“Return to the Lord, Who Will Restore You” Lent Mid 3 Jer. 15.19–21 March ‘22

 

1.                Please pray with me. May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock and our Redeemer. Amen. The message from God’s Word for our third Lenten midweek service is taken from Jeremiah 15:9-21, it’s entitled, “Return to the Lord, Who Will Restore You,” dear brothers and sisters in Christ.

2.                Life will knock the wind out of your sails so that you struggle just to keep going. At times, you’re ready to throw in the towel. It’s the daily grind of a parent with a special needs child. No matter how hard you try, no matter how persistent you are, no matter how much love and effort you pour into the child, he just will not heed your voice. It’s little comfort to know that it’s not your fault. You know it’s the result of neurological injury and that you’re remaining faithful in the face of a challenge that you didn’t create. But that doesn’t make it easy.

3.                And it’s not easy for the one whose spouse refuses to reconcile. Instead of listening to the one person who’s not only made vows of loving fidelity, but has also been faithful to live by those vows, the wavering spouse listens to the voices of others. Those others call them to infidelity. They normalize divorce as no big deal. They say that vows taken in youth suddenly don’t matter when you’ve grown older. They see a love grown cold as something to be discarded rather than rekindled.

4.                Speaking of growing cold, the wind is out of your sails when a friendship has grown cold. Kindred souls are now unfamiliar with one another. The ear that would listen is now deaf, and the mouth that would console is now mute. It’s as if you’re dead to one who once enriched your life. There are numerous reasons that life knocks you down, but you get back up when there is the certainty of restoration.

5.                Jeremiah had had enough! He was a true prophet, faithful not to tell people what they wanted to hear, but only what he’d been given to proclaim by the Lord. His message was simple, and it was the same message we’ve been hearing throughout Lent. Repent! Jeremiah warned Jerusalem that she would fall because of her sin. If only she would repent and trust in the Lord, then she would be spared.

6.                In walks the false prophets. They say that Jeremiah has no idea what he’s talking about. Jerusalem will not fall. Why listen to Jeremiah when he’s but one prophet and they are many? Why listen to Jeremiah when Jerusalem has the temple as a divine insurance policy? Jerusalem can’t be touched so long as the temple’s in place. Why listen to Jeremiah when he gives you a hard message that’s difficult to swallow and there are others whose message is like Cream of Wheat^® that goes down so smoothly?

7.                You can see why Jeremiah is rejected by others, and so he is personally dejected. He knows what’s coming. Judgment for sin can’t be avoided. The temple is no insurance policy. The Lord had proclaimed that he would remove himself from the temple because of the people’s idolatry, and then it would be nothing but a building that can offer no protection against the likes of the coming Babylonian army. But that’s not what the people want to hear, so they not only turn a deaf ear to Jeremiah. They even throw him into a pit so he can’t make such a fuss.

8.                You can understand Jeremiah’s frustration. He loves his brothers and sisters dwelling in Jerusalem. In love, Jeremiah calls them to repentance. Yet the more he cries, the more they ignore him. He sees their coming destruction on the horizon, and he can’t stop it. You know that frustration. You warn others against the false prophets of today. You tell them that it’s a false, misleading dream that their gift of $100 to a televangelist will become $1,000 in their bank account. You tell them that it disgraces Christ and robs them of certainty to base their salvation on a decision they made rather than on what Christ has done for them in their Baptism and through his Word. You tell them that prayer isn’t a means to strong-arm God to get what you want, but that God is bound only to his Word and not your demands. His Word delivers far better promises—forgiveness, eternal life, salvation, peace with God, and more—than what’s often demanded in prayer. Yet they’re still crushed when they don’t get what they want and are certain that their faith must be too weak.

9.                You also fall for the lie. It may be more subtle, but it’s just as deadly. Trouble comes—maybe it’s the special needs child, the unfaithful spouse, or the friend who’s abandoned you—and Satan’s lie is in your ear. “You’re being punished. God doesn’t love you. You must have done something to really upset him. He’s full of wrath against you or you wouldn’t be going through all this. God most certainly is not pleased with you, or your life would be more pleasant.”

10.             When the satanic lie takes hold, it’s natural to give up hope. You’ve had enough! So, you throw in the towel not just on the part of life where the original trouble was located, but in every realm. You’re ready to walk away from that child, that spouse, that friend. You add to it so that you’re ready to throw in the towel on your job—what’s the point of working so hard when there’s no one to appreciate it? You throw in the towel on your marriage—pride says you deserve better than this, so let that spouse get some of the same medicine. You throw in the towel on society—the whole thing is falling apart, so stop wasting your energy to right a sinking ship. You throw in the towel on your church—they’re a bunch of hypocrites anyway, and the pastor can’t expect anyone to be that great when he talks so much about sin. Why can’t the pastor and the church fix my problem? You throw in the towel on God—if he isn’t willing to come to your aid when you ask, then what good is he?

