Friday, December 4, 2015

“When the Parade Passes By” Luke 19.28–40, Advent 1, Series C, Nov. ’15 sermon notes…





1.       Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  The message from God’s Word today is taken from the Gospel of Luke 19:28-40, it’s entitled, “When the Parade Passes By,” dear brothers and sisters in Christ.
2.       Have you ever felt like you’re in the wrong place at the wrong time? Or, like you know where you are but can’t figure out how you got there? So it seems today. Everything is out of whack.  It’s November, and it’s Advent, the preparation for Christmas. We expect to be transported to Bethlehem, to a manger, surrounded by animals. Instead, our Gospel takes us to Jerusalem with Jesus riding on a donkey.  I know it’s only November, but Santa Claus has already appeared at the Macy’s Thanksgiving Day parade, and Christmas lights have popped up all over our neighborhood. In just two weeks, we have a big Christmas party at work, and then, a week later, we’ll have another. And wonder of wonders, I’ve already purchased a couple of Christmas gifts. For the most part, I’m already in the Christmas spirit. 
3.       Strangely enough, though, the traditional Gospel for the First Sunday in Advent is the same as that of Palm Sunday—Jesus’ triumphal entry into Jerusalem. It seems, in a way, wrong. Out of place. Say what you will about Christ’s coming at the end of time, but Advent’s all about preparing our hearts for the coming of the Christ Child. Children everywhere are already rehearsing for Christmas programs, getting ready to reenact the story of Mary, with child, riding on a donkey into Bethlehem. And instead, we’re saddled with a story about Jesus riding on a donkey into Jerusalem. In Advent, we should be moving toward a celebration of our Lord’s birth in Bethlehem, and instead we hear a story about our Lord moving toward his death in Jerusalem. We should all be going to the theater to see the latest Christmas movie, and instead we’re treated to what looks like the prequel to Mel Gibson’s The Passion of the Christ. 
4.       But maybe there’s something we can learn—something that, like Mary, we can take with us and ponder in our hearts. Jesus riding into Jerusalem on a donkey. “Ride on, ride on in majesty! In lowly pomp ride on to die” (LSB 441:2). For this reason, our Lord came from heaven. For this reason, the Son of God became the Son of Mary. The story that we hear today is the story that gives Christmas its meaning and lasting value.  The peace and joy of Bethlehem’s cradle is won for us at Jerusalem’s cross.  It’s for this reason that we don’t want the parade of Jesus going to Jerusalem to die on the cross for our sins to pass us by this Advent season. 
5.       Pretend for a moment that you are standing in Jerusalem about 2,000 years ago, a part of that first Palm Sunday parade. You might cheer or weep or simply watch silently. Parades are usually stirring. They are a means of honoring heroes or celebrities.  Here in Luke 19, we’re told that Jesus planned His own parade? He didn’t wait for His friends to give Him a gold watch. Up to this point, He had been keeping a low profile, cautioning those who had been healed and helped, “Go and tell no one.” But now the time had come for some recognition. Jesus needed a parade and He knew that the world needed this particular parade. He planned His parade unashamedly for His own sake, as well as for the sake of His followers, then and now.
6.       Wives have a way of keeping us humble. I heard about a man who was receiving an honorary degree at some great university. In introducing him, the president said, “The man we are honoring today is a great man. You might say he’s a very great man. I would even say he is a very, very great man.” Driving home after the ceremony, the man turned to his wife and said, “Dear, how many very, very great men do you think there are in the world?” She said, “One less than you think there are, dear.”
7.       Jesus is the one who is truly humble.  He decided to have a parade to make a statement about His coming to be a servant, to show that He came as a humble king riding on a donkey to die on the cross for our sins. You might wonder why Jesus used an unused donkey in this Palm Sunday parade. Anything offered to God had to be pure and perfect. So Jesus chose an unused, unbroken animal. The donkey was a symbol of peace in those days. Horses were symbols of military might. Conquering generals came on horses. An ambassador coming on a peaceful mission rode a donkey. Jesus was an ambassador of peace from the kingdom of heaven.
8.       Jesus tells His disciples what to say to the owners of the colt: “The Lord has need of it” (v. 31). They must have known who Jesus was and therefore that explanation was enough. Many people were so poor that a single family couldn’t afford a donkey. A group might chip in and corporately buy one to share. And yet when these owners are told that the Master needs their donkey, they do not even protest. They don’t ask, “Where are you taking him and for how long? Will he be sacrificed?” They gave the colt gladly.  As I read these verses, I couldn’t help wondering if I could give up something precious in my life simply because Jesus asked me to. Of course, if we know what that one thing is, we at least know where the growing edge is in our lives. Is it money, home, position, family? Could we give Him that one thing if we were not sure of getting it back again?
