Monday, September 22, 2014

“As You Do God’s Work, Think God’s Way!” Matt. 20.1-16 Proper 20, Pentecost 15A,


“As You Do God’s Work, Think God’s Way!” Matt. 20.1-16 Pentecost 15A, Sept. 21, 2014 

1.                   Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word this morning comes to us from the Gospel according to St. Matthew the 20th chapter.  Today Jesus reminds us in a parable that, “As You Do God’s Work, Think God’s Way!”  As Christians, we may think we’re earning God’s blessings (vv. 1, 2, 10–12).  But, God wants to give us what we haven’t earned through His grace and mercy given to us through His Son Jesus Christ (vv. 3–9, 13–16).  Dear brothers and sisters in Christ.

2.                  There was once a class of school children who loved to go outside and have recess. Their teacher was very generous. If the class had been good and finished their work, the teacher would let them go outside for a few extra minutes. Usually the class was very good. They always finished their homework, always tried to be good, and always looked forward to their reward. But one day the class was a bit rowdy. Paper airplanes were flying. Hair was being pulled. Talking was nonstop, and homework was simply not getting done. All of a sudden, the teacher called everyone to attention and said, “Time to go out.” All of a sudden the students’ eyes fixed on their teacher, their mouths dropped a bit, and almost in unison said, “But why? We don’t deserve to go out. We’ve been terrible. We haven’t listened. We haven’t finished our homework. We don’t deserve to go out.”I know,” said the teacher, “but I want to show you that sometimes in this world things are given to you even when you don’t deserve them. Sometimes things are given to us especially when we haven’t earned them.” And with that, the students slowly stood up and walked outside, still a bit confused and unsure about the new world they had just stepped into. For the first time, some of these students experienced what grace, what a gift, truly was. They were given something that wasn’t earned or deserved.

3.                  Listen to this what Jesus says here in Matthew 20! They all got the same! Did you hear that? They all got the same! It’s a scandal. Is this any way to celebrate human achievement? It goes against everything we hold dear. It goes against all our notions of what’s right and fair. One of the first rules of economics is that people get what’s coming to them. If you’ve worked harder, longer, and more faithfully than others, you get more. It’s what our whole economic system is based on. The more you do, the more you get. If not cash at the end of the day, then influence, power, and position.

4.                  That’s why one of the great inventions of modern Western society is the trade union. For far too long those with money, land and privilege shamelessly exploited those who had none. When, after a long struggle, workers with no power except their own labor managed to stand together and force the issue with the rich and strong, it was a great day for freedom and justice.  But, over the course of the 20th century things changed. Exploitation and injustice often continued, and the unions often did a fine job in checking or reversing it. But other issues came into the picture, and made life more complicated, more morally ambiguous. In many Western countries now, the role of the unions has become quite different from what their founders imagined. In some cases this has been for the better; in others, for the worse.

5.                  One of the ways in which some unions have changed from their original purpose is that they’ve often set workers against one another. They’ve insisted on different pay for different jobs, even if the employers had other ideas. Such unions would have been horrified at the story Jesus told about this employer and the workers who labored, some for the whole day, others for part, and others again for only the last hour. That’s why we’re not surprised when, in the story, the workers themselves grumbled. Where’s the sense of fairness, of justice, in paying the last workers the same as the first.  That’s why Jesus teaches us this parable to remind us, ““As You Do God’s Work, Think God’s Way!”  By grace you have been saved through faith. And this is not your own doing; it is the gift of God.”   

6.                  But, the problem for us is that even in the church, where we talk about living by grace alone, we still like to think that we will receive based on what we give. Grace is for sinners. But folks in the parable are workers. There’s no sin in an honest day’s work. We go to church.  We attend meetings.  We give generously.  We “bear the heat of the day.” We labor long and hard, and do you mean to say that it all adds up to nothing? We believe that it should count for something, if not here and now then in the grand scheme of things at the end of days when the Owner returns. But did you hear what the Owner said? “Don’t I have the right to do what I want with what belongs to me?” 

