Tuesday, August 21, 2012

Aug. '12 St. John Newsletter


St. John Ev. Lutheran Church, LCMS Newsletter                       P.O. Box 162, Baldwin, Illinois 62217-0162 (618) 785-2344              
        Pastor John M. Taggatz,          Jenna Otten, Secretary
August, 2012                                        Lela Rehmer, Custodian          Kevin Kahle, Groundskeeper      
                                                                                                                                                                        
                                                                                                        Church E-mail:  stjohnch@egyptian.net; jtaggatz@yahoo.com
                                                                                                        Church Web Site:  www.stjohnbaldwin.ctsmemberconnect.net

Text Box:

PSTRSDSKALTRGILD





Serving on the Altar Guild for August areRenee & Melba Luthy

Text Box:

               
Ushers for the Month of August are:  Connie Buch, Richard Buch, Dan Hartmann, Charlotte Liefer, Dale Luthy, Dave Piel, and Susan Piel

PLSENOTE

CALL THE CHURCH OFFICE…
(618) 785-2344    (or)
(618) 785-2602

-When a member of your family is admitted to the hospital, so a visit can be made by Pastor Taggatz.
- When your group plans to hold a meeting, so it can be cleared and placed on the church calendar.
-When your home or business phone number or address is changed, so church records can be corrected.
- When you are planning to move either out of town or locally.
- When you know you are pregnant so that we will be able to assist you in any way we can with prayers, encouragement and support.
- When a new baby arrives in your family or in the family of another church member.
- When you are planning a wedding or baptism.

Church Information—
Pastor’s E-mailjtaggatz@yahoo.com
Pastor Taggatz on Twitter:  @jtaggatz
Pastor Taggatz’s Blogwww.thewordendures.blogspot.com 







“Pastor’s DOXOLOGY Training”

                As most of you are aware, I attended a pastoral training event in Donaldson, Indiana July 15th through the 18th.  I wanted to fill you in on what this training entails for our congregation here at St. John and how it can help not only myself as your pastor to care for you in a better way spiritually with God’s Word and Sacraments, but also help our congregation’s lay leadership as well.  In my Pastor’s Page for this month I want to lay out what this DOXOLOGY program is all about.  I will let you know what I learned in my training session in July as well as let you know what the upcoming training session will entail Nov. 16-18th, 2012 in Donaldson, Indiana and what the third and final training program will entail.  Before I begin describing what DOXOLOGY is about I want to thank our congregation for your prayers and support for me as I go through this program and I also pray that this program will help our lay leaders and our congregation as a whole to be more effective in our ministry in caring for the souls of God’s people through Word and Sacrament. I feel that it will greatly help me be a more effective Minister of the Gospel for this congregation and that it will help our lay leadership as well.

                To begin with the theme of DOXOLOGY can be taken from a hymn penned by a well known Lutheran Professor of Theology Martin Franzmann (1907-1976) who wrote, “That in these gray and latter days, there may be those who song is praise, each life a high doxology unto the Holy Trinity.”  DOXOLOGY seeks to restore and recover the classic Christian legacy of the cure of souls for contemporary times.  It provides training, mentoring, and consultation services for pastors seeking to improve their ability to provide spiritual care and counseling.  DOXOLOGY’S primary purpose is to provide training in advanced pastoral skills while offering ongoing spiritual care opportunities for Lutheran pastors.  The Center provides an excellent setting for clergy to reflect on their own spiritual health and offers a program carefully crafted to help them review and enhance their professional competencies and skills.  DOXOLOGY strengthens pastors so they can more faithfully pastor others.  DOXOLOGY provides resources, insights, teaching, admonition, encouragement, new tools and strategies needed to move beyond “survival functioning in pastoral ministry” to joyful service in the pastoral life and calling.  It provides opportunities for immediate and ongoing care to nurture and encourage pastors whose personal lives may have been burdened by stress and isolation or wounded by sin, depression, conflict, fear, or hopelessness.  It also yields critical insights to enhance the practice of spiritual care and counsel.

                Through my participation in DOXOLOGY I, as your pastor, will learn to prize and embrace my identity as a called and ordained servant of God.  I will also learn to explore the art of spiritual care and enhance my skills as a physician of the soul so as to help those entrusted to my care to find health and healing in God through His gracious Word and Sacraments.  I will also have an opportunity to benefit from receiving individual spiritual care and personal counsel.  I will establish and maintain meaningful professional relationships with peers through personal interaction and return to St. John Baldwin renewed, strengthened, and equipped in my vocation to preach, teach, and administer God’s Holy sacraments faithfully.  DOXOLOGY is an intensive clergy renewal program involving three distinct meeting events that take place over a twelve month interval.
               
