Tuesday, April 2, 2013

“The Son Who Learned Obedience” Hebrews 5.8-9 & John 19.25-30 St. John Chester March ‘13



1.                  Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock and our Redeemer.  Amen.  The message from God’s Word this Good Friday is taken from selections of Hebrews 5:8-9 and from John 19:25-30.  It’s entitled, “The Son Who Learned Obedience,” dear brothers and sisters in Christ. 
2.                  A man had inherited a business from his father. Sounds like a great thing. The son comes in, fresh from his schooling, to sit in a nice office next to his father, and to eventually take over the business, rule the company, and enjoy the lifestyle of business lunches, golf outings, foreign trips, and all the rest.
3.                  But, it wasn’t a bit like that. For a start, it happened at a time of great economic uncertainty, when there wasn’t any spare cash for even the occasional lavish lunch, let alone trips and outings. What was more, the father made sure the son learned the business. He had to work in the workshops along with the mechanics. He had to visit the suppliers to see where the materials came from, and find out how hard it was to get them at the right price. He had to go out as a salesman into the world that wasn’t convinced it wanted the product in the first place. And he had to share the work of the financial department as they spent day after day crunching the numbers that told the story of success or failure. Only when he had understood every aspect of how the business worked was he even given an office of his own. And that was only the beginning. Now he would have to learn both how to lead and how to manage a workforce at a time of growing economic unrest, as well as to represent the business in the wider world of local and national life and politics. He had to learn what it meant to be the son of his father. Nature put him in the frame for this, but a good deal of nurture was needed as well.
4.                  This goes some way towards explaining one of the oddest phrases in the book of Hebrews, which comes in chapter 5:8-9, which says, 8Although he was a son, he learned obedience through what he suffered. 9And being made perfect, he became the source of eternal salvation to all who obey him,” One might have thought that being God’s son would simply be a matter of sharing God’s rule of the world, living in glory. Not so. The God who is the Father of Jesus is the God who made the world in the first place, and He remains deeply committed to His creation, even though it has become, sinful, wayward, and corrupt. If Jesus is to be His Son, He must learn what this creation business is about, what it will take to rescue it from the mess of sin and death it’s gotten itself into. He must get to know its depths as well as its heights. He must learn what it means to be his Father’s obedient Son. And, that will mean suffering, not because God is a sadist who simply wants to see His Son having a rough time, (a kind of cosmic child abuse), but because the world which God made and loves is a dark and wicked place and the Son must suffer its sorrow and pain in order to rescue it from sin, death, and the power of the devil.
5.                  The Apostle John records Jesus’ death with Jesus, God’s Son, fulfilling His Father’s will in chapter 19:25-30 where he says,  “25but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. 28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.”
6.                  This is the last time we meet Jesus’ mother in the gospel story. Can you think back to the story, early in John’s gospel, when Mary pointed out to Jesus that the wine had run out (2:3–4). She didn’t understand that His time hadn’t yet come. And, she doesn’t understand, even at the cross, that His time has come at last. That this was where it was all leading.  That His calling, to turn the water of human life into the rich wine of God’s love, was now at last being fulfilled. We assume that she quickly came to believe all this through Jesus’ resurrection; and we assume it the more readily because of what happens here.
7.                  But the story of the water and the wine has more significance with this scene than simply Jesus’ comment to Mary. Here is Jesus, thirsty and they give Him the low-grade sour wine that the soldiers used. And yet earlier in John’s Gospel Jesus gave others the best wine, so good that people remarked on it. Jesus himself, at His moment of agony, has the cheap stuff that the lower ranks in the army drank when on duty.
8.                  The changing of water to wine was the first in the sequence of ‘signs’ in John’s Gospel by which Jesus revealed His glory. The second was the healing of the nobleman’s son at Capernaum (4:46–54). The third ‘sign’ is the healing of the paralyzed man at the pool (5:1–9). The fourth is the multiplication of loaves and fishes (6:1–14). The fifth is the healing of the man born blind (9:1–12). And the sixth is the raising of Lazarus (11:1–44).
9.                  John can’t have intended the sequence to stop at six. With Genesis 1 in the back of his mind from the very start, the sequence of seven signs, completing the accomplishment of the new creation, that God the Father had given His Son Jesus to accomplish. Now here we are, at the foot of the cross. John has told us throughout His gospel that when Jesus is ‘lifted up’, this will be the moment of God’s glory shining through Him in full strength. And the ‘signs’ are the things that reveal God’s glory. The crucifixion of our Lord Jesus is the seventh ‘sign’.
10.              To confirm this, Jesus gives one last cry. ‘It’s finished!’ ‘It’s all done!’ ‘It’s complete!’ The Son who learned obedience has finished the work that the Father had given Him to do (17:4).  He’s learned obedience to His Father in heaven.  Remember Hebrews 5:8-9 again, 8Although he was a son, he learned obedience through what he suffered. 9And being made perfect, he became the source of eternal salvation to all who obey him,” Jesus has loved you my friends ‘to the very end’ His own who were in the world (13:1). He’s accomplished the full and final task.  He’s died the death we deserve.  He’s paid for the debt of your sins to His Father.  All this is for you!
11.              The word ‘It is finished!’ is actually a single word in the Greek language. It’s the word that people would write on a bill after it had been paid.  Like we do on our receipts, “Paid in full.” Here Jesus is saying your bill and debt of sin has been dealt with. It’s finished. The price has been paid.  No longer do you stand as a debtor in your sin to God the Father. Yes, says John. Jesus’ work is now complete. It’s upon this finished, complete work that we as God’s people can stake our lives.
12.              You and I know the meaning of Jesus’ sacrifice for all people, for all time. He did this for you and me!  On this most sacred and holy day, this Friday we call Good, we stand in solemn silence and sublime awe at the foot of the cross.  On the cross, Jesus was stricken, smitten, and afflicted by God so that we are accounted righteous, healed, and at peace with God.  The peace of God, which transcends all understanding, keep your hearts and minds, in true faith in Christ Jesus, unto life everlasting. Amen.



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