the weight of those statements is on us. Can we believe enough? Can we trust enough? Do we have enough faith to make things happen?
10.   So if faith is not to be quantified, how do we understand Jesus’ words, “faith like a grain of mustard seed”? How can faith send mulberry trees flying into the sea? I believe that Jesus’ concept of faith puts the whole matter of faith into our relationship with Him. “Faith like a grain of mustard seed” is simply trust in Him, a trust that abides in Him, depends on Him, and lives every day in Him. It is only in Christ that we move mulberry trees, even the deep ones like bitterness or a lack of forgiveness. That is possible only as Christ lives in us.
11.             In Latin there are two words for faith. The first is fides, which might be said to be quantifiable. It is faith that certain things are true. Fides says, “I believe that … that God created the world … that Jesus was born of a virgin … that Jesus was crucified and raised from the dead … that the Spirit brings life.” Our creeds are examples of fides. The other word for faith in Latin is fiducia. This is relational faith. It is trust in the Lord, being rooted in the power of God. Fiducia was Martin Luther’s preferred word for faith. You can hear fiducia at work in Paul’s familiar words in Philippians 4:13, I can do all things through him [Christ] who strengthens me. 
12.   So “faith like a grain of mustard seed” says that I can forgive not so much because I have enough faith to do it but rather because I live and make decisions inside a strong relationship with Jesus Christ. “Faith like a grain of mustard seed” says I already have what I need to live my Christian life and witness: I have Christ, or better, Christ has me! The One who came and died for me, the One who broke through death and came to life for me, the One who called me in Baptism and made me His own — He makes seemingly impossible things possible.
13.   So, in Christ, I confront the person who has wronged me, and I offer forgiveness. I do the hard thing and share my faith with my neighbor. I make time to pack food for the hungry when I thought I was too busy. I drop a quarter in an LWML mite box, believing it will make a difference. I hold the hand of a neighbor in the hospital, maybe not my favorite neighbor. I phone a friend who has become distant.
14.   So, in Christ, our church takes on a new ministry, knowing that it will be a stretch, simply because it is what Christ would have us do. So we see our community not as the enemy, but as our mission field. And underneath it all, you hear mulberry trees moving — hard things, seemingly impossible things, happening because Christ lives within me, because Christ lives within us!
15.   The Lutheran Women’s Missionary League has always lived by mustard seed faith. Little gifts, mites, combined across our synod, make big things happen in mission across the world. Christ has been moving mulberry trees through the LWML since 1942. What a model they are for Christian discipleship! If our congregations are the soul of the LCMS; if our pastors, workers, and missionaries are the beautiful feet of the LCMS; if our seminaries and universities are the mind of the LCMS; if Lutheran Hour Ministries is the voice of the LCMS; then the LWML is the heart of the LCMS. The women of our church have taught us what it means to move mulberry trees with just a little faith. 
16.   In another gospel Jesus talks about moving mountains with mustard seed faith. Here it is the mulberry tree that gets moved. Either way, the message is the same. In our relationship with Jesus, we have what is necessary to do difficult, even seemingly impossible, things. And why should that be so hard to believe? He has moved us from death to life, from being orphans to being His, from guilt to cleansing, from conflict to reconciliation.
17.   A painting by Vincent van Gogh is titled “The Mulberry Tree.” (Show painting on screen or print copy for bulletin. See www.vggallery.com/painting/p_0637.htm) He painted it in 1889 while in voluntary confinement at the Saint-Paul-de-Mausole asylum in Saint-Rémy, France. The mulberry tree van Gogh gives us is impressive. It is strong, gnarly, abundant with bushy foliage, and, in his painting, rich with tones of yellow and gold. It is formidable, rooted in rock and set against a deep blue sky. For van Gogh, an ordinary tree took on the character of beauty, strength, and even joy. Yellow was his color for joy.
18.   May that be our attitude the next time we say that it is difficult to follow Christ. What appears to be hard, and even impossible, may be just the thing we need to do as we live with Christ day-in-day-out. And because Christ abides with us, the difficult thing can be done with joy. It may not be easy, but it is possible in Christ. May it be said of us, “Those were the days when Christians moved mulberry trees!” Amen.  Now the peace that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting.  Amen.