                The first event in the series called, “The Gathering,” I attended this past July in Indiana.  At this event there was an immersion in a worshipping community as the heart of the program’s experience through the praying of the Daily Offices found in the Lutheran Service Book.  There was an affirmation of pastoral vocation, reflection and refreshment for ongoing pastoral work by exploring the essential habits and practice of the classic care of souls and the application of Christian counseling concepts.  I also learned to enhance my personal skills through teaching and discussion models to sharpen my professional competencies essential to the art of counsel and care.  I gained a deeper perspective in cultivating essential tools and strategies for responding to the burgeoning personal needs of today's parishioners.  I had the opportunity to work with other pastors to address matters of congregational casuistry from the perspective of shepherd of souls.  I also had the opportunity to renew my personal pastoral habits in prayer, meditation and ongoing pastoral growth.  I had some consultation, help and healing for emotional and/or spiritual concerns (care of psyche and care of soul).
                Nov. 16-18th, 2012 is the second part of the program experience. “The Encore” invites pastors to bring with them at least one lay leader from their parish, although pastors may bring as many lay leaders as they choose.  This lay leader will be voted on at one of our upcoming Church Council meetings to go with me. "The Encore," meeting Friday evening through Sunday afternoon, will address the following goals:  Pastor and laity are immersed into a community where worship punctuates the day and night; the Word is preached, prayers are prayed and hymns are sung. The rhythm of worship provides laity with a renewed appreciation for the riches of the church’s sacred music and liturgical heritage.  Pastors and lay leaders will review new servanthood models and people skills to equip them to respond with confidence to very real parish challenges.  Pastoral review of progress made towards honoring the personal and pastoral goals established at The Gathering.  There will be structured conversation and unstructured time together to enhance relationships between pastor and parishioners.  Lay leaders will grow in their appreciation for God’s gifts in His Gospel and Sacrament and their pastor’s ministry for the cure of souls. Teaching and interactive modules will assist parish leaders to serve their pastor and congregation with new insight and dedication.  Work groups, comprising pastors and laity from different congregations will be created to think Biblically and imaginatively about the church’s evangelistic outreach locally and globally.  Peer and mentoring relationships among pastors who have already attended “The Gathering” will be renewed.

                The last part of the DOXOLOGY program is the Grand Reunion, which I will attend next year in 2013.  The Reunion weekend is the special opportunity for the pastor to invite his spouse to the training program.  Wives in attendance network with other women who share the unique blessings and challenges of living out their marriages in the context of parsonage life.  This event allows clergy to hear presentations on pastoral work from some of the finest theologians and practitioners in the area of spiritual care and will allow for a fast-paced and intensive review of their training in the earlier portions of the program.  Dr. John W. Kleinig, renowned Australian Lutheran scholar and pastoral theologian, has served as the featured presenter for the initial Grand Reunions.  Like each of DOXOLOGY’s events, The Reunion is an occasion replete with worship and ongoing opportunities for personal reflection and mutual encouragement in a variety of formal and informal settings. The Reunion builds ongoing peer and mentoring relationships, providing pastors with additional instruction and additional opportunities for mutual encouragement and meaningful professional interaction.  You can check out DOXOLOGY’S website and receive more information on what they’re about here at:  http://www.doxology.us/

See You in Church!

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Pastor Taggatz

LYF NEWS-- Youth and Parents will be working at the Shooting Complex during the ATA Grand America and will be selling ice cream on Saturday, August 4th and Sunday, August 5th from 9:00 am to 6:00 pm.  The youth would welcome any additional help from congregational members.  A signup sheet will be posted in the back of church.  All proceeds from this fundraiser will go towards the 2013 LCMS National Youth Gathering that our LYF group will be going to.  Thanks for your support!

Confirmation & Pre-confirmation Instruction Planning Meeting: There will be a Parent’s meeting to discuss the schedule for confirmation class, as well as the 2012-2013 acolyting schedule on Wednesday, August 29th at 6:30pm.  Children in 6th grade who are not currently going to a Lutheran Elementary School are to be enrolled in pre-confirmation instruction and children in 7th-8th grade are enrolled in confirmation class.  Classes will begin on Wednesday, September 5th.  Pre-confirmation students (6th grade) will meet at 6:00 pm and confirmation students (7-8 grade) at 7:00 pm.

SPECIAL FAMILY NIGHT!  Beginning in August we will be having a special family night at our church on the fourth Friday of the month (Aug. 24) from 6-8:30pm.  These family nights will be informal with opportunities for the children to play and for families to fellowship with one another while doing a variety of activities.  Watch your bulletin for further details.

Have you Changed your Phone Number or Address?-With the popularity of cell phones, we are finding an increasing number of people are dropping their local lines and switching to using only their cell phones. If your phone number has changed, or you have a new address, please be sure to let the church/school office know so we can change our records. Thank you.

