Wednesday, August 31, 2016

“Disgraced, Deserted, Despised,” Hebrews 13.1–17, Pentecost 15C Aug. ‘16





1.                    Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in your sight, O Lord, our Rock and our Redeemer.  Amen.  The message from God’s Word this morning comes from Hebrews 13:1-17.  The message is entitled, “Disgraced, Deserted, Despised,” dear brothers and sisters in Christ.

2.                   Disgraced.  Deserted.  Despised.  Our Savior Jesus suffered a bloody, shameful death as our great sacrifice for the forgiveness of our sins—and more—outside the camp as Hebrews 13:11 tells us.  And because He did, we are at peace with God.  In fact, God is now for us “the God of peace.”  He brought Jesus back from death and in so doing declared that His demands for justice had been fully satisfied at the cross.  Our sins are gone.  Our Savior is now our Good Shepherd.
3.                   We have a good idea what sacrifice looks like. A baby is born. It takes time to take care of that child. Middle-of-the night feedings. Diapers to be changed. And diapers are expensive! Sacrifices are made in time and money.  Two marines are in battle. They have taken cover in a ditch. A grenade lands between them. One looks at the other, smiles, and jumps on it. He sacrifices his life for the other soldier.  A man in a Muslim country becomes a Christian. He will sacrifice his family, work, freedom, and maybe even his life for his faith. These are scenes that show what sacrifice looks like.
4.                   Now let’s go back, way back, thousands of years. Making a sacrifice was a huge part of the temple worship during Old Testament times. In the centuries before Jesus was born, the Jews made sacrifices, lots of sacrifices. They sacrificed all types of animals: bulls, sheep, goats, lambs, doves, and pigeons. They sacrificed grain and crops. They had sacrifices to give thanks, sacrifices for peace, sacrifices to go with prayers, and especially sacrifices to take away sin and guilt.
5.                   In fact, the most important day in all of Jewish life was a day of sacrifice for sin and guilt. It was the Day of Atonement. On that day, a goat was sacrificed, and its blood was taken into the holiest place in the temple. It was offered to God as a way to atone for, make up for, bring forgiveness for the people’s sins.  You can imagine what a sacrifice looked like on that day. Blood, lots of blood, on the altar, staining the wood and stone. Blood on the ground and sprinkled on the ark of the covenant in the Most Holy Place in the temple. And then, the body of the goat was burned outside the city, outside the sacred place.
6.                   Disgraced, deserted, despised, this is what sacrifices looked like in the Old Testament. Lots of blood and fire and smoke. And many of the Old Testament sacrifices were made to bring forgiveness for sin and to take away the people’s guilt.  But then the day came when all those animal and grain sacrifices were no longer needed. The day came when one sacrifice was made that made all those other sacrifices obsolete. The day came when Jesus made a once-for-all-time sacrifice.
7.                   Let’s begin to see what Jesus’ sacrifice looks like where He became disgraced, deserted, and despised for you and for me. The altar is made of wood, but it’s in the shape of a cross. On that cross, blood is shed—Jesus’ blood. But notice the irony. On the Day of Atonement, the sacrifice was made in the temple, in the Most Holy Place. It was then burned outside the holy places, in a defiled, unclean place. Jesus was sacrificed outside, in the unclean, defiled place, so that we could enter the holy place of God’s presence.
8.                   How do you picture Jesus’ once-for-all sacrifice where He became disgraced, despised, and rejected for you and me? On the cross Jesus’ head is bowed down. He’s taken his last breath. A crown of thorns circles his head.  Now, it looks peaceful. But everything before that moment was violent and bloody. If you had looked at Jesus’ back, his blood would’ve been matted to the wood of the cross. His face would’ve been streaked with blood from the crown of thorns. Blood would’ve oozed out of the nail holes in his hands and dripped down his wrists and arms. Blood would be rolling down his side, where a spear had punctured him. And blood from the nail holes in his feet would’ve crept down the cross and onto the ground.
