Tuesday, February 1, 2022

“Asleep & Awake in Jesus” John 11:20-27 Funeral Sermon for Thomas Adams, 1/18/22 Pastor John M Taggatz Grace Lutheran Oak Creek, WI

 


1.                            Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Dear family and friends of Tom, on behalf of the congregation here at Grace Lutheran Oak Creek, I want to express to you my deepest sympathies as you mourn over his death.  But, I want to tell you today that even though we grieve over his death, we don’t grieve as those who have no hope.  We can take hope and comfort that Tom was baptized into the Christian faith through water and the power of God’s Word and was brought from death to life on February 1st, 1947. Baptism gave to Tom the promise of the forgiveness of his sins, eternal salvation, and rescued him from death and the devil on account of our Lord Jesus.  This is what the Apostle Paul teaches us in Romans chapter 6.  The message from God’s Word is taken from John 11:20-27 and is entitled, “Asleep & Awake in Jesus,” dear brothers and sisters in Christ. 

2.                            As all of you know Tom was deeply loved by his family and friends. He was a devout husband and father, providing for his family, as he worked for the Post Office for many years. These past seven years were especially difficult for him and his wife Rose, as his health was declining. But, even though his health was failing Him, Tom remained in good spirits, trusting in the promises of God through His Lord and Savior Jesus Christ. Even though I only recently got to know Tom and his wife Rose, after they recently became members here at Grace this past Fall, I felt privileged to get to know Tom as his Pastor and care for him with God’s Word and Sacraments. One thing that Tom could trust in even though his memory was failing him, that God would never forget him as his chosen and adopted child through the hearing of God’s Word and the gift of holy baptism.

3.                            We’re here today because sin has caused our loved one to die.  The Apostle Paul tells us in Romans 6:23 that, “the wages of sin is death.”  Sin came into the world when Adam and Eve disobeyed God by eating from the fruit of the tree of the knowledge of good and evil in the Garden of Eden.  Sin is what has caused all the suffering, pain, and toil that we go through in this fallen world.  It’s because of our fall into sin that we rebel against God and harm our neighbor through our words and actions.  If the result of sin is death, then how is it that we can have the hope of living eternally in heaven?  Well, we get an answer to this question in our text from John 11.

4.                            When Jesus receives the message from Mary and Martha, the sisters of Lazarus, that their brother has died, He says to the disciples in John 11:11, "Our friend Lazarus has fallen asleep, but I go to awaken him." Jesus often referred to being dead as sleeping. He did this when Jairus's daughter was dead, and again in the New Testament the dead are referred to as, "those who have fallen asleep," such as in 1 Corinthians 15:6, 18. Therefore, death is a kind of sleep. It's easy to misunderstand this expression because people have an incorrect assumption about natural life and sleep. We assume life is something we "own," something we have control over. Sleep is a pause, a period of rest in this life. We still own our lives during sleep, and we’ll wake up. But life isn't something we possess. It's something we receive from our Creator. We’re in His hand our entire lives, dependent upon Him. We live only as long as God continues His creative work and gives us life. That’s what sleep is too.  The biblical truth about sleep is found in the Psalms, in Psalm 3:5 it says, "I lay down and slept; I woke again, for the Lord sustained me."  If I wake to a new day, it's because God has sustained me. When death is called sleep, it means that the dead are also in God's hand.  This is the comfort we have for our dear brother in the faith, Tom, that He has fallen asleep in Christ. God our Creator has the same power over those who have died that He has over those who are alive. They, too, are in God's hands, completely dependent upon Him.

5.                            Upon arriving at Bethany, Martha, Lazarus’ sister says to Jesus in John 11:21, “Lord if You had been here, my brother would not have died.”  It’s like Martha is saying, “Jesus, if you really loved us, You would have come here right away to heal my brother.”  And such is the devil’s temptation.  He loves to make us think, “Jesus, if you truly loved me, You wouldn’t have taken my loved one from me.”  Jesus if you truly cared, then I wouldn’t be so sick.”  “Jesus if You are always there for me, why am I feeling so lonely?”

6.                            Jesus loves Lazarus, and his sisters Mary and Martha, and that’s why he waits.  Although it’s hard to understand, Jesus’ inaction is the best action.  He knows what’s going to happen—Lazarus will be raised from the dead, and the result of this miracle will be that Jesus will be glorified and many more will believe that He’s the Son of God.  And because Jesus loves you, He often waits.  He doesn’t answer your prayer in the way or the time that you had hoped.  He unexpectedly calls someone you love to his heavenly home like he did to our beloved Tom.  In the midst of trial, he appears to be slow to help.  It’s not easy for us to wait on the Lord.  But know this, our Lord will act.  And when He acts, He will bring glory to Himself.  He may not heal your sickness or take away your cancer, but He will strengthen your faith through suffering and even use it as a witness to others.  Because he loves you, your Lord will always do what is best for you.

