Thursday, December 1, 2016

“God’s Saints Sing a New Song” Psalm 149.1-9, All Saints’ Day Nov. ’16




1.                       In the name of Jesus.  Amen.  The message from God’s Word that we’ll be looking at today comes from Psalm 149, which is the Psalm that’s read on the festival of All Saints’ Day.  The message is entitled, “God’s Saints Sing a New Song,” dear brothers and sisters in Christ.
2.                      There are different songs for different occasions. When we’re lonely, we sing the blues. When we want to have fun, we “rock out.” When we’re sentimental, we want to hear old favorites. When we’re patriotic, we want marching bands with colors flying. Sometimes an event calls for new music. It’s been customary to compose a new symphony for each coronation of a British monarch. In this psalm there’s a call for the saints of God to sing such a new song. As God does a new work, we as God’s saints in Christ Jesus will sing about it in a new way.  One of the reformers of the 16th century reminds us that, “There is no greater or better work of man than to have true knowledge of God, to pray to Him, and to proclaim Him” (LTh 1:49).  Our Lutheran Confessions teach, “Our churches teach that one holy Church is to remain forever. The Church is the congregation of saints” (AC VII I).  Everything that we as God’s saints do in serving and glorifying the Lord must flow out of worship, for without our Lord Jesus we can do nothing (John 15:5). The most important activity of the Christian Church is the worship of God, for this is the activity we’ll continue in heaven for all eternity.
3.                      Psalm 149:1 begins saying,1Praise the Lord!  Sing to the Lord a new song, his praise in the assembly of the godly!  Verse 1 begins with the call to, “Praise the Lord!” This praise includes singing to Him a “new song.” Our worship as Christians is to be corporate and public.  We are to praise Him in “the congregation of saints,” so that we as God’s saints continue to sing a new song.
4.                      Psalm 149:2–4 says, 2Let Israel be glad in his Maker; let the children of Zion rejoice in their King! 3Let them praise his name with dancing, making melody to him with tambourine and lyre! 4For the Lord takes pleasure in his people; he adorns the humble with salvation.  How are we to worship? God’s people are to “rejoice in their Maker.”  We’re to come before Him with praise worthy of God’s majesty. Worship as the saints of God in Christ Jesus is then something that we must learn to do, and we will be learning all our lives. In times of corporate worship, we as God’s saints minister and serve one another (Eph. 5:19; Col. 3:16), but our primary focus is on the Lord, glorifying His name. Yes, we may worship the Lord in private, and we should (v. 5), but we must not forsake the assembly of the saints (Heb. 10:25), coming together for corporate worship within the church. As members of the body of Christ (1 Cor. 12:12–13, 27), we belong to one other, affect each other, and need one other. The church family has young and old, new believers, and seasoned saints (1 Tim. 5:1–2; Titus 2:1–8; 1 John 2:12–14), and nobody should be ignored.
5.                      Psalm 149:5–9 says, 5Let the godly exult in glory; let them sing for joy on their beds. 6Let the high praises of God be in their throats and two-edged swords in their hands, 7to execute vengeance on the nations and punishments on the peoples, 8to bind their kings with chains and their nobles with fetters of iron, 9to execute on them the judgment written! This is honor for all his godly ones. Praise the Lord!”  The call to worship for us as God’s saints to sing a new song continues. The saints of God in Christ Jesus are to be “joyful in glory” and “sing aloud on their beds” (v. 5). This could mean that we as God’s saints are to worship privately in our own devotional life as well as publicly in corporate worship.
6.                      But, notice how the psalmist tells us that Christian worship isn’t an escape. Christian worship is a preparation for battle. Our worship to Christ Jesus, the Lamb who was slain on Calvary’s cross for the forgiveness of our sins, becomes a weapon for the warfare God calls us to in this world. As a pastor, I have often seen the Lord come and minister to people as we worship. When the presence of God is evident, demons flee and salvation comes.
7.                      That’s why worship and warfare go together, as the book of Revelation makes very clear. Satan has always wanted to be worshiped (Isa. 14:12–15), and he’s willing to pay for it (Matt. 4:8–11). Satan is constantly at work enticing the world to worship him (Rev. 13), for he doesn’t mind if people are “religious” so long as they leave out Jesus and His cross and empty tomb. Whether we like it or not, the church is an army, this world is a battlefield, and there’s a struggle going on for the souls of lost sinners (Matt. 16:17–18; Eph. 6:10ff; 2 Tim. 2:3–4; 2 Cor. 10:3–5). Jesus Christ, our Prince of Peace (Isa. 9:6), is also the Conquering Warrior (45:3–7; Rev. 19:11–21), and like the workers in Nehemiah’s day, we must have both tools for building and swords for battling (Neh. 4:17–18). As God’s saints, our weapons are prayer, the sword of the Spirit, the Word of God (Eph. 6:17; Heb. 4:12), and hymns of praise to the Lord. Worship is warfare, for we are singing soldiers! Did not our Lord Jesus sing before He went out to the cross to do battle against the devil? (See Matt. 26:30; John 12:31–32; and Col. 2:13–15.)  It’s because of what our Lord Jesus has done for us by dying on the cross for our sins that we as God’s saints sing a new song.
8.                      God has declared in writing that “the day of the Lord” will come when He will send judgment to a world that has rejected Jesus as the Savior of mankind and chosen to worship Satan instead (Rev. 6–19). We as God’s saints will appear to be the losers, but in the end, we will conquer the enemy and rule with Christ (Rev. 19:11ff). Today, the sword belongs to human governments (Rom. 13), and God’s servants don’t employ it (John 18:10–11, 36–37). But the day of the Lord will come “as a thief in the night” (1 Thess. 5:2ff), and then Christ will “gird His sword … and ride prosperously (45:3–5).” Until then, we as God’s saints must realize that worship is a part of our spiritual warfare. To ignore worship, trivialize it, turn it into entertainment, or make it a routine activity is to play right into the hands of Satan. It’s an honor to serve in the Lord’s army of worshiping warriors!
9.                      Psalm 149 reminds us that as Judgment Day draws near, we as God’s saints will sing a new song on account of our Lord Jesus and the salvation we have in Him.  The Scriptures tell us that even we as God’s saints will join God in the acts of judgment day. The double-edged sword with which we will strike God’s enemies is the sword of the Word of God (Revelation 1:16; 19:15; Hebrews 4:12). The Law of God, which we as God’s saints have preached, will condemn the world, which ignored it. The Gospel of our Lord Jesus Christ, that the world rejected, will increase the world’s guilt before God.  The specific way that we as believers will work with Christ on Judgment Day isn’t clearly spelled out in Scripture, but it is indicated by such passages as 1 Corinthians 6:2, 3, which includes even the evil angels among those whom we shall judge. To be given the glorious privilege of joining Christ in the work of judgment is cause to praise the Lord and to sing a new song to Him as God’s saints.  Please pray with me:  O Christ, our King, we praise You in the Church! As Your saints, when we worship and when we are alone, we adore You. Give us courage to engage in spiritual warfare—against the world, our flesh, and the devil—with the two-edged sword of Your Word, and grant us the victory through our Lord and Savior Jesus Christ.  O Lord, we thank You that You have made us, and that we belong to You as Your precious saints, and that we are the sheep of Your pasture (Psalm 100:3).  O God, you have called us out of the darkness of sin, death, and the devil into Your marvelous light, we give You thanks for all whom You have chosen to be made holy—both past and present.  What a joy it is that we too are Your Holy saints for the sake of Your Son Jesus Christ.” Amen.