11.             That is sin. It’s dealing in hopelessness. It doesn’t matter who you are—Jerusalem, Jeremiah, or little old you—hopelessness is sin because it’s giving up on God and his grace. There are certainly reasons for hopelessness. The deaf ear of those who won’t listen, endless investment of truth with no return at all, a wealth of time and energy given with nothing to show for it. The harder you try, the worse it seems to get. Why wouldn’t you be hopeless?

12.             Because there is reason for hope. Hope is grounded on promise. Greater than the frustration of being surrounded by those who won’t listen is the certainty of the Lord who speaks his hope into you. Listen to the Lord’s promise to Jeremiah: “If you return, I will restore you, and you shall stand before me” (Jer. 15:19). The Lord comes to his dejected prophet. He knows that Jeremiah is spent and ready to give up. Here’s the reason to keep going. When Jeremiah returns, the Lord will restore him. He even promises that Jeremiah will stand before him. To stand in the presence of the Lord is no small thing, especially for Jeremiah. He’s been standing in the presence of those who refused to listen to the Word of the Lord that he’d been sent to proclaim. That’s why Jeremiah is so hopeless. But now he’s promised that he will stand before the Lord himself. That is hope!

13.             The Lord promises more to Jeremiah: “I will make you to this people a fortified wall of bronze; they will fight against you, but they shall not prevail over you, for I am with you to save you and deliver you” (Jer. 15:20). There is strength. Jeremiah stands alone among the false prophets. He alone speaks the truth. But the Lord is with him, so he will not fail. Andrew Jackson famously quipped that one man with conviction is a majority. Jeremiah has it even better than that. One prophet who stands with the Lord is a fortified wall of bronze that can’t be overcome. This doesn’t mean Jeremiah’s life became a rose garden. Far from it. But Jeremiah stood through the coming years of rejection and destruction with the strength of the Lord.

14.             Two promises are not enough for the Lord, so he gives a third promise to Jeremiah: “I will deliver you out of the hand of the wicked, and redeem you from the grasp of the ruthless” (Jer. 15:21). Jeremiah will be saved. Those who would destroy Jeremiah will not succeed because he is in the grip of the Lord. And so are you.

15.             In a world full of false promises, you still have hope because the promises given to you are from one who is good for his word. A promise is only as good as the one who makes it. So you have hope because you know who has promised to deliver you.

16.             The Lord calls you to return just like Jeremiah. And just like Jeremiah, he promises that he will restore you. Your restoration is bound up in Christ. All others may turn a deaf ear to you, but Christ does not. He hears, and he intercedes for you before the Father. All others may lose hope, but you will not. Christ promises that you, like Jeremiah, stand before the Lord. That is the place of his pleasure. He is pleased with you even when your life is full of trouble and rejection. The Lord’s pleasure is yours because Christ has restored you to his pleasure. Amen. The peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting. Amen.

 

“The Rejected Prophet” Luke 13:31-35 Lent 2C, March ‘22

 

1.                Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ. Amen. The message from God’s Word on this 2^nd Sunday in Lent is taken from Luke 13:31-35, it’s entitled, “The Rejected Prophet,” dear brothers and sisters in Christ.

2.                They say “hell hath no fury like a woman scorned.” If that’s true, then what fury—and hell—awaits those who scorn a mother hen who longs to gather her chicks under her wing? What fury is in store for those who spurn their Creator, the one who’s given them everything? What hell lies ahead for those who would even dare destroy the one sent to save them from such fury?

3.                A gracious God had chosen Jerusalem to be his holy city, to receive a special measure of his attention and blessings. But time and time and time again she had rejected the men the Lord sent to deliver his messages. And now, in today’s text, the people of Jerusalem are on the brink of rejecting even their Creator and Savior as he comes to them in person, to reject the Prophet who is God himself. What fury! Yes, hell is waiting. But that’s not the point of our text. Instead, and amazingly, Jesus still longs to gather them, just as he still longs to gather all who time and again reject him, all of us. When Jerusalem has earned only wrath, Jesus, the rejected prophet will still go to the rejected city.

4.                Nothing anyone could do, not even Jerusalem’s own rejection of her Savior, will prevent him from coming to her one more time, the one more time that also brings him to us. Deceit and threats won’t discourage Jesus from going to Jerusalem. The Pharisees try to deceive Jesus into turning and running. Luke 13:31 says, “At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” For some time now, Jesus has set his face to go to Jerusalem (9:51) These Pharisees sound so helpful. Are they different from the Pharisees who have been opposing Jesus every step of the way? More likely they’re trying to deceive Jesus into abandoning his journey to Jerusalem. If Jesus turns and runs, he’ll surely lose credibility with his following. But maybe the Pharisees are even more perceptive: they realize that any man who wants to be a leader of the Jews must establish himself in Jerusalem. Any ploy that could keep him away from there would surely foil his plans.

