1.
Grace, mercy, and peace to you from God our
Heavenly Father and our Lord and Savior Jesus Christ. Amen. One
TV show that I enjoyed watching while I was growing up was Home Improvement
with Tim Allen. One episode in particular comes to mind. Tim Taylor, played by
Tim Allen, returns home from doing his Tool Time show. His hands are in
his pockets. He won’t take them out. His family suspects something, and they
try to trick him into taking his hands out of his pockets. But no matter what
they do, he refuses. Finally, something happens, and he reveals what they had
suspected. His hands are dyed green up to his wrists. There’s no denying it.
His clumsiness is there for all to see.
Here’s a perfect example for us as we consider sin. Sin stains our
hearts just as dye had stained Tim Taylor’s hands. There’s nothing you can do
to get rid of that stain. What we may try to do is hide it. Hide it from
everyone else. Hide it from God. Sometimes we may be so convincing that we even
hide this stain of sin from ourselves.
2.
This seems to have been the case with David.
David was a man after God’s own heart. David killed Goliath with one smooth
stone and a sling. David was the great king of Israel. But, he became involved
in the sordid matter before us. You know
the story. David committed adultery with Bathsheba. In modern times, people
might say, “What’s the big deal? It’s
only sex.” They may have said it back then too, at least in the pagan world.
After all, David was the king. He could do whatever he wanted. But David?
David, a man after God’s own heart? When
David learned that Bathsheba was expecting a child, he had to find a way to
hide his sin before he was found out. Uriah the Hittite, Bathsheba’s husband,
was given a leave of absence from the war. David wanted to make Uriah think
that this child was Uriah’s, but Uriah would have none of it. His buddies were
engaged in battle. He wouldn’t let them down.
3.
David tried everything, but Uriah wouldn’t
spend the night with Bathsheba. Finally, David gave up. He sent Uriah back to
the front and developed a plan to kill him. His plan was subtle. Uriah would be
assigned to the most dangerous spot on the frontline. In an attack, the
frontline soldiers were the first to be killed. In this way, David murdered
Uriah the Hittite with the sword of the Ammonites. Then very quickly, David
married Bathsheba, and now the baby makes it look like David is on the up and
up. He thought he was home free. His sin was hidden. No one would ever find out.
Possibly David even started to convince himself that everything was fine.
4.
Have we been there? Are we there? Is there
something in our past that no one has discovered? Maybe even a sexual sin? We
never ask, and no one should start thinking of anyone but himself or herself,
but even in a Christian congregation, it’s not unlikely that there have been
extramarital affairs. Or maybe activity before we were married—maybe with the
ones we’ve now married, maybe with someone other than our current spouses. Does
she or he know? Maybe there was once an abortion even our parents never knew
about. Or maybe it’s something everybody knows about, a matter of public
record, but we’ve convinced ourselves was never wrong: a divorce. We’ve since
gone carelessly on our way, glad to have the world’s okay.
5.
But, David couldn’t hide his sin from God.
God knew what had happened. God was aware of the stain of sin on David’s heart.
So God sent the prophet Nathan to David.
Nathan told David this story: There
were two men in a certain town, one rich and one poor. The rich man had very
large numbers of sheep and cattle. The poor man had only one little pet sheep.
He treated it like a daughter. He even let it eat his own food. When a wealthy
visitor came to the rich man, he took the poor man’s pet lamb and slaughtered
it and ate it. Oh, how angry David
became! How could someone be so heartless? The man ought to die! He should pay 4
times what that lamb was worth. I can imagine that Nathan looked him right in
the eye when he said to David, “You are
the man!”
6.
You are the man, David. You are the man! Then
David’s hands were out of his pockets. He could hide it no more. The crushing
weight of sin fell on David’s shoulders as Nathan told him that God would
punish him for his sin. I’m going to bring calamity upon you. Before your very
eyes I will take your wives and give them to one who is close to you. What you
did in secret, I will do in broad daylight before all of Israel. David was
caught red-handed. What could he do? He
turned to Nathan and said, “I have sinned
against the Lord.” Nathan now has David right where he wants him. Then
Nathan said to David, “You can make
things all better by tithing and not missing any more church services.” What
a great opportunity for Nathan to lay out a list of things he would require of
the great King David. Nathan had it made. But that is not what God directed
Nathan to say. Nathan replied, “The Lord also has put away your sin; you
shall not die.”
7.
What a wonderful word rang in David’s ears
from the voice of Nathan when he said, “The
Lord also has put away your sin.”
Those same words ring in our ears, especially when we use the liturgy that
reads, in David’s own words from Psalm 32, “I
said, I will confess my transgressions unto the Lord, and You forgave the
iniquity of my sin” (LSB, p 184). That’s what happened here. We’re
remembering this event of God’s wonderful forgiveness to a penitent sinner and
know that forgiveness applies to us as well.
Yes, we could keep our hands in our pockets. We could act as if the
Sixth, Eighth, or other Commandments are unimportant. But we can’t fool God. John
writes in his First Letter, “If we say we
have no sin, we deceive ourselves, and the truth is not in us” (1 Jn 1:8).
You may be able to deceive yourself, but you are not going to be able to
deceive God. “But if we confess our sins,
God, who is faithful and just, will forgive our sins and cleanse us from all
unrighteousness” (LSB, p 151). This is a wonderful, wonderful
promise from God.
