“A Love/Fear Relationship” (Luke 5:1-11) Epiphany 5C, Feb. ‘22

 

1.                Please pray with me. May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer. Amen. The message from God’s Word on this 5^th Sunday after Epiphany is taken from Luke 5:1-11 and is entitled, “A Love/Fear Relationship” dear brothers and sisters in Christ.

2.                The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, this miracle happens twice to the same person: Simon Peter. We often think of miracles as singular events. Jesus raises Lazarus from the dead. Jesus heals the ten lepers. Jesus casts out demons from the man wandering among the tombs... and it is true. Many miracles are once-in-a-lifetime events for people.

3.                But, sometimes, miracles come in pairs. And when miracles come in pairs, it is helpful to consider how they interact with one another. For example, the feeding of five thousand among the Jews is paralleled by the feeding of four thousand among the Gentiles. From this, we see the expanding ministry of Jesus who has come to save not only Israel but all nations.

4.                The reason I point this out is because in our text from Luke 5:1-11 we have a miracle that, when read in light of the life of Peter, is part of a pair. In the first occurrence of the miraculous catch of fish, Peter is washing his nets after a long night of fishing. They have caught nothing. Jesus uses the boat to speak to the crowds, and Peter doesn’t mind. After all, it might as well be used for something, since last night wasn’t a good night for fishing. After Jesus finishes teaching the crowds, He turns to talk to Peter and teaches him in a very different way. Jesus will explode Peter's conception of Him as figure of high status (e.g., “master” in Luke 5:5) and reveal Himself to Peter as Lord (Luke 5:8).

5.                Jesus does this by asking Peter to go against his experience, to deny his fruitless night of fishing, to defy his lifetime of knowledge about his vocation, and simply trust in a word from Jesus. When Peter does this, puts out the boat, and drops the nets, a miraculous catch of fish appears. While the fishermen strain to draw in the nets, while others come out to help, Peter turns and looks at Jesus and falls on his knees. He asks Him to go away. Being in the presence of such a miracle causes Peter to sense his sinfulness and fall on his knees begging not for mercy but rather that this Lord would just walk away.

6.                Love/hate relationships are a part of life. We all have them. I have a love/hate relationship with my former mechanic in Waupaca, WI. I loved his work. But, I hated his prices. The apostle Peter, in Luke 5, has a similarly mixed relationship with his Lord. No, he doesn’t have a love/hate relationship with Jesus. He has a love/fear relationship.

7.                On the one hand, Peter loves Jesus. For even when Jesus gives Peter what must have seemed like foolish fishing advice, Peter graciously complies. “Master,” Peter says, “we toiled all night and took nothing! But at Your word I will let down the nets” (Luke 5:5 says). Peter addresses Jesus respectfully and heeds His guidance obediently. And when he does, they have success fishing.

8.                It’s at this point when Peter’s love for Jesus melts into fear of Jesus. Peter falls on his knees and exclaims, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8 says). Peter’s fear is straightforward: Jesus is perfect; Peter is not. Peter knows that he is out of his league. And Peter is scared. But then, Jesus comforts Peter: “Do not be afraid; from now on you will be catching men” (Luke 5:10).

9.                “Do not be afraid.” This is the most common command in the Bible. It is spoken to a despondent mother named Hagar who is afraid for the well-being of her son Ishmael (cf. Genesis 21:17). It is spoken to a commander named Joshua as he prepares to fight a battle at Ai (cf. Joshua 8:1). It is spoken by an angel to shepherds who are “keeping watch over their flock by night” (Luke 2:8) when they receive word of Jesus’ birth. And now, Jesus speaks this same command to Peter: “Do not be afraid.”

10.             Thankfully, Peter learns this command well. Later, when Jesus’ teaching has become controversial and many disciples have begun to leave, He asks His disciples in John 6:67-68: “Do you want to go away as well?” Peter’s answer is clear: “Lord, to whom shall we go? You have the words of eternal life” (John 6:67–68). Peter no longer fears Jesus because of his uncleanness. Rather, he loves Jesus because of his uncleanness. For Peter now recognizes that only Jesus offers words of eternal life to unclean people. So rather than wanting Jesus to depart from him, Peter now wishes Jesus to remain close. May we all wish the same.

