1.
Sanctify us in the truth, O Lord,
Your Word is truth. In the name of our
crucified and risen Lord and Savior Jesus.
Amen. The message from God’s Word
that we’ll be looking at today continues our series on the basics of the
Christian faith. Today we’ll be looking
at, “The Church We Are,” dear
brothers and sisters in Christ.
2.
There are some critics who criticize
the church and the role she has played in society. In decades past these critics have accused
the church of things such as: class
favoritism, intolerance, opposing progress, distorting history, opposing
science, being anti union, trying to legislate morality, promoting censorship,
instilling guilt and fear, and having a lack of faith in humanity. We hear some of these same charges even
today, including new ones like the church is sexist, trying to tear down the
wall between church and state, being irrelevant, meddling in politics and you
can probably think of more. It’s a long
list, isn’t it? No doubt churches have
erred in all these ways and more at one time or another. Still, the church’s critics have often
blanketed the entire Christian church with criticism for attitudes and actions
taken only by a few institutions or individuals. Critics fail to distinguish between what the
Bible actually teaches and what sinful, individual Christians say and do. It’s a lot like what Mahatma Gandhi was once
quoted as saying, “I like your Christ,
just not your Christians.” We would
admit that we have sometimes opened the door for the church’s critics failing
to reflect the Gospel of our Lord Jesus Christ in our words and deeds. And yet, the New Testament describes the
Christian church in glowing terms! For
this church, the body of Christ, the holy, catholic church crosses space and
time. The eternal, apostolic church will
outlast the prophecies of its critics.
3.
But, is the church a human
institution that was put together by human beings? The Christian church can trace its origin to
the beginning of human history. In Gen.
3:15 the Lord promised to send His people a Savior. Throughout the Old Testament God repeated
this promise in many ways and through many people. Jesus didn’t begin a new church. He came to fulfill God’s promises made from
the beginning. Christians are those who
place their trust in Jesus as the fulfiller of the promises and the Savior of
the world. In fact, our English word church comes to us from the Greek word, kuriake, that means “belonging to the
Lord.” The Christian church consists of
all those who belong to the Lord through the saving work of Jesus. And the church prior to the birth of Jesus
placed their trust in the Christ who was to come. In light of this, we can see that the church
isn’t a man made institution. It’s God’s
creation, with Christ as its head.
4.
Who belongs to Christ’s church? The Church consists of those who belong to
the Lord by the saving work of Jesus (Eph. 2:8-9). The Bible teaches us that God saves us solely
by His grace through what Christ has done for us. We receive this gift by faith through the
Holy Spirit. But, saving faith involves
more than just head knowledge. Saving
faith shows itself in living out our relationship with Jesus in a life of self
giving love as the Bible tells us in James 2:17, “Faith without works is dead.”
5.
Christians of every age have
struggled with the temptation to focus on “my faith” or “my works” instead of
the object of faith, which is Jesus and His atoning work. As the church of God we focus our assurance
of salvation on Jesus’ atoning work, rather than on the strength of our own
faith, realizing that justifying faith is a gift given to me by God through His
Word and Sacraments. The place where our
love toward God and others begins with Jesus who empowers us to do good
works. Ephesians 2:10 says, 10For we are his workmanship,
created in Christ Jesus for good works, which God prepared beforehand, that we
should walk in them. And,
Philippians 2;13 says, “3for
it is God who works in you, both to will and to work for his good pleasure.” God in Christ is the one who saved us. God in Christ is the one who is at work in
us. And now as His workmanship we’re to
bring forth the works of faith. But, the
power to do so comes from Christ alone.
6.
But, should the church emphasize
fellowship more and its teachings less? The
truths of God, like the doctrines of justification and sanctification make a
difference in our walk with God. Doctrine
does matter. It matters because it
affects our most important relationships--our relationship with God Himself and
our relationships with our brothers and sisters in the faith. That’s why we take care to believe, teach,
and confess God as He has revealed Himself to us in His Word. We don’t want to worship and serve a god
who’s the figment of our own imagination or our own personal desires. For some, the term doctrine is viewed
negatively. But, doctrine simply means “teaching.” The Scriptures teach us to watch our life and
doctrine closely and to always be prepared to give an answer for the hope
that’s in us in Jesus (1 Tim. 4:2; 1 Peter 3:15). God wants us to have sound doctrine, but to
teach others with gentleness and respect.
In the life of the early church 2000 years ago people found themselves
drawn to the Christians’ fellowship before they knew very much about their
doctrine. They saw how the early Christians loved one other.
7.
As a church our faith in Christ and
our love for Him leads us to love His body, our fellow believers, especially
those united with us in our congregation.
That’s not always easy. An old
Irish ditty goes like this: to live above with saints we love, Ah,
that’s the highest glory. To live below,
with saints we know, Is quite another story!”
Living together as the saints of God on earth with the “saints we know” challenges us. We fail to show the love our Lord would have
us give to one another. When we do this
we need to ask the Lord for forgiveness and also to forgive one another. And, as we consider our own role in our
congregation, we also need to consider the office of the Pastor. Ideally pastors and laypeople work together
in harmony, but this isn’t always the case.