Thursday, November 3, 2016

“Freedom!” John 8.31-36, Reformation Oct. ’16




1.             In the name of Jesus.  Amen.  It’s an exciting message.  Freedom!  At the end of the movie Braveheart, the Scottish hero William Wallace, as he’s being executed cries out, “Freedom!”  We have the American Patriot Patrick Henry saying, “Give me liberty or give me death!”  Then there are the Four Freedoms that were spoken about during World War II?  Freedom of speech, freedom of religion, freedom from fear AND freedom from want.  Far greater than political freedom is the freedom that Jesus gives.  The Apostle Paul says in Galatians 5:1, “For freedom Christ has set us free.”  The message of the Scriptures revealed by the Reformation is that by faith in Christ before God we’re free.  We’re saved by God’s grace alone, for the sake of Christ alone, through faith alone.  This is the true freedom.  In Jesus, we’re free from the guilt of our sin, free from the power of death, and free to live for Jesus and for others.
2.             But, how do we live in this freedom without letting it go to our head?  Or without falling back into slavery?  These are questions Jesus will look at in today’s Gospel from John 8.  Here Jesus lets us listen to his conversation with the Jewish leaders and people.  As a result of Jesus’ Word, some believed in Him. 
3.             In the Word Jesus gives real Freedom.  In John 8:31 Jesus says, 31If you abide in my word, you are truly my disciples.”  The word, ABIDE means to remain, rely on, live in Jesus’ teaching.  It’s the Word of God that works faith in a person.  Faith not only originates in the Word.  The Word is also what keeps faith alive.  Faith always comes from the outside in.  For faith to stay alive, we must abide in the Word of God and the Word of God needs to abide in us.
4.             The longer a person who was brought to faith in Jesus stays away from the Word, the weaker faith becomes.  Eventually, if faith isn’t nourished again by the Word, it will die.  The Word of God is the food of faith.  Without the Word constantly feeding our faith.  Our faith will die.  There’s no other way.  Jesus says in Matthew 4:4, “Man shall not live by bread alone, but by every word that comes from the mouth of God.”  The Church of Christ is sustained and given life and freedom through the Word of God and through it alone.
5.             But, as Lutherans we know this don’t we?  That’s why the Lutheran Church is the Church of the Bible.  “Scripture alone” is one of our Reformation watchwords.  So, how many of you regularly read your Bible?  I have to admit, not as much as I should either.  Do you think the devil knows the words of Hebrews 4:12, “The Word of God is living and active, sharper than any two-edged Sword.”  Of course the Devil knows that.  That’s why he works so hard to keep people from the Word.  That’s why he tries hard to keep pastors from doing their best to bring the Word.  That’s why he works so hard to divide people from their pastors.  The devil is constantly trying to get us away from the Word of God, because he knows that is where the freedom is.  Without God’s Word we remain slaves to sin.   
6.             Writing about John 8:31 Martin Luther says, “The true disciples remain…in the Word of God saying, “I am helpless.  May God help me.  It all rests in His hands.  He promised and said, “Just cling to the Word and I will uphold you.  When you find yourself in any extremity or distress, you will learn to continue in God’s Word.  This will liberate you and make you a true disciple.”  Truth doesn’t consist merely in hearing Christ, but also in believing in your heart and experiencing with your heart that Jesus wants to set you free.”
7.             John 8:32-33 says, 32and you will know the truth, and the truth will set you free.” 33They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”  Never slaves to anyone?  Right then and there the Jews were slaves to the Roman Empire.  Because they didn’t see their need for the Word of God, they were slaves of sin, which was even worse than slavery. 