9.       The season of Advent is one of assessment. It’s a time to remember that the things of this world are indeed already passing away, a time to set our hearts, once more, upon things above. A time to look at the child who came to die, a time to crucify our sinful passions.  And so we sing, “Blessed is he who comes in the name of the Lord.” And we recognize that he comes to die for our sins. And so we sing, “Blessed is he who comes in the name of the Lord!” (Mt 21:9). We remember that we have been baptized into the name of the Lord. Returning to our Baptism, we renounce, once more, the devil, all his works, and all his sinful ways. We don’t simply cry out against the evils of this world, but we repent of the evils of our own heart. We recognize the troubles we have caused, the damage we have done, the friends we have hurt, and the responsibilities we haven’t met.  Blessed is he who comes in the name of the Lord, and we who also bear his name now also take up our crosses and follow him.
10.   Yes, Advent is a time for repentance, a time of sadness over sin. But it is also a time of hope. For if we are sinners, we have a Savior. And if the end is near, so also, in Christ, is there a new beginning. If we have made a mess with our lives, Christ has come to make things right. And he will come again.
11.   This parade here in Luke 19 was for you and me because Jesus is still passing by in your life and mine, giving us one more chance to follow Him as the Lord and King of our lives.  In that original crowd was Bartimaeus, who was once blind and now could see. There was Lazarus, once dead and now alive. The parade began in his home town of Bethany. Nicodemus was in the crowd, a secret disciple who ultimately stood up to be counted. We’re all those people and many more. The parade, then and now, gives us one more chance to respond to the King.
12.   For the world, Christmas is a big game of pretend—of creating an peaceful world that doesn’t exist, speaking of a peace that doesn’t exist. But for us in the Christian Church, Christmas is life itself. So, in this season of Advent, let us prepare our hearts once more for our Lord’s coming.  We don’t want Jesus’ parade to pass us by. Let us cast away the works of darkness and be adorned with every good work and with acts of charity and generosity. Let us forgive as we have been forgiven. And let us embrace the child who came to embrace us. And let us offer up our lives as gifts to the One who came to offer up his life as his gift of salvation for us all.  Amen.


“The Thanksgiving Journey” (Luke 17:11-19), Nov. '15 Thanksgiving Sermon at Christ Lutheran West Bloomfield





1.       Grace, mercy and peace to you from God our heavenly Father and our Lord and Savior Jesus Christ.  The message from God’s Word this Thanksgiving Day is taken from Luke 17:11-19 and is entitled, “The Thanksgiving Journey,” dear brothers and sisters in Christ.
2.       The barracks where Corrie ten Boom and her sister Betsy were kept in the Nazi concentration camp Ravensbruck were overcrowded and flea-infested.  They’d been able to smuggle a Bible into the camp, and in that Bible they had read that in all things they were to give thanks, and that God can use anything for good.  Corrie’s sister Betsy decided that this meant thanking God for fleas.  This was too much for Corrie, who said she could do no such thing.  Betsy insisted, so Corrie gave in and prayed to God, thanking Him even for fleas.  Over the next few months a wonderful thing happened.  The guards never entered their barracks.  This meant that women weren’t beaten.  It also meant that they were able to do the unthinkable, which was to hold open Bible studies and prayer meetings in the heart of a Nazi concentration camp.  Through this, countless numbers of women came to faith in Christ.  Only at the end did they discover why the guards had left them alone and wouldn’t enter into their barracks.  It was because of the fleas.
3.       For what are you thankful for? Maybe you’re not thankful for fleas like Corrie and her sister Betsy, but off the top of your head can you think of anything?  Then again, you might think of many things.  Did you think of your body and soul, eyes, ears and all your members, your reason and all your senses?  How about clothing and shoes? Food and drink?  House and home?  Wife, children, land or animals?  As Luther says in his explanation to the first article of the Apostle’s Creed, “For all these things it’s our duty to thank and praise God.”  This Thanksgiving I’m thankfulthat there aren't twice as many Congressman and half as many doctors. That grass doesn't grow through snow, necessitating winter mowing as well as shoveling. That there are only 24 hours available each day for TV programming. That civil servants aren't less civil. That teenagers ultimately will have children who will become teenagers. That I'm not a turkey. That houses still cost more than cars. That the space available for messages on T-shirts and bumpers is limited. That liberated women whose husbands take them for granted don't all scream at the same time. That snow covers the unraked leaves. That hugs and kisses don't add weight or cause cancer. That record players and radios and TV sets and washers and mixers and lights can be turned off. That no one can turn off the moon and stars.  But, most importantly I’m thankful for the salvation that I have through Jesus my Savior, for my family, and for Christ & Calvary Lutheran Churches that I serve as Pastor.”