9.                   What happened to our Savior Jesus was violent, bloody, dirty, and filled with agony, Jesus did this to take away the sin of the world. His sacrifice was to atone for your guilt. Jesus sacrificed his life so that we might live eternally with him. On the altar of the cross, his blood was shed so we would be clean in God’s eyes. The writer of Hebrews says, “Jesus also suffered outside the gate in order to sanctify the people through his own blood” (v 12). We come into God’s holy presence only because Jesus has made us holy, sanctified us, by his holy blood shed on the cross.
10.               Jesus’ sacrifice is the only one that makes all those animal sacrifices in the Old Testament mean anything at all. Jesus’ sacrifice is the only sacrifice that sanctifies us before God. Jesus’ sacrifice is once-for-all and for all times.  But, the time for making sacrifices isn’t over. Oh, it is over for gaining forgiveness, for being clean and sanctified in God’s eyes. Those sacrifices for forgiveness and atonement are done. We can’t add any sacrifice to what Jesus did on the cross.
11.               But other sacrifices are still to be made. Listen to vv 15–16 of our text: “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” We still make sacrifices to God: the sacrifice of praise with our lips; the sacrifice of doing good and sharing what we have.
12.               What do those sacrifices look like?  These scenes make me think of the sacrifice of praise with our lips: Hymnals open, and we’re singing together. The words of the Creed are spoken out loud as we confess our faith in the triune God. Heads bowed before a meal to say thank you for the food when eating at Culvers or McDonalds. Telling someone about Jesus at work. Shaking hands and sharing “the peace of the Lord” with one another other during the worship service. Speaking God’s blessings to someone who sneezed. Saying “Thank you, Lord!” throughout the day for the wonderful gifts he gives us daily. I’m sure you can picture in your mind what the sacrifice of praise with our lips looks like in so many other ways.
13.               Now for the sacrifice of doing what is good. The writer of Hebrews gives us a list of good things to do, ways to give of our time and money, to sacrifice of ourselves, in the way we live.   V 1: “Let brotherly love continue.” We’re family, and we care for one another as brothers and sisters in Christ. We sacrifice time and money to make Christ & Calvary Lutheran Churches our home.   V 2: “Show hospitality.” We provide food and drink to people here at our church when we have fellowship meals, we collect food for our local food bank, and baby items for our nearby crisis pregnancy center.  V 4: “Let marriage be held in honor among all, and let the marriage bed be undefiled.” God’s Word is clear. Marriage is to be treated with respect, honor, and as an institution of precious value. The gift of sex is to be expressed within the marital relationship alone. In a world of rampant pornography, TV shows where sex and marriage are seldom put together, and a climate in which sex outside of marriage is seen as the norm, these words about keeping the marriage bed pure seem quaint, out of step, old-fashioned. But they are God’s Word, and it’s what our sacrifice of doing good looks like today.
14.               V 5: “Keep your life free from love of money, and be content with what you have.” Have you ever woken up in the middle of the night worrying about a bill that needs to be paid or about the debts you’ve built up? I have. One way I’ve found to get back to sleep is to count, not sheep, but blessings. I simply start saying thank you in a prayer for anything and everything God has given to me. Counting blessings rather than fretting over bills makes for a better night’s sleep.
15.               Vv 7, 17: Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. . . . Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” Treat your pastor with respect and make his ministry one of joy rather than groaning. 
16.               Are you getting a picture of what our sacrifices look like? I hope so.  The writer of Hebrews has summarized it well. Jesus made the once-for-all sacrifice for us on the altar of the cross. He sanctified us and made us holy in God’s sight by becoming disgraced, deserted and despised. And now that Jesus’ once-for-all sacrifice has sanctified us, we live lives of Sacrifice with our words and by doing what is good in God’s eyes.  Amen.