7.                             If Jesus says that Lazarus has gone to sleep, why is it that in our text he weeps?  It seems strange to the grieving family and friends of Lazarus.  Their response in John 11:37 is, “Could not He who opened the eyes of the blind man also kept this man from dying?”  If Lazarus’ death would make Jesus cry, why didn’t He keep Lazarus from dying?  And it’s strange to us as well that Jesus wept. Jesus stayed where he was for two days before going to Bethany to see Lazarus and his family.  And when he finally decided to take the journey he told his disciples, “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11).  Jesus knew what He was going to do in Bethany and it’s for that reason that He waited.

8.                            Keep in mind that Jesus doesn’t weep because Lazarus had died or because he felt helpless or weak.  He weeps for Mary and Martha, and their family and friends that the pain of death brings.  Jesus is the resurrection and the life. The one who believes in Jesus will live even though he dies, and the believer shall never experience eternal death in Hell.  He who conquered death and the grave by His own death and resurrection gives life to all who believe now and also at the resurrection on the Last Day.  And this is the same promise that Tom received in his baptism and by which we who are left here on earth can be comforted.  As true man, Jesus sympathizes with our weaknesses as Hebrews 4:15 reminds us.  In the church, we rejoice with those who rejoice, and we weep with those who weep.  And what is true of the church, is also true of our Lord Jesus Christ, who is the head of his body the Church.  When a loved one dies, we can be certain that Jesus, the resurrection and the life, has given eternal life to that loved one who died in the faith.  We can be confident that the one we love will be raised again on the Last Day.  We have that sure and certain hope and yet we weep. 

9.                            Yes, we weep at the face of death and our Lord Jesus weeps too.  Even as He gives life to all who have fallen asleep in faith, He weeps with us who continue on our earthly journey.  He not only weeps, but He also comforts us, He reminds us that He’s the resurrection and the life and by His word of promise, He strengthens us as we mourn.  And we can take comfort in the fact, that this same Jesus, who has the power to raise the dead, will raise us and our dear Tom from the dead. when He comes again in glory on Judgment Day. So that we will be together again with Him and all the saints of God for all eternity. Amen. Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus, until life everlasting. Amen.   

 

 

 

“Is God for Us? Yes, in Christ!” (Rom. 8:31, 38-39) Bev Buretta Funeral Sermon, Grace Lutheran Church Oak Creek, WI

 


1.      Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ. At a time of grieving like this, those who are present, and I, on behalf of our congregation at Grace Lutheran Oak Creek, offer your family and all who were closest to Bev my deepest sympathy.  May our Lord who knows your needs, comfort and give you strength to uphold one another.  The funeral message for Bev is based off of Romans 8:31, 38-39, which says, “31What then shall we say to these things? If God is for us, who can be against us?  38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” The message is entitled, “Is God for Us? Yes! In Christ!”

2.      Our text poses some life-changing questions for us to consider. We’re all familiar with some of the basic questions of life: who, what, where, when, how, and why. These questions deal with the basic facts—important, but not always life-changing. Other questions are life-changing: What do you want to do when you grow up? Will you marry me? Then there are the purpose questions: Who am I? Where am I going? What will become of me? What’s my purpose for being here? Finally, there are the faith questions. Jesus asks, “Do you love me?” This question is followed by another: “Do you trust me?” These are the sorts of questions that will change your life, especially your eternal life.

3.      For a moment let us join with the apostle Paul and raise his question from Romans 8:31—What, then, shall we say in response to this? We can say, “Thank you, Lord, thank you for Bev.” Thank you for her witness as she faithfully came to worship at Grace Lutheran Church Oak Creek. Thank you for her faithful service to our congregation as she served as a Financial Secretary for many years. Thank you for her service in sharing the Gospel of Jesus Christ with the people at Willow Crest Nursing Home in Oak Creek. My first visit with Bev was in the summer of 2020, when my wife and I were visiting Grace after I had just been called to be a Pastor here. I remember asking her what she does at Grace and her having trouble answering that. The reason of course, is because she has done so much at our church and in our community for the sake of her neighbor. Bev served as an Alderman and as a City Clerk for many years on the Oak Creek City Council. She will be deeply missed.