4.       Have you ever done a lot for someone who showed no thankfulness for what you did for them?  You were probably upset when they didn’t thank you.  Luke writes that this happened to Jesus.  In our Gospel today, we hear of 10 men who had leprosy who were healed by Jesus.  But, only one man returned to give Jesus thanks and praise.  In Luke 17:17 Jesus asked, “Where are the nine?”  How often are we like the other nine, forgetting to say thanks for the wonderful gifts we’ve received from God?  This isn’t unlike what Corrie ten Boom went through in the Nazi Concentration camp.  She didn’t see how thankful she was to God for the fleas until she realized that they were keeping the soldiers away from her barracks.    Today it’s only fitting to remember that WE GIVE THANKS AND PRAISE TO GOD FOR HIS WONDERFUL GIFTS.
5.        The nine who didn’t return to thank Jesus did have faith in Him.  In Luke 17:13 they all cried out, “Jesus, Master, have mercy on us.”  This is a prayer for salvation.  It’s a cry that encompassed all their needs—not just release from leprosy.  But also from their being unclean and an end to separation from their families.  All 10 lepers knew what they needed.  The all saw Jesus as their only hope.
6.       And Jesus proved to be their hope.  He told them in Luke 17:14, “Go and show yourselves to the priests.”  Jesus sent them to the place where they would be declared clean and they returned home in every sense.  There’s no doubt that all 10 men believed in Jesus.  With the evidence of disease still visible, they went to show themselves to the priests.  On the way, all 10 of them were healed of their leprosy.  There’s no doubt that all of them were happy about what happened to them.
7.       But, only one of them remembered who it was that had healed him.  One of them, a Samaritan, who was an outsider to the Jewish people, saw the God of creation at work in his own life.  This one leper saw God in this man Jesus of Nazareth and returned to give thanks and praise to Him.  He rejoiced, not only in the forgiveness of his sins, but also in a healing that made him part of a community again.  He was now reconciled to God, forgiven of his sins, and given a new life.  This Samaritan leper’s prayer for salvation, “Jesus Master, have mercy on us,” was answered.  Jesus tells the Samaritan to leave his worship and continue in the journey of faith.  He tells him in Luke 17:19, “Rise and go your way; your faith has made you well.”  
8.       Today, many people give thanks for material blessings.  Even people who have little or nothing to do with God will call on His name and say, “Thank you.”  But once this Thanksgiving Day is over, will they continue thanking God?  Maybe they’ll remember God in some time of personal, family or national crisis.  But, then again maybe not.  Even you and I sometimes find ourselves weak when it comes to thanking and praising God.  We tend to be better askers than thankers.  We may say, “God please perform for us!  Feed us!  Make things better!  Defend us against our enemies.  Make us happy!”  Too often we suppose God’s promise to feed us.  We ask for our daily bread, but often forget to thank God when we get it.
9.       And we do have many reasons to give thanks!  Remember again the 10 lepers from the Gospel.  Jesus healed all 10 of them from a terrible disease.  But, only the Samaritan went back to thank Jesus.  Only one of the 10 recognized the giver behind the gift.  He believed not only that God had healed him, but also that this God was Jesus of Nazareth.  The foreigner believed and returned to thank and praise.  Thanksgiving flowed into worship.
10.   Jesus may not have healed us from leprosy.  But he has healed us from something much greater.  Jesus died for us on the cross to deliver us from the diseases of sin, death and the devil.  You and I, who suffer from the disease of sin, have been healed.  In the waters of Baptism, the forgiveness won by Christ on the cross was applied to each of us.  God called us by name, set us on the journey of faith and healed us.  That’s more than enough reason to thank and praise God!
11.   That thanks and praise flows out in worship.  Today we gather in worship around God’s Word.  We’re thankful to have this time to thank God for all the physical and spiritual gifts that He has given to us this year.  The Apostle Paul says in 1 Timothy 2:1-2, “supplications, prayers, intercessions and thanksgivings are made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”
12.   So for what are we thankful?  There’s almost too much to count!  All our material blessings, the privilege of being made children of God, living in a nation of freedoms, especially the freedom to worship the one true God.  These are all gifts we’ve received and continue to enjoy.  Thanks and praise to God in Jesus Christ!
13.   As God healed the 10 lepers, so does he give good gifts to the thankful and unthankful alike.  As the thankful who’ve returned to offer thanks and praise, we praise God for the faith that enables us to thank him for all his blessings.  In Psalm 118:29 it says, “Oh give thanks to the Lord, for he is good; for his steadfast love endures forever!” 
14.   This Thanksgiving let’s give thanks to God for every good and perfect gift (James 1:17), but also thank Him for how He’ll use all things for good in the lives of those who trust Him (Romans 8:28).    In this time of social and economic change within America;  in a time of the threat of terrorism throughout the world; in a time when many are facing physical and emotional challenges; there can be little doubt that such a trusting prayer of gratitude will be challenging to offer.  But then take a moment, and remember the fleas of Ravensbruck that Corrie ten Boom and her sister Betsy dealt with.  Or remember how the 10 lepers were healed by Jesus in Luke 17.  We give thanks to God not only today, but everyday, as we journey through this life on the road of thanksgiving as recipients of God’s wonderful gifts.  Amen.