Pastor’s Visits--Pastor makes visits to homebound and nursing home members on a regular basis. If you or someone you know would like to be added to his visitation list, let him know. Any member who would like to talk with him at the Church is welcome to call the office (785-2344) for an appointment.

THANK YOU, THANK YOU, THANK YOU—To all who participated and helped out with Vacation Bible School here at St. John this past week.  Thanks especially to Traci Liefer for all of her help in coordinating with the teachers and the volunteers to make this year’s Vacation Bible School fun and exciting for both the volunteers and the children.  We had 54 kids this year who were able to hear the Good News about Jesus as their Lord and Savior.  Praise God!  Thanks also for all of the donations that were given for this year’s VBS and to the VBS children for singing the songs they learned in worship for us TODAY!  THE VACATION BIBLE SCHOOL OFFERINGS THIS YEAR WILL GO TO REV. TIM & LISA BECKENDORF OF LUTHERAN BIBLE TRANSLATORS FOR THEIR BIBLE TRANSLATION WORK IN BOTSWANA, AFRICA & TO RELIEF WORK THAT IS BEING DONE IN AFRICA WITH CHILDREN WHO ARE AFFECTED BY THE DISEASE OF MALARIA.  Our VBS raised over $400 for these mission opportunities.
 STWRDSHP
“I Declare!
                As a young shepherd boy, David had a lot of time to ponder the beauty of God’s creation.  As we read the psalms, we get a glimpse of what he thought about as he kept his solitary watch over his sheep day after day.  What feelings do you think prompted him to write Psalm 19? “The heavens declare the glory of God, and the sky above proclaims His handiwork.  Day to day pours out speech, and night to night reveals knowledge” (verses 1-2).  The entire psalm gives the impression that David, surveying the wonders of God’s earth and sky, couldn’t help himself as the words poured out in praise to God.
                August is often vacation time.  We want to squeeze in a few days of recreation before we get back to the routine the fall months bring.  These moments of leisure often afford us the opportunity to look around ourselves, as David did, and acknowledge the beauty of God’s creation, the wonder of what He has enabled man to achieve, and the joy of using His gifts for His glory.
                Stewardship involves the careful use of our time.  Some of our time is well spent in praising God for His goodness to us.  Don’t let the heavens be alone in declaring the glory of God!  Declare it to Him and others.  Proclaim to all the works of His hands!
 

“If you haven’t any charity in your heart, you have
 the worst kind of heart trouble” (Bob Hope).

 

A Pastor’s Plea  A congregation was facing about a $10,000 shortfall.  The pastor remarked that the Lord had provided all of the money necessary to make up the “behindage’ and even have much left over.  The only problem was that the money was in the people’s pockets.  He told the congregation, “Some of you have Jesus’ money in your pockets and that is why we are short.”  Do you ever keep some of the money that Jesus wants you to be giving?

Giving Is Important  Rod Serling’s “Twilight Zone” series once featured a story about a gambler who dies and is transported to a room where there is a gambling table and a dealer.  Every time he rolls the dice, he scores.  Every hand he holds is a winner.  The living quarters are plush and supplied with everything he wants.  At first, the man believes he is in paradise.  He should be happy, but he is completely and totally alone.  The fun of sharing his winnings with someone else is missing.  He finally concludes that he is not in heaven, as he had first thought.  He is in hell.  Albert Einstein believed that “only a life lived for others is worth living.”  It might also be said, “Only a life lived giving to and sharing with others is worth living.”  (from Speaker’s Sourcebook II).

On the Lighter Side--  A fellow office worker tells his friend, “My good man, you really should consider attending our church service on Sunday.  We respect all denominations.  We especially respect twenties and fifties.”

It’s so HOT in Illinois that . . .
 . . . you discover it only takes two fingers to steer your               car.
 . . . you discover how easy it is to make INSTANT sun              tea.
 . . . farmers are feeding their chickens crushed ice to   keep them from laying hard-boiled eggs.
We remember in our prayers—[If you would like to add to our prayer list please call the church.]
 “Pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.” (James 5:16)

In your prayers this month, pray:
·                     For the Church;
·                     For our nation; for those who serve in the                armed forces.
·                     For families of our church;
·                     For all who travel;
·                     For rain;
·                     For those involved in the mass shooting in Colorado
·                     For those who are ill, awaiting or recovering from surgery: especially for Sally Fadler, Mickey Umbdenstock, Karen Willis, Linda Nagel, Elizabeth Montroy, Lee Hogandobler, Evan Saldana, & Margaret Dixon, the grandmother of Nicki Buch, all who are battling serious illnesses.  We pray for Greg Laufer, as he continues to regain strength, and for Julia Kahle, Sid Buch, & Roger Schoenbeck, as they continue to regain strength through their physical therapy.  We pray for Hayden Smith, a friend of Christa Poynor, who is currently battling cancer.  We pray for Marjorie Junge, as she continues to recover after an injury she had.  We pray for Matt Skelley, a relative of the Spier family, as he recovers from his recent surgery. 
·                     For those who are in nursing homes or homebound:  Dorothy Junge, Mr. & Mrs. Russell Mahan,
Opal Luthy, Patty Theobald, Zuehla Rowold, Laverna Luthy & Darlene Spier.