5.                These Pharisees aren’t being helpful. They’ve already rejected Jesus and his purpose. On the other hand, very real threats of death do face Jesus in Jerusalem. Opposition has been building for a long time. Maybe not Herod at all, but the scribes and Pharisees are already plotting against Jesus (6:11; 11:53–54). Going to Jerusalem again really will be Jesus’ death (Jn 11:7–8, 16).

6.                Jesus very well knows his fate. In fact, he has been stating it clearly to his disciples. In Luke 9:22 Jesus says, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Jerusalem will reject Jesus. Yet, Jesus will go to Jerusalem and his death. Certainly, the pretend threats of Herod won’t deter him (Luke 13:32). But neither will the real threats (Luke 13:33). Jerusalem has a long history of killing the prophets sent to it. The Prophet Jeremiah faced death (Jer 26:8). Others suffered it. Jesus is a true prophet, the true Prophet, and to go to Jerusalem is his duty. Jesus goes to Jerusalem and his death in willing obedience to his Father.

7.                Jesus’ journey to Jerusalem thus becomes the way of life for his every follower. A disciple of Christ can’t be deceived when life seems to offer an easier, safer way. We’d like to avoid confrontation, embarrassment, sacrifices for our faith. That is not an option. Every Christian must face reality: to be a follower of Jesus requires carrying crosses. We must go on Christ’s way today and tomorrow and the next day until he brings us to his goal.

8.                So, Jesus isn’t afraid to go to Jerusalem, but why would he want to? They’ve scorned him! Even rejection by Jerusalem itself won’t keep Jesus from going to Jerusalem. If anything should cause Jesus to reject Jerusalem, it should be their repeated rejections of him (v 34)

9.                Hell hath no fury like a woman scorned! The Lord has tried and tried and tried again to love these rebels. How many times can one be hurt and not give up on loving? We understand. We’ve reached out, put our feelings on our sleeves, loved or offered our love, and been rejected. After a while, we pull back. Besides, what good is going to Jerusalem again anyway? They’ll just reject. Let ’em rot.

10.             As we think about Jesus being rejected in Jerusalem as the very prophet of God that causes us to think about people who refuse to be helped. We all know such people. It’s the older man who refuses to see the doctor when everyone else knows he must. It’s the high school girl who refuses to ask her teacher for some extra support after school. It’s the husband who refuses to go to marriage counseling despite repeated pleas from his wife. It’s the young mom who refuses to ask advice from her own mother about rearing her children. It’s hard to watch people refuse help they so desperately need.

11.             Do we understand how often we’ve rejected Christ’s love extended to us? He’s made us his chosen people, given us eternal life, and we say, “What have you done for me that I can use today?” In what ways are we resisting Jesus as He longs to gather us to Himself? From which parts of our lives are we refusing to receive His help? It’s tempting to think we aren’t as obstinate as the people in Jerusalem. That we would never be so dense as to reject Jesus and His Word. We would never refuse to be gathered by God.

12.             And yet… each of us, in our own sinful way, resists the goodness and mercy of God. Maybe it is His good Law we refuse to follow. Maybe it is one of His gracious promises we refuse to believe. The good news is that God has gathered us together as His people. He has gathered us beneath the cross to forgive us. He has gathered us into a community to support and defend us. He is gathering us together at the Lord’s Supper, to feed us with His body and blood along with the bread and the wine to bless us with His love and forgiveness.

13.             Do we understand how deserving we are of the fury of a lover scorned? For their rejection of the Messiah, Jerusalem will itself be rejected. Jesus says in Luke 13:35, “Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” Jerusalem, the beloved city would be destroyed by the Romans in AD 70. Such fury! The place of God’s honor is now wherever Christ’s people are gathered around him in Word and Sacrament. But Jesus’ heart for his people will still send him to Jerusalem—for her and for us (Luke 13:35b).

14.             Once more, on Palm Sunday, Jesus would come to Jerusalem and be acclaimed by these very words. Yes, he would be rejected and crucified. But this is exactly why he would come. This had been Jerusalem’s purpose throughout her history: to be the place God and man would be reconciled. What an honor! The highest honor! Jerusalem would be saved—all in her who repent and are gathered under Christ’s wing. And we are saved, by his rejection, despite our all too frequent rejections. We are now Christ’s chosen people to travel his way with him. Hell hath no fury for us. Our Prophet has come for us. Amen. Now the peace of God that passes all understanding guard your hearts and minds in Christ Jesus until life everlasting. Amen.