4.      The first question Paul raises in our text is simply this: “What then shall we say to these things?” (v 31a). What things? “All things.” Earlier in Romans chapter 8, St. Paul talked about creation and we ourselves suffering the effects of this sin-corrupted world and longing for the glory that’s to be revealed in us. Lots of things aren’t pretty in this fallen world. What then shall we say in the face of those things, including the un-pretty ones? Well, here’s what Paul says to all those things: “We know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).

5.      We often quote this verse to encourage people who are suffering like our dear friend Bev. When we tell them that “all things work together for good,” we fail to make clear that it’s God who has power to bring good out of bad—who transforms our Good Fridays into Easter Sundays. God has done that for our dear friend Bev, having given her the gift of eternal life through faith in Jesus Christ as her Savior. But, when we say, “all things work together for good,” it sounds as if we believe “all things” to be good—that we’re counting as insignificant the circumstances that caused Bev’s pain. Therefore, “all things work together for good” comes across as if we were saying, “Don’t sweat it—it’s going to be okay.” We shouldn’t be surprised if the sufferer dismisses our good intentions. The real point of the verse is this: “We know that God works in all things.” God isn’t the cause of bad things. We live in a broken world because of sin. God works in all things for our good. That’s good news.

6.      To illustrate, the ingredients that go into a cake aren’t very tasty when eaten individually. Flour, sugar, shortening, eggs, salt, baking powder, and spices are not something we want to eat one ingredient at a time. But mix all of these together in just the right proportions and then bake the combined mixture, and you have a delicious treat. Each event in our life is like one ingredient in a cake. It may not seem good by itself, but when mixed by God with other events, it will produce what is good. God causes all things to work together for good. This means we can’t judge the goodness of God’s work until his program is finished. Until God’s recipe for our lives is complete, we dare not judge God’s cooking.

7.      The next life-changing question our text asks is “If God is for us, who can be against us?” (Romans 8:31b). The question isn’t simply “Who can be against us?” You could answer that one. Cancer, disease, inflation, exhaustion, calamities, earthquakes, hurricanes, you name them. We can easily list our foes. But that’s not the question. The question is “If God is for us, who can be against us?” What the Apostle Paul is really saying is that since God is for us, it really doesn’t matter who’s against us. All our enemies could gang up on us at the same time, but they’re no match for God. Please say these four words with me: God is for us! Maybe we should say those four words every morning as we wake up. This is how God is working all things for good!

8.      Now to the question: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Rom. 8:32). How far is God willing to go for us? For our beloved friend Bev? God has gone to the extreme limits for us. He didn’t spare his Son Jesus, but sent him to the cross for the love of us to save us from our sins. We shout again, God is for us!

9.      St. Paul asks, “Who is to condemn?” (Romans 8:34). We go back to Rom 8:1: “There is therefore now no condemnation for those who are in Christ Jesus.” There’s no one to condemn because God is for us. The only one who has the right to condemn is Jesus. He has already answered the question with the offering of his own life. Just think: sitting next to God is the one who died for us. Our defense attorney continues to speak to us. God is for us.

10.   Who shall separate us from the love of Christ?” (Romans 8:35a). Paul makes a list in order of increasing intensity. “Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?” (Romans 8:35b). Our great God invites us to take another look at his love for us in Jesus. In holy baptism, we die with him to our sin, and we are raised with him. Nothing, “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38–39), and since nothing can separate us from Christ Jesus, God is for us—the answer to all life-changing questions. Because nothing can separate us from God, because of his Son’s death and resurrection, we possess all things with him.

11.   Before our eyes this morning we see our beloved Bev, who is now absent from the body, but present with the Lord Jesus. But, we remember that Bev was baptized into Jesus and her baptism covered her with Jesus’ righteousness. Bev’s baptism covered her in the death and resurrection of her Savior. Yes, it still hurts to lose her. She’ll be missed. But we shall not grieve as those who have no hope. We won’t be shaking our heads in despair. Why? Because we, like Bev, believe in the invitation of Jesus, “Come to me, all you who are weary and burdened; and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Mt 11:28–30).

12.   Imagine: Because Bev believed our Lord’s invitation, she is now experiencing a whole new world, where there is no more pain, misery, or sorrow, but complete joy, peace, and happiness. So, then, what shall we say in response? God is for us! He sent us his Son! He raised his Son from the dead: And God shall raise and all who believe in him on the day of glory. Thank you, Lord. Amen. Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting. Amen.