We mourn with the family of Darlene (Wirth) Seymour, a relative of the Spier & Wirth family, who was called home to heavenly rest recently.  And with the families of Bonnie Highberger and Rita Piller, who were also recently called home to heavenly rest.  May God give to their families comfort and hope in the promise of our Lord Jesus Christ who says in John 11:25-26, “I am the resurrection and the life.  Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

BIBLE STUDY—
  Sunday Mornings (10:15 a.m.)  “Witness, Mercy, Life Together.”
                “Where the Holy Trinity is present and received in faith, there cannot but be witness, mercy, and life together.  These three reflect God’s very being as Creator, Redeemer, and Sanctifier and encompass His holy and gracious will for all in Christ Jesus, namely, that all come to believe in and bear witness to Christ, reflect divine compassion, and live together in forgiveness, love, and joy in the Church.”  LCMS President Matthew C. Harrison

                This 5 session study explores the Biblical basis of Witness, Mercy, Life Together, the threefold emphasis of the Lutheran Church--Missouri Synod.    

Remember:  Every 3rd Sunday of the month we are praying for people who are in the military.  If you have a relative or friend who is an armed serviceman and woman in our Nation’s military please let the Church know so that we may be able to pray for them on the third Sunday of the month.

Are you or a family member…coping with grief and loss… stressed out by financial issues… dealing with family or marital problems? Lutheran Child and Family Services of Illinois’ professional licensed counselors can help. They provide individual, couple, marital and family counseling to help address these types of situations. Insurance is accepted. Call800-363-LCFS (5237) to schedule a FREE confidential initial consultation.  LUTHERAN CHILD & FAMILY SERVICES IN SPARTA HAS MOVED With the closing of the Nice Twice Thrift Shop, Lutheran Child and Family Services moved its office to 1107 N. Market in Sparta

CHRIST OUR SAVIOR LUTHERAN HS
810 Soldiers Way, Evansville, IL   62242
Phone 618-853-7300       Fax 618-853-7361
www.coslhs.org               admin@coslhs.org
John Christman, Principal
Evansville Days: The last day for Evansville Days is today. Come out and support COS

Volleyball: COS is looking for coaches for the 2012 volleyball season this fall. If interested in the position as coach or assistant coach, please call Mr. John Christman at the school’s office.

Annual Rummage Sale: The annual Rummage Sale will be hosted at COS August 9, 10 & 11. The school will be open to receive donations beginning the last week in July. Please contact the office if you would like to help with this fund raiser.

Opening Worship Service: Mark your calendars for Sunday, August 19, when the 2012-2013 academic year will open with worship at St. Peter’s at 2 p.m. We look forward to having you join us in this celebration.

SHUTINS
Zuehla Rowold                        Laverna Luthy
Red Bud Nursing Home        Three Springs N. Home  
350 W. South 1st                             161 Three Springs Rd.    Red Bud, IL 62278                Chester, IL 62233   

Opal Luthy                               Patty Theobald
Red Bud Nursing Home        402 W. 2nd  St.  
350 W. South 1st                               Apt. F.
Red Bud, IL 62278          Sparta, IL 62286

Dorothy Junge           Mr. & Mrs. Russell Mahan
7555 State Rte. 15      800 Baldwin Rd
Baldwin, IL 62217        New Athens, IL 62264
      

Church Council Meeting

July 10, 2012
7:30 pm


 
 

MANDSPLY








Vision: Making Known the Love of Christ
Mission: St. John Lutheran Church is dedicated to the proclamation of the Gospel of Jesus Christ within its church and into the community
Present:  Pastor Taggatz, Gene Luthy, Gerald Poeniski, Marla Huebner, Susan Piel, Marvin Liefer, Tony Junge, Bob Wirth, Linda Schoenbeck, and Stan Gegel.

The meeting was called to order by President Gene Luthy.

Opening devotions were given by Pastor Taggatz.

Minutes from the previous meeting: Were read and approved.

Financial Secretary’s Report:  Total receipts for Jun 2012, $8,523.23.

Treasurer’s report:  Ending balance for the general fund for Jun 2012 – $4,125.91. Motion was made and second to approve. Motion carried.

