Monday, September 27, 2021

“Love One Another Earnestly from a Pure Heart” 1 Peter 1.22 Sept. ’21 LWML Sunday

 


1.                In the name of Jesus. Amen. I’m glad you’ve come to worship, and I pray this time will bless you greatly. Let me start today’s sermon with this question: What motivated you to come to church today? Here’s an experience I’ve had. Maybe you’ve had it, too. When I drive around town, I often pass church signs inviting visitors to come. I don’t know about you, but I would find it hard to walk into a different church, but if I knew someone in that church, someone whom I respect and has heart, then it might be a different story. I might let my defenses down and maybe I would be open to an invitation to attend that church. So, back to my question, what motivated you to come to our church today? I think the beginning of the answer is the people, our people, you.

2.                Today is LWML Sunday. “LWML” stands for the “Lutheran Women’s Missionary League.” The LWML is an auxiliary of our Lutheran Church—Missouri Synod and has members throughout North America. As the word “missionary” in their name suggests, they sponsor mission efforts reaching around the world. They do that with their mites, small offerings that together help more people learn the Good News about Jesus. Today, I’d like us to think about 1 Peter 1:22, “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart.” They say a picture is worth a thousand words. You can picture today’s sermon by looking at the logo for LWML Sunday, “Our Hearts in HIS Hand.”

3.                Think about a heart in a hand. Think about holding a real heart in your hand. That’s what a transplant surgeon does. He takes out the diseased heart with his hand and puts in a new heart. That’s what God has done to you and me. Do you see the cross and the drop of water in the logo? You know what the cross represents, Jesus dying for the forgiveness of our sins. And what does the drop of water represent? Baptism. Baptism gives you a new heart, a pure heart with all the benefits of Christ’s death and resurrection. Long ago God had promised in the prophet Ezekiel, “I will give you a new heart, and a new spirit I will put within you,” (Ezekiel 36:26). He has kept His promise. Unlike a physical transplant that lasts years, the new heart God gives you through Baptism will live forever.

4.                Why did God give you and me this “transplant?” Here’s why. I have within my heart thoughts and feelings, ideas, and urges that are sinful. If what’s deep down within me ever came out, I’d be so ashamed I would hightail it out of town. Don’t you also have things deep in your heart that would shame you if others knew? My heart by nature isn’t pure and neither is yours. We are born with original sin, inherited from the sinners before us, all the way back to Adam and Eve, and we daily commit actual sins. Sooner or later, what’s deep down is going to be known. “No creature is hidden from his [God’s] sight, but all are naked and exposed to the eyes of him to whom we must give account” (Hebrews 4:13). This sin in us, original sin and the actual sins we commit daily, this is the Old Adam who continues in us, yes, even in us who are forgiven — thank You, Lord, for forgiving us!— still, this sin will continue until the day you die. When you go to the funeral home to pay your respects to someone who has died, that person before you is no longer sinning. When you die, you stop sinning.

5.                That’s the wonderful mystery of Baptism. Baptism brings us the forgiveness of Jesus and gives us grace to live new and holy lives here-and-now. St. Paul says, We were buried … with him [Christ] by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life (Romans 6:4). St. Peter describes it as a new birth. “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

6.                Baptism is your daily death and new birth. When a surgeon transplants a human heart, new physical life comes to a fatally ill patient. Now God has mysteriously given you a new heart, a pure heart, newness of life … and with the life God gives, you have love, His love. Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart (1 Peter 1:22). Two short remarks are necessary here. “Having purified your souls by your obedience to the truth” sounds like you have made yourself pure by keeping the commandments. That’s not what Peter means. Peter is simply talking about faith. Our new heart, our new birth, makes us “children of the heavenly Father” who trustingly look up to Him and want to live holy lives for His sake. Being pure before God isn’t our doing, it’s all grace. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (Ephesians 2:8). My second point of information about our sermon text is this: When Peter says faith is for a “sincere brotherly love,” he’s not excluding women. In the New Testament, the word “brother” often means both men and women who believe in Jesus. We could paraphrase it this way: Now that the cross of Jesus has come into your hearts through Baptism, love one another. The logo shows it so well. The cross comes through Baptism into each of our hearts. And each new, purified heart is surrounded by a much bigger heart. That’s the church, a big-hearted place, where all our hearts are together in His hand.