8.             But, before we look down on them, have you heard it said, “I don’t have to come to Bible class, I learned it all years ago in confirmation?”  This is one of the devil’s favorite tricks.  He tries to convince us that we really don’t need to know all that much of the Word of God.  Someone told a friend of mine, “I was born a Lutheran, confirmed a Lutheran, married in the Lutheran Church, and I’ll be buried a Lutheran.”  But, when this same person was asked, “Well, don’t you have to come to church once in a while?”  The man responded, “Why?” 
9.             Dear members of Christ & Calvary Lutheran churches.  When we think we learned all we need to know years ago and have no more need to study the Word of God—we’re actually despising the Word of God.  When we hear a preacher and judge the sermon on how well it entertains us, instead of hungering and thirsting for a deeper understanding of God’s Word—we’re despising God’s Word. 
10.         This is where Jesus exposes our real problem in John 8:34-35 which says, 34Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35The slave does not remain in the house forever; the son remains forever.”  There Jesus says it.  Everyone who commits sin is a slave to sin.  That says it all.  No one is left out here.  You’ve sinned.  I’ve sinned.  We’re all slaves to it. 
11.         Can we free ourselves from sin?  No.  That’s why Jesus invites us to confess our slavery to sin, so that His Word can bring His freedom.  And with confession, Jesus also rouses in us a hunger for the Word.  In the Word of God we come to know the truth and knowing the truth in the Word is what sets us free.  Jesus says in John 8:36, So if the Son sets you free, you will be free indeed."
12.         Free from sin, free from fear, free from death and slavery!  People of God, the Word was written down in the Scriptures, not to give us a list of do’s and don’ts.  The Scriptures are given to open up to us the precious gifts God gives in Jesus crucified and raised from the dead for us.  The Bible is all about Jesus and what the Father gives to us in Him.  His Spirit inspired it from the first words of Genesis to the last Amen of Revelation. This book preaches into our hearts the truth that’s Jesus and it’s this truth that kindles faith and keeps it alive. 
13.         The truth that is Jesus is the truth heard from the cross.  The Word of forgiveness and freedom.  Jesus alone can speak it to us, because He carried the sin of the world, even the sin of not listening to Him and not wanting to hear what He has to say.  To know that truth then is to be set free from slavery.  Freed from our despising of God’s Word, free to listen, love and keep the Word of God. 
14.         The Apostle Peter says in 1 Peter 1:23-25, “Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for "All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever." And this word is the good news that was preached to you.”  The Word of God is truth.  It’s the truth that sets you free.  That Word lasts forever.  This is why we have a special Reformation service.  Not just to remember something that happened almost 500 years ago, but so that God’s Word can do what it does in our lives right now.  So that we’re reformed by God’s Word.  So that our churches are pulled back into God’s Word.  So that we can hear Jesus say to us, “Go in peace, you are free.”  We’re free to live for Christ and for others.  Free from sin and the power of death.  Free from the condemnation of the Law.  Free to live joyfully as a child of God.  Abide in the Word of Jesus my friends.  Only His Word brings freedom and life.  “If the Son sets your free, you will be free indeed.”  Amen.