Spiritual Ministries/Elder: Mike Cogar is done with confirmation classes and motion was made and second to accept Mike for membership to our congregation. Motion carried. Release from membership was requested for Jeremy, Charlie, Johnny and Chris Nieglowski. Motion was made and second to grant release. Motion carried.
               
Church Properties:  Continuation of cemetery exemption is still being investigated. Latest report shows if cemetery is less than 3 acres and religious it should be considered as exempt.  Our cemetery measurement is less than 2 acres.

Social Ministries:
COSLHS:
Christian Education:
Evangelism:
 
Sunday School:  54 children are in enrolled in Vacation Bible School and the children will be singing in Sunday Morning Services on July 15th.  Offerings from Vacation Bible School this year will go to Rev Tim & Lisa Beckendorf of Lutheran Bible Translators for their Bible Translation work in Botswana, Africa and to relief work that is being done in Africa with children who are affected by the disease of malaria.

Stewardship: Linda Schoenbeck and Pastor Taggatz are checking in to a Thrivent grant for the food pantry.

Lutheran Youth Fellowship:  Youth and Parents will be working at the Shooting Complex during the ATA Grand America and will be selling ice cream on Saturday, August 4th and Sunday, August 5th from 9:00 am to 6:00 pm.  The youth would welcome any additional help from congregational members.  A signup sheet will be posted in the back of church.

Pastor’s Report: 
Pastoral Acts from June 12th ‘12 through July 10th, 2012—
-Regular Saturday & Sunday worship responsibilities
                 -4 Bible Study class sessions (Sunday            mornings)
                         -5 Spiritual Care sessions
                -14 Homebound/Member Visits
                -2 Hospital Visits
                -Pastor of the Week @ Camp Wartburg from               July 1-6
                -2 New Member’s Classes
                -June 23rd--Said a prayer @ Jeremy                 Gummersheimer’s wedding reception
                -July 4th--Officiated for the Kirkland/Cogar   Wedding
                -July 2nd--COSLHS Executive Board meeting

Congratulations to Steve & Pat Bunte upon the birth of their new grandson, Miles, born to Steve & Pat’s son Alex & his wife, Brook.  Also, congratulations to Zack Junge, on the birth of his new daughter & to Meghan Steibel, on the birth of her new baby boy, Brayden.  God’s blessings to them on these wonderful gifts of new life! 

- Pastor Taggatz’s first DOXOLOGY training session will be July 15th thru 18th in Donaldson, IN.
- Baptism on for Bentley Higgerson, the son of Ginny & Tim Higgerson was changed from Saturday, June 30th to September 5th.
- Door Offering for Missions at St. John Baldwin for 2012 will be:
-Rev Tim & Lisa Beckendorf of Lutheran Bible Translators in Botswana, Africa in   August 2012
-SIGHT Ministry Center in October 2012 for                LWML Sunday.
- Giving through Thrivent Choice Program for June and July 2012 has amounted to $71.00. Total amount our church has received from this program since January is $1,684.00.
***Special notice regarding the Thrivent Choice Program:
                You might have already received notice of a change in the Thrivent Choice program by mail, but just in case you haven’t there is some important information for you to know about.  This year of 2012 all Thrivent members wishing to continue their automatic withdrawal to the charity of their choice will have to let Thrivent know either by mail or phone.  It only needs to be done once for this year.  To continue to direct your Choice Dollars to the charity of your choice call: 800-THRIVENT (800-847-4836) and state "Thrivent Choice."

- Confirmation & Pre-confirmation Instruction: There will be a Parent’s meeting to discuss the schedule for class on Wednesday, August 29th.  Classes will begin on Wednesday, September 5th.  Pre-confirmation students will meet at 6:00 pm and confirmation students at 7:00 pm.

Old Business:  PowerPoint projector has been purchased for less than monies collected and is being used for Vacation Bible School. 
.
New Business:  Maintenance and up keep of eternal flame candle has been discussed with Zuehla Rowald and she has given permission for the congregation to do whatever is necessary.  Susan Piel, Linda Schoenbeck and Pastor Taggatz were appointed to look into the matter of purchasing a new candle.

Adjournment:  Motion was made and second to adjourn. Motion carried.

The meeting was closed prayer and with the Lord’s Prayer.