7.                A big-hearted place filled with love. At the start of the sermon, I asked what motivates us to come to church. The beginning of the answer is the people: you, me, all of us together. As we experienced during the Covid crisis, we can hear the Word of God over the internet, but being together, in person around the Word, is the truest reason we come together. Together with one another, God gives us His Word, His Word of new birth, of life and love in Christ. Together we receive this transforming Word as we hear it, spoken and sung, and as we receive it physically in Baptism and the Lord’s Supper. There are various reasons we come to church, but more than anything else, we come to worship because here all our hearts are together, not only together with one another, but most importantly, together with one another in His hand.

8.                When you think about it that way, there is something about worship that is different from other groups or associations you have during the week. Maybe you belong to an organization like Kiwanis or Rotary. Maybe you belong to a veterans’ organization, the American Legion or the Veterans of Foreign Wars. Maybe you belong to a country club or a fitness club. Maybe you just like to hang out with friends at the neighborhood bar like in the TV show, “Cheers,” “a place where everybody knows your name.” That’s all well and good, but shouldn’t there be something different about being together here, something special about fellowshipping with church members, gathering as the baptized to hear God’s Word and receive Jesus’ body and blood in the Holy Communion? This is what’s unique about our coming together in worship. It’s here that God comes through His Means of Grace to make us a big-hearted fellowship filled with His love. That’s how we “love one another earnestly from a pure heart.” And that is the compelling reason we come to church.

9.                And love those outside the church, too. Jesus isn’t content to hold only us in His hand. He reaches His hand out to others. When a leper met Jesus and begged to be healed, Jesus “stretched out his hand and touched him” (Mark 1:41). When Jairus’s daughter died, Jesus took her “by the hand and said to her, ‘Talitha cumi,’ which means, ‘Little girl, I say to you, arise’” and she had new life (Mark 5:41). When Peter tried to walk to Jesus on the water, he got scared and began to sink. “Jesus immediately reached out his hand and took hold of him” (Matthew 14:31). “And he took them [the little children] “in his arms and blessed them, laying his hands on them” (Mark 10:16). Today He reaches out His hand through you and me to people who don’t yet know His love, to people who still have spiritually diseased hearts and need the new heart Jesus gives. Remember when I mentioned organizations outside the church, like civic organizations, veterans’ groups, and the like? It’s good when you are involved in those organizations. It’s good because you have an invitation to extend to people who have their struggles, their hurts, their hopes, their joys, but who don’t know Jesus. You’re there because you have a heart, a new heart in His hand that is reaching out to others. 

10.             In your order of service, you find the LWML pledge. It’s printed after the sermon. Please look at it now. The pledge reminds us why we come to worship and why our hearts are in His hand to reach out to others. Our motivation is this: “In fervent gratitude for the Savior’s dying love and His blood-bought gift of redemption.” And since He has put our hearts in His hand, we take His love to all people. Let’s read the Pledge together: In fervent gratitude for the Savior's dying love and His blood-bought gift of redemption, we dedicate ourselves to Him with all that we are and have; and in obedience to His call for workers in the harvest fields, we pledge Him our willing service wherever and whenever He has need of us. We consecrate to our Savior our hands to work for Him, our feet to go on His errands, our voice to sing His praises, our lips to proclaim His redeeming love, our silver and our gold to extend His Kingdom, our will to do His will, and every power of our life to the great task of bringing the lost and the erring into eternal fellowship with Him. Amen. 

11.             That’s not the “Amen” of the sermon, but almost! I’ll wrap up with a quotation from Martin Luther: “Then what is a pure heart? What is meant by a “pure heart” is this: one that is watching and pondering what God says and replacing its ideas with the Word of God. This alone is pure before God, yes, purity itself, which purifies everything that it includes and touches. Therefore, though a common laborer, a shoemaker, or a blacksmith may be dirty and sooty or may smell because he is covered with dirt and pitch, still he may sit at home and think: “My God has made me a man. He has given me my house, wife, and child and has commanded me to love them and to support them with my work.” Note that he is pondering the Word of God in his heart … If he attains the highest purity so that he also takes hold of the Gospel and believes in Christ — without this, that purity is impossible — then he is pure completely, inwardly in his heart toward God and outwardly toward everything under him on earth.” (Luther, M. (1999, c1956). Vol. 21: Luther’s works, vol. 21: The Sermon on the Mount and the Magnificat (J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Luther’s Works (21:33). Saint Louis: Concordia Publishing House).

