Wednesday, August 31, 2016

“Disgraced, Deserted, Despised,” Hebrews 13.1–17, Pentecost 15C Aug. ‘16





1.                    Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in your sight, O Lord, our Rock and our Redeemer.  Amen.  The message from God’s Word this morning comes from Hebrews 13:1-17.  The message is entitled, “Disgraced, Deserted, Despised,” dear brothers and sisters in Christ.

2.                   Disgraced.  Deserted.  Despised.  Our Savior Jesus suffered a bloody, shameful death as our great sacrifice for the forgiveness of our sins—and more—outside the camp as Hebrews 13:11 tells us.  And because He did, we are at peace with God.  In fact, God is now for us “the God of peace.”  He brought Jesus back from death and in so doing declared that His demands for justice had been fully satisfied at the cross.  Our sins are gone.  Our Savior is now our Good Shepherd.
3.                   We have a good idea what sacrifice looks like. A baby is born. It takes time to take care of that child. Middle-of-the night feedings. Diapers to be changed. And diapers are expensive! Sacrifices are made in time and money.  Two marines are in battle. They have taken cover in a ditch. A grenade lands between them. One looks at the other, smiles, and jumps on it. He sacrifices his life for the other soldier.  A man in a Muslim country becomes a Christian. He will sacrifice his family, work, freedom, and maybe even his life for his faith. These are scenes that show what sacrifice looks like.
4.                   Now let’s go back, way back, thousands of years. Making a sacrifice was a huge part of the temple worship during Old Testament times. In the centuries before Jesus was born, the Jews made sacrifices, lots of sacrifices. They sacrificed all types of animals: bulls, sheep, goats, lambs, doves, and pigeons. They sacrificed grain and crops. They had sacrifices to give thanks, sacrifices for peace, sacrifices to go with prayers, and especially sacrifices to take away sin and guilt.
5.                   In fact, the most important day in all of Jewish life was a day of sacrifice for sin and guilt. It was the Day of Atonement. On that day, a goat was sacrificed, and its blood was taken into the holiest place in the temple. It was offered to God as a way to atone for, make up for, bring forgiveness for the people’s sins.  You can imagine what a sacrifice looked like on that day. Blood, lots of blood, on the altar, staining the wood and stone. Blood on the ground and sprinkled on the ark of the covenant in the Most Holy Place in the temple. And then, the body of the goat was burned outside the city, outside the sacred place.
6.                   Disgraced, deserted, despised, this is what sacrifices looked like in the Old Testament. Lots of blood and fire and smoke. And many of the Old Testament sacrifices were made to bring forgiveness for sin and to take away the people’s guilt.  But then the day came when all those animal and grain sacrifices were no longer needed. The day came when one sacrifice was made that made all those other sacrifices obsolete. The day came when Jesus made a once-for-all-time sacrifice.
7.                   Let’s begin to see what Jesus’ sacrifice looks like where He became disgraced, deserted, and despised for you and for me. The altar is made of wood, but it’s in the shape of a cross. On that cross, blood is shed—Jesus’ blood. But notice the irony. On the Day of Atonement, the sacrifice was made in the temple, in the Most Holy Place. It was then burned outside the holy places, in a defiled, unclean place. Jesus was sacrificed outside, in the unclean, defiled place, so that we could enter the holy place of God’s presence.
8.                   How do you picture Jesus’ once-for-all sacrifice where He became disgraced, despised, and rejected for you and me? On the cross Jesus’ head is bowed down. He’s taken his last breath. A crown of thorns circles his head.  Now, it looks peaceful. But everything before that moment was violent and bloody. If you had looked at Jesus’ back, his blood would’ve been matted to the wood of the cross. His face would’ve been streaked with blood from the crown of thorns. Blood would’ve oozed out of the nail holes in his hands and dripped down his wrists and arms. Blood would be rolling down his side, where a spear had punctured him. And blood from the nail holes in his feet would’ve crept down the cross and onto the ground.
9.                   What happened to our Savior Jesus was violent, bloody, dirty, and filled with agony, Jesus did this to take away the sin of the world. His sacrifice was to atone for your guilt. Jesus sacrificed his life so that we might live eternally with him. On the altar of the cross, his blood was shed so we would be clean in God’s eyes. The writer of Hebrews says, “Jesus also suffered outside the gate in order to sanctify the people through his own blood” (v 12). We come into God’s holy presence only because Jesus has made us holy, sanctified us, by his holy blood shed on the cross.
10.               Jesus’ sacrifice is the only one that makes all those animal sacrifices in the Old Testament mean anything at all. Jesus’ sacrifice is the only sacrifice that sanctifies us before God. Jesus’ sacrifice is once-for-all and for all times.  But, the time for making sacrifices isn’t over. Oh, it is over for gaining forgiveness, for being clean and sanctified in God’s eyes. Those sacrifices for forgiveness and atonement are done. We can’t add any sacrifice to what Jesus did on the cross.
11.               But other sacrifices are still to be made. Listen to vv 15–16 of our text: “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.” We still make sacrifices to God: the sacrifice of praise with our lips; the sacrifice of doing good and sharing what we have.
12.               What do those sacrifices look like?  These scenes make me think of the sacrifice of praise with our lips: Hymnals open, and we’re singing together. The words of the Creed are spoken out loud as we confess our faith in the triune God. Heads bowed before a meal to say thank you for the food when eating at Culvers or McDonalds. Telling someone about Jesus at work. Shaking hands and sharing “the peace of the Lord” with one another other during the worship service. Speaking God’s blessings to someone who sneezed. Saying “Thank you, Lord!” throughout the day for the wonderful gifts he gives us daily. I’m sure you can picture in your mind what the sacrifice of praise with our lips looks like in so many other ways.
13.               Now for the sacrifice of doing what is good. The writer of Hebrews gives us a list of good things to do, ways to give of our time and money, to sacrifice of ourselves, in the way we live.   V 1: “Let brotherly love continue.” We’re family, and we care for one another as brothers and sisters in Christ. We sacrifice time and money to make Christ & Calvary Lutheran Churches our home.   V 2: “Show hospitality.” We provide food and drink to people here at our church when we have fellowship meals, we collect food for our local food bank, and baby items for our nearby crisis pregnancy center.  V 4: “Let marriage be held in honor among all, and let the marriage bed be undefiled.” God’s Word is clear. Marriage is to be treated with respect, honor, and as an institution of precious value. The gift of sex is to be expressed within the marital relationship alone. In a world of rampant pornography, TV shows where sex and marriage are seldom put together, and a climate in which sex outside of marriage is seen as the norm, these words about keeping the marriage bed pure seem quaint, out of step, old-fashioned. But they are God’s Word, and it’s what our sacrifice of doing good looks like today.
14.               V 5: “Keep your life free from love of money, and be content with what you have.” Have you ever woken up in the middle of the night worrying about a bill that needs to be paid or about the debts you’ve built up? I have. One way I’ve found to get back to sleep is to count, not sheep, but blessings. I simply start saying thank you in a prayer for anything and everything God has given to me. Counting blessings rather than fretting over bills makes for a better night’s sleep.
15.               Vv 7, 17: Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. . . . Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” Treat your pastor with respect and make his ministry one of joy rather than groaning. 
16.               Are you getting a picture of what our sacrifices look like? I hope so.  The writer of Hebrews has summarized it well. Jesus made the once-for-all sacrifice for us on the altar of the cross. He sanctified us and made us holy in God’s sight by becoming disgraced, deserted and despised. And now that Jesus’ once-for-all sacrifice has sanctified us, we live lives of Sacrifice with our words and by doing what is good in God’s eyes.  Amen.

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