Thursday, February 28, 2013

“Our Father Who Is in Heaven-The Lord’s Prayer” Matthew 6.9–13, Lenten Midweek 3 2013




1.             In the name of Jesus.  Amen.  At the end of this service, we will have reached a significant point in our journey through Lent. Since there are Six Chief Parts of Christian Doctrine in the catechism, when we’ve completed the third Chief Part, we’ll be halfway through our Lenten series. In the Ancient Church, the catechism consisted just of the Ten Commandments, the Apostles’ Creed, and the Lord’s Prayer. But, in the Middle Ages many other elements had been added to various catechisms. It was Luther who returned to the basic three and then included what was necessary to know about Baptism, Confession and Forgiveness, and the Lord’s Supper. Today we’ll discuss the Lord’s Prayer, and when we finish with it, we’ll have covered the full content of the ancient catechisms.  The truth is we’ll never really be finished with the Lord’s Prayer, because, as Luther says, in it we have enough for a whole lifetime of prayer.  Our heavenly Father gives us reason to make prayer our whole lifetime. Our brief look at the Lord’s Prayer tonight can give us a start in understanding how Our Father Gives Us Every Good Reason to Pray.
2.             How did your day go? How did you occupy your time? Some of you went to work. Others went to school. Some of you were home handling tasks you set as top priority. Everyone has duties and responsibilities. One of your duties and responsibilities today was to pray. How often did you pray today? It’s our duty to pray. God has commanded it. In fact, the Epistle says it so well: “Pray without ceasing” (1 Thess 5:17). And as Jesus introduces our text from Matthew’s Gospel, he says, “And when you pray” (Mt 6:5). Notice, it’s not “if”; it’s “when.” Our lives are to be lives of prayer. How well did you do on that?
3.             I was raised in a Christian family. I was taught to pray before meals. I do that pretty well. I also was taught to pray after I eat. Sometimes I’m not so good at that. Have you ever been in a situation where you’ve been so hungry that you ate without prayer? Is that okay? Is prayer optional, that is, it’s good if you remember, but it’s okay if you don’t?
4.             What would Daniel say about that? Did Daniel have this attitude about prayer? No, he didn’t. Jealous leaders plotted against him. They convinced the king to pass a law that couldn’t be changed and required prayer only to the king for 30 days. Prayer offered to the true God wasn’t banned forever, just for 30 days. It was Daniel’s custom to pray 3 times a day. I believe if I had been Daniel, I may have said, “I can give up prayer for 30 days. No big deal. After all, prayer is optional.” Some Christians may think this, but not Daniel. Daniel knew it was his duty to pray. In spite of the consequences, Daniel prayed.  Daniel agreed with what Peter and John would tell the Sanhedrin centuries later: “We must obey God rather than men” (Acts 5:29). He understood it was his duty to pray. Daniel was thrown into the lions’ den. A stone covered the entrance. Daniel may have believed he was going into his tomb. It may have been that Daniel trusted that God would take him into heaven at the mouths of these lions. But I’m reminded of another tomb with a stone rolled in front of it. It served God’s plan that when the stone was rolled away, Daniel was alive!—there—just as Jesus was alive! Daniel knew it was his duty to pray regardless of the consequences.
5.             Someone may say, “Well, that’s not right. I shouldn’t pray because God commanded me. God isn’t forcing me to pray. I should just be praying out of my heart. What do you mean, God commanded prayer?” When we come to God with our little complaints, problems, and ideas, how do we know God will listen to us? One way I know is because God has told me, “Come. Got any problems? Come! I want you to come. Pray without ceasing.” God tells you to pray so that if you have any doubt that He wants to hear your prayer, simply open the Bible and read that, yes, God has told me to come and pray. His command gives us confidence rather than a burden.
6.             Luther makes this interesting comment regarding prayer, “Babbling and bawling . . . [is] not prayer” (LC III 7). There’s a certain form to prayer and a certain discipline of things we need to do. For example, bowing your head and folding your hands are appropriate to teach our children. But this isn’t what makes prayer. Some may think that if they put more energy into a prayer, God will listen to them better. Or, if I bawl and cry out to God, then he will listen. There was a competition between the prophets of Baal and Elijah (1 Ki 18:16–46). Each was to build an altar and pray for God to accept the sacrifice. The prophets of Baal had the most sincere prayers ever.  They walked around the altar, bawled, and cried out. They even cut themselves to show they were sincere. But there was no answer because they prayed to a false god. The effectiveness of prayer isn’t from the energy we put into it. It’s from the person who hears our prayer, God. Elijah prayed to God, and God heard. And God sent down a consuming fire on the altar. Although the altar was drenched with water, the fire consumed everything there because God answered prayer.