12.             I pray that describes each of us. Members of the LWML, Lutheran Women in Mission, thank you for your example and your encouragement. I hope we will all take this logo home to remember the transformation that forgiveness has brought into our hearts and lives through Baptism. Coming together in worship, God makes us a big-hearted church that extends His hand of love to everyone. “Above all, keep loving one another earnestly” (1 Peter 4:8). Amen. Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting. Amen.

 

“Jesus Teaches Us What is Great” Mark 9.30-37 Pent. 17B, Sept. ‘21

 

1.                Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ. Amen. The mystery of the cross holds everything together. In our Gospel lesson today from Mark 9, Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work. Today in the message from God’s Word from Mark 9:30-37, for the 17th Sunday after Pentecost, “Jesus Teaches Us What is Great,” dear brothers and sisters in Christ.

2.                In 1502, Raphael painted, “Madonna and Child with Book.” It’s a simple painting. Nature and the civilized world fill the background, while Mary and the baby Jesus dominate the foreground. Mary and Jesus are intimately close. But, rather than feed Him with milk, Mary hands Jesus a book. The act is strange. In an age when books were a precious commodity, why would you hand one to a child, a baby for that matter? Jesus is too young to read. What can He do with it? But, Jesus receives the book from his mother, even pulling it closer to Him with His hand. If you look closely at the painting, you will notice the book Mary hands Jesus is a personal prayerbook. Not only that, but she has also opened the book to a particular page and placed her thumb on it. The page is for the office of prayer at the ninth hour; 3 pm. It’s the hour Jesus died.

3.                Suddenly past, present, and future are woven together in this painting. Mary hands Jesus a prayerbook from the future where the Church remembers His passion. Jesus, still a baby, receives the book in His present before His passion occurs. God the Father’s promise of salvation, to forgive sin and to defeat Satan, is the past which holds it all together. God’s saving promise from the past is joined to the infant Jesus of the present through this prayerbook of the future. The mystery of the cross holds all of it together.

4.                I thought of Raphael’s painting when I read our passage from Mark’s gospel. Jesus is handing His disciples a teaching (Mark 9:32) which they don’t understand. He says in Mark 9:31, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.”  But, within the teaching is the mystery of the cross that will shape their lives and ours.

5.                At this point in Mark, the disciples have witnessed the amazing ministry of Jesus. He has healed the sick, cast out demons, walked on water, fed thousands of people, both Jews (the five thousand) and Gentiles (the four thousand), and raised the dead. He has brought the beginning of the Kingdom of God to earth. But, it would be easy for them to misunderstand the Kingdom of God. The disciples could see God’s Kingdom as a present deliverance from all evil, the temporal reign of peace and prosperity on earth.

6.                Such misconceptions are still present today. Some believe God is to be tested by the amount of good He brings. Prayers becomes wishes for God to answer and should suffering come, then people are tempted to walk away. But, Jesus, opens His disciples’ eyes to a deeper meaning of the Kingdom of God. Jesus confronts them with the deepest mystery of His Kingdom: Jesus came to give His life as a ransom for many (Mark 10:45). Suffering will not be avoided by Jesus but strangely and lovingly embraced. Through His suffering, Jesus will bring life out of death, light out of darkness, and forgiveness of sins for you from His death on the cross. No wonder Jesus is letting His disciples know in advance. This mystery changes how we see our lives on earth.

7.                It’s important for us to know the context of what is taking place here in Mark 9. Jesus’ disciples were coming off a letdown. In a village a few miles back, they had not been able to cast out a demon possessing a young boy. They were frustrated because our Lord had commissioned them to heal the sick and to cast out demons (Mk 6:7–13). But for a much-afflicted boy, they were helpless. They couldn’t get it done. Jesus salvaged the situation. By his great power, he drove away the demon. The Lord rescued the boy and restored him to his parents.  After that incident, Jesus went on with his disciples through the territory of Galilee. They were on foot. The disciples couldn’t easily move beyond their frustration and embarrassment in that recent village. They couldn’t cope with that letdown. It was more soothing to think about the powers they had been given and had used. It was great, and they began to discuss who among them was the greatest.