8.
John goes on to tell us why all of this is
true: “If anyone does sin, we have an advocate with the Father, Jesus Christ
the righteous. He is the propitiation for our sins, and not for ours only but
also for the sins of the whole world” (1 Jn 2:1–2). This Jesus, nailed to the
cross, was nailed there for your sins and mine, so that Nathan, together with
pastors though the centuries, is able to say, “The Lord also has put away your sin; you shall not die” (2 Sam
12:13). That’s what the cross is all about. What a great and wonderful thing it
is to have the privilege of being your pastor and sharing those words with you.
9.
How often we take them for granted. There
was a time years ago when, due to an electrical problem, when a pastor was
given the task of announcing on Sunday morning that there would be no Christian
Day School on Monday. A cry and cheer went up from the congregation such as was
never heard before—at least from those in the 8th grade and below. This
gets us to think. “Sunday after Sunday, the Pastor says, ‘Your sins are forgiven,’ and there’s no reaction.” Forgiveness is just taken for granted.
But the release from sin is more valuable to us than a day released from
school. What a wonderful thing it is
that God gives us the privilege of sharing forgiveness with one another. Sunday
after Sunday, I can say to you as your pastor, “As a called and ordained servant of Christ, and by His authority, I
therefore forgive you all your sins in the name of the Father and of the † Son
and of the Holy Spirit” (LSB, p 151).
10.
From time to time people from a non-Lutheran
tradition will come to me and ask, “Who are
you to forgive sins? You’re just a man.” Of course, I am just a man. Jesus
alone can forgive sins, but he gives that right and privilege to the Church. On the night of the resurrection, what is
Jesus giving away? He’s giving the forgiveness of sins. Jesus came to his
disciples, breathed on them, and said, “Receive
the Holy Spirit. If you forgive the sins of any, they are forgiven” (Jn
20:22). He gives that right and privilege to the Church. He’s saying, “You have the right and privilege to forgive
sins, because I give it to you.” The congregation by calling a pastor has
authorized him to fill the Office of the Public Ministry and do this forgiving
officially for the entire congregation, but the right and privilege to forgive
comes from Jesus.
11.
Luther’s Small Catechism asks and then
answers, “What do you believe according to these words? I believe that when the
called ministers of Christ deal with us by His divine command, in particular
when they exclude openly unrepentant sinners from the Christian congregation
and absolve those who repent of their sins and want to do better, this is just
as valid and certain, even in heaven, as if our dear Lord dealt with us Himself.” Luther has some other interesting things to
say about confession. He was very concerned to purge false notions about
private confession. Before Luther and the Reformation, private confession was
thought to be something you had to do. It was ordered and commanded. Luther
explains it with this example that I embellish a little bit: Imagine there are poor miserable beggars. The
authorities order them to go to a certain place at a certain time. For example,
maybe the corner of Cleveland Avenue and Glenlord Road. The authorities never
tell why or what they’ll find there or what benefit it’ll be for them there.
They are just ordered to go. How many beggars would do this? The ones who did
would go grumbling and complaining. Luther says this is the way it used to be,
but it is not the right way. Rather, imagine the beggars are told that on the
corner of Cleveland Avenue and Glenlord Road they will find immense piles of
riches. All the food they can eat and wonderful wealth are there for the
taking. You can be sure the beggars will flock to receive these great gifts
(BEC 23–24). As I read Luther using this
example, I thought of people heading into the Klondike during the gold rush. Amid
the snow and ice, people were climbing mountain passes lined up like ants. In
the Klondike, they imagined finding gold lying on the ground for the taking. In
fact, we do have the gold of forgiveness freely given to us in confession and
absolution.
12.
The Bible talks about two kinds of
confession. The first is the need to confess our sins to God every day as we do
in the Lord’s Prayer. This is a constant ongoing need. We also confess our sins
one to another. When we’ve sinned against others, we need to confess our sin to
them. Again, the Lord’s Prayer implies this when we pray, “Forgive us our sin (or trespasses) as we forgive those who trespass
against us.” That is what’s commanded. Private confession isn’t a divine
command but given to us as a rich treasure (BEC 14–15). When you feel sin
weighing on your soul, you can come and receive personal consolation and
forgiveness. If something is troubling you, maybe in your past, maybe something
even those closest to you don’t know about—and maybe they never need to
know—but something that’s ever caused you to say, “Those words of forgiveness are for other people; I’m too bad,” or
if today there’s something you’ve realized has been wrong all along and for the
first time it’s causing you grief, what an invitation to come and hear the words
of forgiveness directed personally, to you. Your sin—yes, that
sin—is forgiven!
13.
Jesus placed absolution in the hands of his
Christian people; we read about it in John 20. I assume that at night or
sometime during the day, you ask God for forgiveness. He does forgive, but how
many times has he answered you with words you can actually hear: “The Lord also has put away your sin; you
shall not die”? This is why God has given us the privilege of coming to the
pastor. So that Through Human Lips You Can Hear God’s Word of Forgiveness in
Your Ears, whether it be in church on Sunday morning or in confession in the
pastor’s office. In this way you
experience exactly what David experienced. David said, “I have sinned against the Lord.”
Nathan was privileged to say on God’s behalf, “The Lord also has put away
your sin; you shall not die.” Amen.
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