11.             The second occurrence of this miraculous catch of fish happens at the end of the Gospel of John 21:1-8. Here we see how the Apostle Peter has matured in his Christian faith. There, the disciples are out on the shore of the Sea of Galilee fishing. They have spent all night fishing and caught nothing. Suddenly, a figure appears on the shore. He asks them if they have any fish, and they reply they do not. He then instructs them to drop their nets in the water for a catch. Once again, they are engulfed in a miracle. The disciples are overwhelmed and strain to gather the nets because of the large quantity of fish.

12.             But, this time, when Peter recognizes it is Jesus, he does not fall on his knees and beg Him to go away. No, this time, Peter puts on his outer garment to make himself presentable and jumps into the water to get to Jesus as fast as possible. This one who had denied knowing Jesus, who lived with the guilt of that sin, came swimming as fast as he could to Him.

13.             Why? What has happened to make such a difference? Between these two miracles stands the death and resurrection of Jesus. Between these two miracles is a long three years of following Jesus and watching as heavenly grace breaks forth upon earth. Peter has seen how Jesus cares for those who are in need. To the hungry, He provides food. To the sick, He provides healing. To those who are hiding in shame, He provides a place of honor. To those who have sinned, He promises forgiveness.

14.             Peter has not changed. He is still a sinner in need of forgiveness. But Peter’s knowledge of who Jesus is has changed and, when faced with the choice of living in his sin or entrusting his life to Jesus, Peter rushes to come to Jesus for he trusts Jesus forgives. Jesus is the One who forgives. He died to pay the penalty of all sin and God raised Him from the dead to live and offer forgiveness to all who come to Him. Because of the love and mercy of Jesus, we can come into the presence of our all-powerful and just God.

15.             So, come today: Come to Jesus. He is here, waiting to receive you. He promises that no sin, nothing you have thought, said, or done, will be held against you. He has risen from the dead and He has come here to forgive you. Jesus is here, teaching us today through these memories of miracles, that He has not come to send you away with all sinners but rather to forgive you and receive you and all sinners who trust in Him as their Savior and Lord into the Kingdom of God. Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting. Amen.

“The Comfort of Authority” Luke 4.31–44 Epiphany 4C, Jan. ‘22

 

1.                Please pray with me. May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer. Amen. The message from God’s Word on this 4^th Sunday after Epiphany is taken from Luke 4:31-44 and is entitled, “The Comfort of Authority,” dear brothers and sisters in Christ.

2.                The turmoil of the 1960s was largely a clash over one particular issue. A man who’d grown up in the World War II generation had been taught that authority was to be respected. His own father, his drill sergeant, the president and commander-in-chief deserved his honor. Now, he was raising his children in a decade when young people were told authority figures should be challenged. Teachers, police officers, college administrators, anyone in authority was suspect. Rather than being honored, they were likely to face outright defiance and disrespect. The common phrase in the 60s was, “stick it to the man, don’t trust anyone over the age of 30.” And the conflict over differing views of authority boiled over, sometimes even at home. The World War II generation dad expected respect toward his authority too, and any challenge to that authority was sure to mean a fight.

3.                Questioning of authority that became so pronounced in the 1960s has continued and increased in our present time. It’s even led many to reject the authority of God’s Word. You know what’s behind this—the devil and the world’s promise that sweeping away authority will give freedom. That’s a lie! Casting off authority only leads to insecurity and uncertainty. Instead, Jesus comes to us in the midst of our world’s rejection of authority and proclaims Good News to us. It’s the Good News that he does have authority, and as we hear that Word of authority, we receive comfort. How good it is to hear that Jesus speaks to us with authority! 

4.                Jesus’ speaking with authority astonishes people. The people in Jesus’ time were astonished because he spoke with authority. In our text today from Luke 4:31-32 it says, “³¹[Jesus] went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, ³²and they were astonished at his teaching, for his word possessed authority.”  The religious leaders in Jesus’ time wouldn’t have claimed to have authority on their own.  As their authority to speak, the scribes cited a mum­bo-jumbo of complicated, conflicting sources from the rabbis. What was really true? 

5.                Also, people today are astonished, even shocked, when Jesus speaks with authority.  There is a serious breakdown of authority in today’s world. We live in a time in which truth is a very personal thing. What is true for you may not be true for me. Therefore, people in our world are shocked when anyone claims to have authority. Some examples of this are discussions around same-sex marriage, the issue of transgenderism, and debates over abortion. Notice that those discussions center around the God who created us. The center around the issues of life, marriage, and our own gender and sexuality, which all comes to us from an authority, God our Creator. Many don’t believe there is any final authority to which one can appeal. This is ultimately reflected in people’s attitudes toward salvation. No one, they think, can claim with authority that he or she knows the way to salvation.