8.                Their conversation was taking a wrong turn. Some distance into their journey, Jesus reminded them he was on another journey of servanthood. Not many days ahead, the Son of Man would be delivered into the hands of men. He wouldn’t resist, and they would kill him. And when he was killed, after three days he would rise again (Mark 9:31). The disciples didn’t understand, and they were fearful to ask further with Jesus about the meaning of his “death talk and walk,” the cross, suffering, and dying (Mark 9:32).

9.                It’s interesting how Mark tells us they argued about this (Mark 9:34) and yet, when questioned by Jesus, they remain silent. This is a debate they were passionate about and yet didn’t want to share with their Lord and teacher. Discerning that which is great is not something prohibited for us. No. We need to know what is great. It helps us shape our lives, set our priorities, gauge our service. But, trying to discern that which is great without talking to Jesus is a problem. In this world, greatness isn’t self-evident.

10.             The ancient mind had a fixation. The German expositor Adolf Schlatter remarks: “At all points, in worship, in the administration of justice, at meals, in all dealings, there constantly arose the question who was the greater, and estimating the honor due to each was a task which had constantly to be fulfilled and was felt to be very important(Adolf Schlatter, Der Evangelist Matthäus [Stuttgart, 1935], 543)

11.             We know how the ancient mind worked. We know because nothing is more aggravating than taking number 39 in the lobby of the Post Office when the person being served at the counter holds number 26. Such frustration when others get ahead of us is called the Type A personality. We’re agitated when people get ahead on their personality or their good looks or their gender while we work and hone skills and gain experience only to be passed over. “Nice guys finish last,” we grumble and complain, because we want to finish first, we desire to be waited on, we want the promotion, the better pay, we want to advance. We want to be first.

12.             For this reason, Jesus intervenes in a conversation to which He wasn’t invited and shines the light of the cross upon that conversation. He sets a child in their midst. He takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work. Jesus says in Mark 9:35 & 37, “If anyone would be first, he must be last of all and servant of all… Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

13.             How disarming of the fattened ego, is such a child. Whoever receives, listens, and fulfills the need and serves a little child, says Jesus, serves me, and the heavenly Father who sent me. The child is Jesus’ object for learning the lesson of true greatness, becoming last and the servant of all. The child is unassuming. He has needs, wants. You can’t ignore his cries. And the little child, once you do for him what needs to be done, once you serve him, will he ever repay or return the favor? No! So soon the little one forgets and merely goes his way. And there you are—having worked, provided, given, you get no thanks because you dared to place yourself last and the child first. But the person who does just this for a child honors our Lord and our heavenly Father who sent him (Mark 9:37).

14.             In the Kingdom of God, that which is least becomes greatest, that which is last becomes first. When the Lord whom you follow is one who was crucified, there is no one so small and no act so humble it can’t be filled with the greatness of God. Such is the power of the cross. God works in mysterious ways.

15.             In our churches today, Christ still comes to remind us of the power of the cross. One way He does this is during a baptism. At the baptism of an infant, Jesus places a child in our midst. When the pastor receives the child from his or her parents, he does something strange. He makes the sign of the cross on the child’s forehead and chest. This child is marked as one redeemed by Christ the crucified.

16.             Past, present, and future come together in this moment. The past work of Christ, forgiving our sins and claiming us as God’s children, is brought to the present as this child is received into the Church and marked as one of the redeemed. The future of this child is then promised to be one of experiencing God’s greatness. Though the child may not receive honors in this world, though the child may be shamed and dishonored because he or she is a Christian, this child will live in the greatness of grace, the mystery of the cross.

17.             As Jesus said earlier in Mark, “If anyone would come after Me, let him take up his cross and follow Me” (Mark 8:45). Regardless of what comes, God’s grace guarantees that this child’s life of humble service will be one small part of the great works of God. Amen. Now the peace of God, that passes all understanding, guard your hearts and minds in Christ Jesus until life everlasting. Amen.