7.             Suppose you call 911 and say, “I have a fire. I need the firemen to come,” and the operator replies, “You don’t sound sincere enough. Put your heart into it. Really make me believe.” That doesn’t make any sense. Or what if you call 911 and the operator says, “OK, if you can call back maybe 3 or 4 more times, then I’ll think about it.” No. Or how about this: “I’m glad you called, but we will only answer your request for firemen if you can get 100 of your closest friends to call too.” Some think about prayer this way. But, it’s not the sincerity of my 911 phone call that gets the help. It’s the sincerity of the fire department that answers the call. Now, God wants us to pray from the heart, but God answers prayer because He’s a good and gracious God.
8.             Do you ever feel so unworthy that you think God doesn’t want to hear your prayer? He tells you to call upon Him. There’s a reason He tells you this. The reason is the cross. On the cross, when Jesus died for your sins and for mine, He made you acceptable to God. He reconciled you to God.  This is why the 5th Petition of the Lord’s Prayer, “Forgive us our trespasses,” is so important. If God were to look upon our sins, He could only deny our prayers. But, because Jesus took away our sins on the cross, God doesn’t see our sins. He only sees us as dear sons and daughters, as holy and worthy as the only begotten Son who took our place and gave us His.
9.             Some years ago, a pastor was at the hospital near the critical care unit. A woman standing there saw him. She saw that he was wearing the collar of a clergyman, and she grabbed him and said, “Come, please, pray for my mom. She’s in the ICU.” The pastor went into the ICU, and he prayed with her mom. When he was done, the woman said, “Oh, thank you so much, I know that really helped. I’ve tried to get everyone in here. I’ve had a priest and a rabbi too.” She had the idea that those of the clergy were closer to God, that God would hear a pastor’s prayer before he would hear her prayer. How sad and untrue that is. God hears your prayer, because Jesus is the one who gave you permission to say, “Our Father in heaven,” to pray to God, the Father Almighty, who made heaven and earth.
10.         Luther says this to one who doubts God will hear his prayer: “You should say, ‘My prayer is as precious, holy, and pleasing to God as that of St. Paul or the most holy saints. This is the reason: I will gladly grant that Paul is personally more holy, but . . . God does not consider prayer because of the person, but because of His Word” (LC III 16). The Word was made flesh and dwelt among us—Jesus Christ. Our Father promises to hear our prayers because we are His dear children through Jesus and His cross.  When children sing in church, it makes me happy to see the smiles on their faces. But there’s a special joy in seeing the faces of the fathers and mothers as their children sing. Parents have great joy when children phone home. They rejoice because they love their children. Because of your faith in Jesus, this is God’s attitude toward you when you pray! “My children, who have been adopted into my family through the Sacrament of Holy Baptism, how wonderful it is that you are now talking to me as dear children talk to their dear father.”
11.         This is exactly what Luther is teaching us when he explains the first two words of the Lord’s Prayer, “Our Father”: “With these words [Our Father] God tenderly invites us to believe that He is our true father and that we are his true children, so that with all boldness and confidence we may ask Him as dear children ask their dear Father.”  We should all form a daily habit of prayer. It would be good if we would learn this from youth. It’s a great blessing to be raised in a family where parents teach their children to pray—when they get up in the morning, when they go to bed at night, before and after meals.  Sometimes our heavenly Father teaches us the habit of prayer. He may remind you to pray by placing you on your back in a hospital bed so that you must look up to heaven and remember Him in prayer. Sometimes He teaches you to pray by allowing you to have difficulties, either in your family life or at work or with finances. These are all opportunities to be reminded of the godly habit of prayer.
12.         Luther says this, “Whenever a godly Christian prays, ‘Dear Father, let Your will be done’ [Matthew 6:10], God speaks from on high and says, ‘Yes, dear child, it shall be so, in spite of the devil and all the world’ ” (LC III 32). In spite of the devil and all the world, God’s will is done for your ultimate blessing.  One of the greatest examples of this is a prayer I want you to remember throughout the Lenten season. On a hill far away stood 3 crosses. From one cross a prayer came to Jesus’ ears: “Remember me when you come into your kingdom” (Lk 23:42). God privileged that child of God to hear the answer to his prayer immediately, “Today you will be with me in Paradise” (23:43). As you offer your prayers to God, I hope the answer to the prayer of the thief on the cross will ring out and echo in your ears. God wants you to be with Him forever in paradise because of Jesus, your Savior. In His name. Amen.

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