President, Gene Luthy
Secretary, Marla Huebner

Luther_Seal_smWe Believe, Teach and Confess.
Formula of Concord:  Epitome
(The Summary Content, Rule, and Norm)
                                                                                       
Introductory Note:  What is the sole source of doctrine in the Church? The Bible, and the Bible alone. God’s Word is the pure fountain and source of God’s truth. Church creeds and confessions, however, function as witnesses to that truth. As such, they are accepted standards by which we can discern between true and false teaching. Churches can, do, and should insist that called pastors and other Church workers pledge themselves unconditionally to the Church’s confession. In this way, the Church’s confession safeguards the pure teaching of God’s Word. Does this contradict the statement that the Bible alone is the source and norm of doctrine? No. Confessions are not the source of doctrine, but are a standard or norm by which preaching and teaching are evaluated, because they are based on God’s Word. This may be a fine nuance, but it is an important one. Today, in authentically Lutheran churches, pastors and other church workers pledge to faithfully teach and practice according to the Scriptures and the Lutheran Confessions, just as they have done for nearly five hundred years.
AC-Augsburg Confession; SA-Smalcald Articles; FC Ep-Formula of Concord, Epitome; SD-Formula of Concord, Solid Declaration 
                                                                                               
According to which all teachings should be judged and the erroneous teachings that have occurred should be decided and explained in a Christian way
1 1. We believe, teach, and confess that the only rule and norm according to which all teachings, together with ‹all› teachers, should be evaluated and judged [2 Timothy 3:15–17] are the prophetic and apostolic Scriptures of the Old and New Testament alone. For it is written in Psalm 119:105, “Your word is a lamp to my feet and a light to my path.” St. Paul has written, “even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed” (Galatians 1:8).
2 However, other writings by ancient or modern teachers—no matter whose name they bear—must not be regarded as equal to the Holy Scriptures. All of them are subject to the Scriptures [1 Corinthians 14:32]. Other writings should not be received in any other way or as anything more than witnesses that show how this ‹pure› doctrine of the prophets and apostles was preserved after the time of the apostles, and at what places.
3 2. Right after the time of the apostles, and even while they were still living, false teachers and heretics arose [Titus 3:9–10]. Therefore, symbols (i.e., brief, concise confessions) were written against the heretics in the Early Church. These symbols were regarded as the unanimous, universal Christian faith and confession of the orthodox and true Church. They are the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed. We pledge ourselves to these symbols, and in this way we reject all heresies and teachings that have been introduced into God’s Church against them.
4 3. However, schisms in matters of faith have also happened in our time. Therefore, we regard as the unanimous consensus and declaration of our Christian faith and confession—especially against the papacy and its false worship, idolatry, superstition, and against other sects—the first, unaltered Augsburg Confession. It is the symbol of our time, and it was delivered to the Emperor, Charles V, at Augsburg in the year 1530 in the great Diet. We hold to this confession along with its Apology and the Articles composed at Smalcald in the year 1537, which the chief theologians signed at that time.
5 Such matters also concern the laity and the salvation of their souls. Therefore, we also confess Dr. Luther’s Small and Large Catechisms as they are included in Luther’s works. They are “the layman’s Bible” because everything necessary for a Christian to know for salvation is included in them, which is handled more extensively in the Holy Scriptures.
6 As announced above, all teachings are to be conformed in this way. What is contrary to these confessions is to be rejected and condemned, as opposed to the unanimous declaration of our faith.
7 In this way the distinction between the Holy Scriptures of the Old and of the New Testament and all other writings is preserved. The Holy Scriptures alone remain the judge, rule, and norm. According to them—as the only touchstone—all teachings shall and must be discerned and judged to see whether they are good or evil [1 Thessalonians 5:21–22], right or wrong.
8 The other symbols and writings mentioned above are not judges like the Holy Scriptures. They are only a testimony and declaration of the faith. They show how the Holy Scriptures have been understood and explained in regard to controversial articles in God’s Church by those living at that time. Also, they show how the opposite teaching was rejected and condemned ‹by what arguments the dogmas conflicting with the Holy Scriptures were rejected and condemned›.

Concordia : The Lutheran Confessions. 2005 (Edited by Paul Timothy McCain) (473–474). St. Louis, MO: Concordia Publishing House.

REAL REFORMATION RADIO…Do any of these topics interest you?: Simultaneously Saint & Sinner, Jesus Walks on the Water, The Parable of the Good Samaritan, James the Apostle, Johann Sebastian Bach and more.  Issues, Etc. is a radio talk show produced by Lutheran Public Radio and hosted by LCMS Pastor Todd Wilken.  You can tune in LIVE weekdays from 3-5 p.m. on KFUO, 850 AM in St. Louis.  You can also listen to what you want when you want at  www.issuesetc.org.

The deadline for getting articles and reports in to be included in the Newsletter is the 18th of every month.

Church Office Hours have changed to Monday and Tuesday from 10am -1pm starting in May. Please get the announcements no later than 10am on Tuesday. If you can’t get them in by that time, they will still be announced, but will not be in the bulletin.  Thank You!


Don’t forget - Starting on the 2nd of September the Sunday morning worship Service will be going back to 10:00 a.m. with the Adult Bible Class starting at 8:45 a.m.