“Godly Discipline,” Hebrews 12.4-17, Pentecost 14C Aug. ’16





  1.             Grace, mercy and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word today comes from Hebrews 12:4-17.  It’s entitled, “Godly Discipline,” dear brothers and sisters in Christ. 
  2.             I remember like it was yesterday.  I was about 6 at the time and my mother had taken my brother Eric and I to my dad’s grocery store, Kent-Mark IGA in Grand Rapids, MN.  We had spent a considerable amount of time shopping with my mom when we finally came to the check-out counter.  Now you parents know that one of the worst places to be in a grocery store is at the check-out counter.  Why do I say this?  Because that’s where all the goodies are: the gum, the candy, the magazines and other cool stuff.  Well, to me as a 6 year old this was too much.  I noticed some gum that I really wanted so I reached out, grabbed it and put it in my pocket.  As we walked to the car to make our way home I pulled out a stick of that gum and began to start chewing it.  My mom noticed what I had done and she became very angry. She said to me, “Where did you get that from?”  I said, “I took it from the cash register.”  We’re taking that back young man and you’re going to have to say, ‘I’m sorry.”  Needless to say I learned a lot from that experience.  My mother knew that I should be disciplined for what I had done wrong.  And today I thank her for it.
  3.             The author of Hebrews reminds us of the Godly discipline that each of us needs to receive from God.  Hebrews 12:4-6 says, 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And have you forgotten the exhortation that addresses you as sons?  “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. 6For the Lord disciplines the one he loves, and chastises every son whom he receives.”
  4.             For some of the Old Testament heroes that were mentioned earlier in Hebrews chapter 11 there had been a bloody end.  But, not so for the Hebrew Christians the author of Hebrews is writing to.  At this point they were locked in a struggle with sin as the opponents tried to terrorize them into abandoning their faith in Jesus.  Maybe in the future they would even demand their blood.  But, now was no time to be confused or unclear about the role of affliction, or as the author calls it, discipline. 
  5.             First of all, the author of Hebrews reminds the readers of what God’s Word says about discipline.  Had they forgotten the words of encouragement recorded in Proverbs chapter 3?  Here God’s Word shows a close connection between being a child of God and discipline.  Discipline is the training necessary to lead a child to maturity.  A lot like what my mom did for me when she told me it was wrong to steal and that I should tell the cashier that I was sorry.  Discipline is instruction and correction.  It’s the leading and warning a father constantly gives his son so that character may be molded and maturity achieved.
  6.             Hebrews 12:7-9 says, 7It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?”  Here the author reminds us more fully of God care involved in discipline.  Keep enduring hardship as discipline he urges his readers.  Their current troubles were actually for their training, and that training was a visible sign that they were God’s sons.  Aren’t fathers supposed to train their sons so they mature instead of remaining childish?
  7.             Proverbs 13:24 expresses the same thought, “He who spares the rod hates his son, but he who loves him is careful to discipline him.”  Only the illegitimate remain untrained because they have no father to care for them.  Were the Hebrew readers wearying under and wishing away God’s discipline?  The lack of discipline may sound good, but in reality it shows a serious problem.  It reveals a lack of sonship and leads to tragic results.
  8.             Hebrews 12:10-13 says, 10For [our fathers] disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.  12Therefore lift your drooping hands and strengthen your weak knees, 13and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.”  Here the author reminds us more fully of God’s purpose involved in discipline.  Earthly fathers can only discipline for a little while during the brief time their children are growing up.  Also, earthly fathers can only discipline as they think best and at times they may make mistakes.  But, with God’s discipline there is no error.  God works in ways that have profit for you.  The profit he had in mind is that we may share in his holiness.  Jesus says in Matthew 5:48, “Be perfect, therefore, as your heavenly Father is perfect.” 
  9.             The holy God who is removed from and reacts against all sin, wants his children to be like him.  He makes us holy by leading us to our Savior Jesus who suffered and died on the cross to save us from our sins and who rose again from the dead to show his victory over death itself for us.  Then he leads us to walk more and more in the holy footsteps of our Savior Jesus.  He uses His Word and Sacraments to do this for us.  Finally, in heaven he crowns us with perfect holiness.  How important his discipline becomes when we view it in light of his gracious purpose.
  10.             And who of us hasn’t tasted God’s discipline?  Sometimes comes in sharp and swift doses, almost taking our breath away.  Other times it comes in slow and steady waves almost wearing us out.  When it comes, who of us hasn’t asked, Why?  Strangely enough, we can tell our children not to ask why when we discipline them, only to throw that same question at our heavenly Father.  Our children are to accept our wisdom as without error, while we feel free to question the ways of our Almighty God.
  11.             Not “why” but “what” is the proper question to ask when discipline comes.  The “why “we have been told often enough and the author of Hebrews repeats it to us again.  It’s because God our Heavenly Father loves us and wants to mature us for heaven.  The “what” God will show us if we give him time as he strengthens our faith and uses us to strengthen others.  Nor will his discipline go on forever.  The day will come when Jesus, the one on whom we fix our eyes in faith will return.  And when he does, then we shall see face to face and know fully, even as we are fully known.           
  12.             Take heart dear friends.  For if God is disciplining us now we know that He’s preparing us for the greater glory of heaven to come.  Martin Luther says of this passage, “If so many judgments, pains, deaths, martyrdoms, crosses, swords, fires and beasts, with which the saints are chastised, are fatherly rods and loving chastisements, what will be the wrath of the Judge over the ungodly?...  And if His judgment begins at the house of God, what will be the end of those who do not believe the Gospel?”
  13.             So the author of Hebrews reminds you that God sees you as holy through Christ’s sacrifice on the cross and he disciplines you to struggle against sin.  The unpleasant discipline shows that the Lord loves you as a true child.  Put your faith into practice by encouraging others and by doing works of service.  And remember, the Lord is ever serving you, granting repentance, taking away your sins and equipping you for a godly life through the power of His Holy Spirit.  Amen.