Because of misunderstandings or conflict lay people may not faithfully
carry out their ministry activities.
And, pastors may mistrust members or members may mistrust pastors.
8.
We need to remember that whether or
not we agree with our pastor that the pastoral office is an institution created
by God. Just as the church isn’t a human
institution, so the pastoral office isn’t a human invention. Led by the Holy Spirit, the church calls its
ministers to lead them. The pastor
teaches the Word and administers the Sacraments. By His example the pastor, “speaks the truth in love” and he
encourages each member to “grow up in all
things into Him who is the Head, that is Christ.” (Eph. 4:15). But, in their leadership Pastors aren’t lords
over the flock. Together God’s people
are the church. By God’s grace, Martin
Luther restored to the church the teaching of the priesthood of all
believers. Ultimately, each person must
believe and learn for himself. The
teachers of the church preach the Word and guide the souls that Jesus has
entrusted to them, but each of us must assume responsibility for our own
Christian faith and life.
9.
But, do we go to church primarily to
“get something out of it?” The pastor and laypeople share a common
ministry. We worship together, we both
receive and give. God’s people interact
in worship. God speaks to us and we
speak back to Him. We also speak to one
another in worship in the confession of sins, the Creed, the hymns and as we
participate in exchanging the peace of God.
And as we receive Holy Communion we “proclaim
the Lord’s death until He comes,” (1 Cor. 11:26). Worship is a corporate and not a solo
experience. The Apostle John reminds us,
“Dear friends, now we are children of
God, and what we will be hasn’t yet been made known. But we know that when He appears, we shall be
like Him, for we shall see Him as He is.” (1 John 3:2). As the people of God we realize that
we’re simultaneously sinners and saints.
We realize that in our own strength we fail totally to be kind, humble,
self controlled, patient and peaceful.
But, through Christ’s death and resurrection we receive forgiveness for
these sins and with His forgiveness we receive the power of the Holy Spirit to
bear the fruit of faith for the good of our neighbor.
10.
A
popular Christian radio speaker tells the story of a young man from a Christian
home who went away to college. And when
he returned home he had long hair, wore tattered pants and a bandana. The first Sunday morning of the young man’s
visit his mother asked, “Are you going to
church with us?” When he said he
was, his mother said, “Well, you’d better
get dressed.” “I am dressed,” he
replied. His parents said nothing. After the service the young man stayed
chatting with people. He was the last
one to leave. As he got into the car
with his mother he said, “Boy, it’s sure
easy to see who’s a Christian and who isn’t when you go to church
barefooted.” Of course this young
man erred in trying to judge the hearts of others based on evidence like their
acceptance of him. But, the life of
Christ within us does show itself in our actions. And the love for others that we’ve been given
in Jesus through worship is one of the primary pieces of evidence that our
faith is genuine.
11.
Not
long ago, in an Asian church in the Los Angeles area, the time had come for the
offering. The pastor addressed the
congregation in these words: Now we come to the time when we bring our
offering to the Lord. With all respect,
I should say to our visitors that this isn’t a collection of money. This isn’t a collection for charity. Those who aren’t Christians aren’t permitted
to contribute to this offering. This is
a privilege, a spiritual and holy ritual for those who believe in the Lord
Jesus Christ and are baptized. We
respond to God’s love and grace. It’s
our opportunity to fulfill an obligation of love as the children of God. We return part of the money we’ve received
from Him to build the church and reach out to the world.” The pastor bowed first to the people and
then toward the altar. Then the ushers
appeared with the offering plates. The
Old Testament speaks often of offerings that were unacceptable to God. (Gen.
4:5; Proverbs 15:8; Isaiah 1:11; 66:3; Jer. 6:20; Amos 5:22). Peter once told a man who was captive to sin,
“May your money perish with you!” in
Acts 8:20. And the Apostle John notes
that he received, “No help from the
pagans” in 3rd John 7. Even
the Apostle Paul wrote to the Christians in Philippi that they should take an
offering, but he added, “Not because I
desire a gift, but because you need the spiritual exercise” in Philippians
4:17. Paul didn’t need the money, but
the people needed the opportunity to give.
They needed the spiritual discipline of stewardship.
12.
Only
Christians can bring a true offering of praise and thanks to God. And when we do, the Holy Spirit wants us to
do it for the right reason. God doesn’t
need our money. We need God. And we need the opportunity to serve and
worship Him with our time, talents and treasures. We don’t give because there’s a need. We give because God has told us this is our
spiritual act of worship.
13.
Dear
brothers and sisters in Christ. Today we
have heard from God’s Holy Word that we’re not solo Christians. You can’t be a Christian in a vacuum. God has called us into the fellowship of His
church through Holy baptism. We’re the
body of Christ, with Jesus being our head.
Please pray with me: Almighty and gracious Lord, pour out Your
Holy Spirit on Your faithful people.
Keep us steadfast in Your grace and truth, protect and deliver us in
times of temptation, defend us against all enemies, and grant to Your Church
Your saving peace; through Jesus Christ, Your Son, our Lord, who lives and
reigns with You and the Holy Spirit, one God, now and forever. Amen.
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