Making Non-Sense of the Colorado Shootings
Spiritual thoughts on another random act of violence.
Mark Galli
Yet another shooting tragedy has befallen us in the United States. Starting with Colombine in 1999, it has become a regular feature of American life in the 21st century. Fast forward to Friday, and we are now mourning the absurd slaughter of 12 people trapped in a theater in Aurora, Colorado. Our reactions cultural and personal are interesting to behold.
Take mine: my first thought as a devout follower of the Prince of Peace was to think, Maybe I should start packing a gun. We live in a broken society in which the police can no longer protect me and my family. It's probably up to me to do that now.
My sarcasm does not signal that I'm for or against gun control. We may be at a cultural moment when more self-defense is called for. Or maybe such a solution would just lead to more useless violence. I'll let political and social scientists sort that out. I'm more interested at this point in my reaction as a disciple of Jesus: it began with fear and self-protection.
It then moved on to vainglory, as I imagined how I would want to act in such a horrific situation. I had images of myself tackling the shooter or throwing my body over helpless victims, taking the bullet for others. This is adolescent, I know, but it's actually what went through my mind. For all I know, at such a moment, I may just as easily pee in my pants. But my pride says I'd play the hero.
At some point, my thoughts finally got around to thinking about others, to those who actually took a bullet, the wounded and dead, and the loved ones left grieving. But then another uncharitable thought immediately rose to the surface: I'd happily kill the s.o.b. who did the shooting.
I suspect my selfish, prideful, and revengeful reactions are not unusual, and that for most of us, they are checked by higher ideals. But there they are, mixed in with compassion, reason, and hope.
Lord, have mercy.
***
The national reaction of shock and outrage is understandable and at one level a continuing sign of our humanity. God forbid that we would react to these tragedies as we do to daily murder in big cities. The day after the latest Colorado shootings, The Chicago Tribune email newsletter began with this: "One dead, seventeen wounded in attacks across city." It sounded like a coordinated effort, so I opened the link. I discovered it was just another 17 shootings, the sort of thing that happens in Chicago with routine monotony. This no longer shocks us; it's part of the daily grist of news which is no longer news. So far in July alone, 27 people have been murdered in Chicago—over twice as many as were killed in the Aurora shooting. Last year in Chicago in July alone, 55 were murdered.
Why are we not shocked and outraged at this daily violence? If we were, would it do any good? What would it do to our psyches to be aware and outraged every day? Maybe we have no psychological choice but to move the violence to the subliminal regions. But then along comes a mass shooting, and we are aware, if only briefly, how much violence and fear of violence we live with daily.
To put it another way: it's best we not think too deeply about our key rings, the symbol of dark principalities and powers that seem to rule our world. I have keys to my front door, back door, garage, two cars, overhead luggage rack, just to begin the list. And dozens of keys for rental property I own. And so many online passwords, especially for financial matters, that I have to have a separate program, with its own password, to store them. Dozens of times a day I lock and unlock things physical and electronic, because we live in a world where people will do violence to me and the things I own if I don’t lock things down. Not necessarily killing, but anyone who has had their home broken into knows the feeling of being violated by a mere act of theft. And yes, sometimes theft involves real killing.
And then there is the constant and abiding presence of security guards and police at places we visit every day—banks, malls, schools, grocery stores, and so forth. And the regular announcements at the airport to watch for abandoned packages and suspicious behavior. They are a steady reminder that we live in a broken, violent world.
We put a veneer of civility over all this, so that it is attended to with decorum and, well, fun! How many sentimental trinkets are available for our key rings, the very symbol of violence we are trying to keep at bay? But these shootings remind us that we very much live in a world as "red in tooth and claw" as ever.
***
Our fear is difficult to put into words. But we try, and when we do, the theological gets mixed with the political, and compassion with hate. Note this one comment to a news story about a prayer vigil that was going to take place as a result of the shootings:
"It's time people put the blame and responsibility for such Actions where it belongs, instead of blaming "Original Sin" or that "The devil made them do it". This Monster CHOSE to commit these senseless acts of Violence, he CHOSE to do Harm. He isn't Crazy or Demon Possessed. He simply is an awful person who made horrible choices with disastrous Consequences. Had The GOP/TEA not demanded that Battlefield weapons be easier to obtain than renting DVDs, these kinds of tragedies would be occurring MUCH less. Home Protection, but NO ONE needs Automatic Weapons or Assault rifles. Life is't a Chuck Norris Movie; it's HIGH time We demand accountability from The "Right" for allowing their side to continually spew hate, incite Violence, demanding Genocidal weapons be easily accessible to anyone for The Misery and loss of Life it causes. Enough is ENOUGH!"