7.                  It’s a terrifying thought—God does what he wants with what is his!  God our OWNER speaks to us saying in Psalm 24:1, “1The earth is the Lord’s and the full- | ness thereof, the world and those who dwell therein.”  And God says in Psalm 50:10, “10For every beast of the for- | est is mine, the cattle on a thousand hills.  And last week from Romans 14:8 St. Paul reminds us, “8If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s.”  And God says to us in Exodus 19:5,5Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.”

8.                  Jesus reminds us here in Matthew 20 that as hard as it is for our old Adam to accept, our strivings count for nothing.  Some workers do labor from dawn to dusk; they really do bear the heat of the day (vv 1–2).  Many of us know what it means to work for the Lord all day.  We’ve been Christians since infant Baptism. We’ve been Sunday School teachers, board members, faithful givers, regular in attendance all our lives.  And, of course, we don’t mind at all when the Master goes out and hires others later in the day (vv 3–7).  We like to look around in the pews this morning and see folks who’ve joined us through adult instruction, at the invitation of friends, by coming to be our guest one day and liking what they’ve heard.  We even give thanks to God for those occasional deathbed conversions we hear about.

9.                  But, then look what the master does (vv 8–15a).  He gives the last as much as he gives the first.  Wait a second! I’m glad these last minute converts scrape by and get into heaven—I think—but they’re not quite the same as I am.  In the parable the only reason that some came last and others came first is that the master chose to call them in that order.  But listen again: “Do you begrudge my generosity?” (v 15b).  That’s why Jesus teaches us this parable to remind us, ““As You Do God’s Work, Think God’s Way!”  By grace you have been saved through faith. And this is not your own doing; it is the gift of God.”     

10.              God does what he wants instead of treating us as we deserve!  Even our best work is soiled with sin.  My heart hasn’t always been pure as I’ve been laboring all my life.  I’ve been proud of myself, resented others.  The wages of sin is death—this is the payment we deserve. But, above all else God is generous!  God’s ways are not our ways (Is 55:8).  He will freely pardon (Is 55:7).  In Jesus, God shows his utter generosity.  We remember how Jesus at different times fed 4,000 people and then 5,000 people (Mk 6:35–44; 8:1–9).  Jesus reminds us of God’s amazing grace shown to the wayward/prodigal son (Lk 15:20–24) And, of the forgiveness offered to those who crucified him when Jesus cried out, “Father forgive them for they know not what they do.” (Lk 23:34)  Jesus even promised the gift of heaven to the repentant thief on the cross (Lk 23:39–43), Christ is generosity incarnate!

11.              In Jesus, God does what he wants with what is his!  In Holy Baptism he pours out his generous forgiveness upon you.  In his Word he speaks his abundant forgiveness upon your sins.  In his Supper he feeds you as generously as he fed the multitudes—not just a bit of bread and a sip of wine—but his very body and his blood generously and freely given for you.

12.              Listen to this! They all got the same! Did you hear that? They all got the same! It’s a blessed scandal. It goes against everything we hold dear, against all our notions of what’s right and fair. And praise God for that! He doesn’t operate according to our standards of what’s right and fair. Instead, he does what he wants with what is his! And what he wants above all else is to be generous!  So don’t cast an “evil eye” or a “stink eye” on that generosity. Instead, rejoice in it. When you go back to your work, know and believe that in the end it won’t depend on your efforts or your labors. Instead, we live in his generous grace, in Christ, now and always.  Remember, ““As You Do God’s Work, Think God’s Way!”  “By grace you have been saved through faith. And this is not your own doing; it is the gift of God.”   Let us pray:  Keep me ever mindful, Lord, that it is only by grace that I have been included in Your kingdom and am privileged to serve in it. Amen.

 

No comments:

Post a Comment