6.                Obviously, then, Jesus’ claim to speak with absolute authority is offensive to many. But Jesus’ speaking with authority is good news. The reason people are shocked at claims of authority is that they don’t want it. They don’t see authority as something good. It is presented as being oppressive and taking away freedom. We see examples even in the Church. Some people become upset and will leave a church when it speaks God’s Word against what they want to do. It is easy for people to see faithfulness to God’s Word as a burden.

7.                Following a wedding service, the pastor was invited to the couple’s reception. There were family members from many different backgrounds at the reception. The pastor was sitting at a table when one distinguished looking gentleman approached him and introduced himself as “Uncle Harry.” He started talking to the pastor about his “spiritual journey.” He told the pastor about how he had been raised in The Lutheran Church—Missouri Synod. He went on to tell the pastor he had left the LCMS many years ago because of its teachings against lodge membership and some other things. He complained that the LCMS was too authoritarian. He told the pastor he had joined another church that didn’t make such claims to having authority, but he said that he hadn’t been to church in some months. When the pastor asked why, Uncle Harry explained that his wife had died a while ago. He said he was shocked by the sermon the pastor of his new church gave. He found out that this pastor didn’t actually believe in the resurrection of the dead.

8.                Uncle Harry said he felt lost and insecure. The pastor explained to him the joy and security that come from having Jesus speak to us with authority. We don’t reject Jesus’ authority as being burdensome. Instead, we live in the joy and security that come from Jesus speaking to us with authority: “It is finished!” “This is my body, my blood, given for you.” “Because I live, you will live also.” “Lo, I am with you always.”

9.                You can see how this rejection of authority can cause people to become uncertain of their salvation. Is that Word of God true either? Life without authority is often portrayed as a wonderful thing. Examples are in the way our society presents those who reject authority. We see outlaws such as, Jesse James and Bonnie and Clyde, presented as heroes. Many of our Hollywood celebrities present themselves as people we should emulate. But, there is no mention of misery in the lives of those who live without Christ, no mention of broken marriages, family dysfunction, and mental malaise created by lives that are lived without authority. 

10.             We desperately need authority in our lives. When people see the reality of life without authority, they see their need for it. An example of this is the aftermath of Hurricane Katrina in 2005. The New Orleans Super­­dome and large parts of the city were left with no authority. The people in these areas desperately pleaded for someone to come in and provide security. 

11.             Jesus’ authority brings freedom and security. In our text, the man possessed by an unclean spirit welcomed Jesus’ authority over evil (Luke 4:33–36). And, Peter’s mother-in-law was healed by Jesus’ authority to rebuke her fever (Luke 4:38–39).  Above all, Jesus spoke with authority when he announced from the cross that “It”­­—the work of saving mankind—“is finished.’’ And Jesus’ authority over sin, death, and hell was confirmed when he rose from the dead. He gives us freedom from guilt and death. 

12.             Jesus speaks this Good News with authority to us. This Good News is the purpose of his coming. Near the end of our text it says in Luke 4:42-44, ^“42And when it was day, [Jesus] departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, ⁴³but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” ⁴⁴And he was preaching in the synagogues of Judea.” As Jesus preached in the synagogues, so he proclaims from our pulpits: we have eternal life. He has given authority on earth to forgive sins in the words of absolution, for “the one who hears you hears me” (Lk 10:16). He speaks heaven to us in Communion: “shed for you for the forgiveness of sins.” His words of authority give peace and security. We rejoice that Jesus has authority over evil. When we recognize Jesus’ authority, we have the peace and security that come from knowing that what we believe is true and certain. 

13.             Many people in our world today are like a child who rejects authority. Children need authority, for a lack of authority will leave them with feelings of insecurity and a lifetime of emotional scarring. A lack of authority has left many people in our world with nothing certain on which they can rely in their lives—especially about how they might face death. We do not reject that authority of Jesus in our lives because we understand the comfort and certainty that it brings us.

14.             The pulpit in Lutheran churches has traditionally been elevated. It reminds us that the Word of God that is proclaimed there has authority. Jesus comes to us and preaches Good News to us, and he speaks that Good News with authority. He doesn’t tell us that our sins might be forgiven or that heaven might be ours. He tells us the Good News that our sins are forgiven and that death has been overcome for us. How good to hear he speaks with authority! Amen. Now the peace of God that passes all understanding, guard your hearts and minds in Christ Jesus, until life everlasting. Amen.