So the murderer becomes a "monster," and those who supposedly "spew hate, incite violence" are condemned with venom. This, unfortunately, is where shock and outrage take us.
We lack the imagination to conceive that people who do these sorts of things are human beings, so we talk about them as "monsters" or mentally ill or whatever—we label them to suggest they are not like us, for we could never do such a thing. But of course we could; the routinization of murder under Stalin and Hitler, among other regimes, suggests that any of us can be enlisted to wipe out fellow human beings, doing so with routine efficiency. Death camps are run by everyday people like us just doing their jobs.
National pop-psychology is one of our favorite pastimes, as we try to find a reason for the shooter's actions. He's already being labeled a "loner," for example, as if the gregarious and outgoing are incapable of such violence. We'll come up with some theory that comforts us in the dark of night, that if only we as a nation did X, Y, or Z, we could prevent people from going over the deep end like this. Some of those things may indeed help in some ways. But we are kidding ourselves if we think we have within our national grasp an educational or psychological or political solution to evil.
There is no solution or explanation for evil. Evil is fundamentally irrational; it simply cannot be grasped by means of our intellectual categories. Evil is the very denial of rationality, because it is a rebellion against the Logos, the very principle of the good, the true, and the beautiful who created and sustains the universe.
And who has redeemed the universe. The Christian hope in the face of evil is not to explain it or cure it. Our hope is absurd in its own way, turning absurdity on its head. We proclaim that evil has already been dealt the decisive blow. And that blow was delivered, paradoxically enough, at a moment when evil seems to have won—on the cross on which Jesus Christ died.
Christians "make sense" of tragedies by acknowledging that they are in fact senseless, and that their absurdity is little different than the absurdity of the Cross. And that's precisely why, when we talk about the gospel, we begin with the absurd. As Paul notes, our preaching is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. (1 Cor. 1:22-23 , NLT)
And the content of the preaching is this: absurdity has been defeated by absurdity, death has been defeated by death. The Resurrection, especially in the preaching in Acts, is mostly about the vindication of Jesus ("Jesus, whom you crucified, has been exalted by God, so ha!"—see Peter's speech in Acts 2). The apparent failure of the Cross was, in fact, a victory—a victory over the irrational principalities that currently wreak havoc in the world, represented by those little key chains we carry around. (So maybe it's a sign of good theology to carry something silly on our key chains—it shows we're not taking evil as seriously as it takes itself!)
***
The commenter quoted above also waxed theological, something a lot of people, believers and not, are doing:  Why weren't those who were Mercilessly Slaughtered Prayers to Live heard I wonder. Evidently God was too busy planning with Tebow for Touchdowns this Fall to check his Voicemail. It just makes NO sense to me to Pray to a God that can't stop such things from happening in The 1st Place.What kind of God who is truly all powerful,Just or Loving just sits back&let's innocent People die&then has them believing it's THEIR Fault? Certainly not one I'd Pray to,or even bother with. That's like saying they deserved their Fate because someone else they never met did something Bad. It's a slap in the face when they say such things.
It does make even the faithful wonder "what kind of God" we have put our faith in. Apparently he is a God who does not intervene to prevent such horrors, for reasons we, as much as this commenter, find unfathomable. It is indeed a slap in the face to people when we use a thin veneer of pop theology to "explain" the tragedy. Better just to confess, as did David, time and again in the Psalms, Lord, . . . you hid your face;
I was dismayed. (Ps. 30:7)
This Psalm, coincidently enough, was the reading for the day after the shooting. But actually, that's not such a coincidence, because lots of Bible passages note this reality, the feeling that God is hiding himself. Many a saint, like their Lord, has felt utterly forsaken. The Bible is pretty frank about this reality.
But in the very same Bible, and in that very same Psalm, we read other startling confessions, like, Weeping may tarry for the night, but joy comes with the morning. (v. 5) You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness, that my glory may sing your praise and not be silent. O Lord my God, I will give thanks to you forever! (vv. 11-12)
The online commenter expresses well the sentiment that even the believer experiences. The difference is this: For the Christian, the Object of dismay and anger happens to be the Source of healing and hope. The life, death, and resurrection of Christ has shown that this is not a fanciful wish, some utopian dream, but one grounded in history—a history that itself seems to be grounded in deathly absurdity, when, in fact, it is alive with hope.
Mark Galli is senior managing editor of Christianity Today, and author of Chaos and Grace: Discovering the Liberating Power of the Holy Spirit (Baker).

SoulWork
In "SoulWork," Mark Galli brings news, Christian theology, and spiritual direction together to explore what it means to be formed spiritually in the image of Jesus Christ.
Mark Galli
Mark Galli
Galli is senior managing editor of Christianity Today and author of God Wins, Chaos and Grace, A Great and Terrible Love, Jesus Mean and Wild, Francis of Assisi and His World, and other books.





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