Wednesday, March 7, 2018

“Commandment Seven,” John 12:1–8, Lenten Sermon Series, March ‘18





1.                                    Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word is taken from the 7th Commandment as we continue our sermon series on the 10 Commandments during this Lenten season.  Dear brothers and sisters in Christ.
2.                                    A Bethany dinner party. Jesus is the guest of honor. After all, he’s the Savior. Martha dishes up the mashed potatoes and prime rib. Pours the wine. Recently-raised-from-the-dead-by-Jesus Lazarus is at the table. All of a sudden, Mary breaks out the most expensive of her ointments imported from the East. A whole pound full! Its extravagant fragrance fills the entire house.  You know the verse in Psalm 23: “You anoint my head with oil.” But Mary pours it all over Jesus’ feet and wipes it off with her hair.  Mary isn’t stingy. She doesn’t hold back. She generously anoints Jesus with her  precious, high-priced anointing oil. It’s what you’d normally put on a dead body right before you bury it. To honor the deceased.
3.                                    The deceased? The buried? What’s with that? Is Mary crazy? No. She gives one of her most precious possessions to honor Jesus! For who he is and what he’s come to do for her, you, the entire world, and me! Jesus is going to do a Good Friday to give his divine body into death as the atoning sacrifice for all sin and every sinner. Soon, his divine body will be dead and buried! So she lovingly anoints it because soon his body will be given into death for her salvation—and yours. She knows just how precious sinners are to the Lord Jesus, who has come to die for her. No wonder her faith in him is shown through such love and thanksgiving as she anoints his feet with the pricey ointment and then wipes it from his feet with her hair.
4.                                    Then there’s Judas. Judas Iscariot. The total opposite of Mary. He lets her have it. But in a very pious way, of course. “Oh, Mary! You poor, poor dear! What a waste! As Chief Financial Officer in charge of Jesus Ministry Inc., I know a thing or two about fiscal responsibility. What you’ve just done is such a shame! A monetary calamity! You meant well, but you should have donated that high-priced oil to Jesus Ministry Inc. I would have sold it to the highest bidder and given the hefty proceeds to Bethany’s street people, the homeless, the battered, the abused, the orphaned, and the unemployed. You could have been part of something greater! Community building! Community transformation! With all that cash, we could make Bethany a better place to live. And just imagine how much street cred and props Jesus Ministry Inc. would get!”
5.                                    Sounds really good, doesn’t it? But, behind all the pious talk, Judas doesn’t give a rip about the poor. Or about Jesus. He’s all about helping himself. Enriching himself at Mary’s expense.  He’s been at it for some time. Embezzling. Misappropriating funds. Stealing from Jesus Ministry Inc. John, as he writes our text, sees through it for us: “Having charge of the moneybag he used to help himself to what was put in it” (v 6). Less for Jesus Ministry Inc. and the disciples who followed Jesus meant more for him. Judas was a thief! His pious talk was all nonsense as he quietly padded his Swiss and Mediterranean offshore bank accounts.
6.                                    In fact, CFO Judas will soon make a shameful deal for cash to betray Jesus into the hands of his enemies that leads directly to Jesus’ death. What a fraud! What a big time Seventh Commandment breaker! He couldn’t care less how much his robbery hurt people—Mary, his fellow disciples, or even Jesus!  You know what God forbids in the Seventh Commandment—and also what he commands. (Recite the Seventh Commandment and its explanation together from page 321 in your hymnal)…
7.                                    Yes, with the Seventh Commandment, God wants you to help people. To serve them. To improve and protect your neighbor’s possessions and income instead of stealing, burglarizing, or thieving them. In the Seventh Commandment, God wants you to love your neighbor. Stealing harms, hurts, and injures your neighbor. Again, take the example of Judas. More for you at the painful expense of your neighbor is a sin—not only against the one from whom you steal, but it’s rebellion against God himself.
8.                                    After all, when you steal you not only break the Seventh Commandment; you also break the First Commandment. You steal because you do not fear, love, and trust in God above all things. You steal because you do not believe that God is for you. You steal because you do not trust that God will provide for you. So, you take matters into your own hands and take from others.
9.                                    You believe the lie that robbery or theft is no big deal. You believe the propaganda that there’s no harm when you cheat or defraud your neighbor at school, in your family, or in your community. You play the video game Grand Theft Auto on your gaming system.  I know some of you confirmands do! You’ve become numb to the horrific nature of stealing as well as other wicked sins that usually go with it. (Remember the story of King Ahab and the sins that went into his taking of Naboth’s vineyard?) Husbands steal from their wives when they withhold love from their wives, and wives steal from their husbands when they do the same. Kids steal from their parents when they don’t honor them. When you don’t give what you should give to one another—yes, also things like love, honor, or respect—that, too, is robbery!
10.                              Stealing is so common among you that you don’t even think twice about it. You lose no sleep. You don’t even blink an eye. No pangs of conscience when you steal in whatever way. It’s just a matter of fact. Expected. A way of life. It’s what people do. So what’s the big deal?  I’ll tell you what the big deal is! Your stealing, the hurtful harming of your neighbor, reveals a much bigger dilemma. What is that? It’s this: you do not fear, love, and trust in God above all things. The First Commandment again. You do not believe that God is for you to take care of you in everything, and so you callously steal with your heart, your mouth, and your hands. I’m here to tell you that is disastrous.
11.                              And you’d better repent of such unbelief and the stealing that flows from your breaking of the First Commandment. Confess your sin. Admit it. Take responsibility. Don’t deny it. Quit blaming others.  Knock it off.  And most especially, believe that God is for you in Jesus, the Savior of Seventh and First Commandment sinners.  So Much Is God for You in Jesus That Jesus Becomes the Identity “Thief.”  Yes, that’s right, I said it. The identity “thief” of all identity thieves!
12.                              What do I mean? Here’s what I mean. I’m not saying that Jesus sinned. He never sinned. But what I am saying is that for you and for your salvation, Jesus intentionally took your identity. He broke through all your security measures and identity-theft protection, and he “stole” your identity from you. That is to say, as Jesus was hung on the cross by the Roman soldiers, he “was numbered with the transgressors” (Is 53:12) and he [Jesus] was made “to be sin who knew no sin” (2 Cor 5:21) because he was truly carrying all your sin in his divine, sinless body. He flat out took all your sin away from you! Graciously “stole” it all from you! Wrapped himself in the totality of all your sin! Robbed every bit of it from your body and then bore it in his!
13.                Why? So that God the Father would treat him, not you, as the sinner who deserves all of God’s divine wrath and eternal damnation. This is what it takes to save you, the sinner! Listen carefully. Jesus becomes the sinner and gets treated as the sinner with the world’s sin and yours that he’s taken from you!  Identity-thief Jesus! Redeeming you from the curse of the Law by “becoming a curse for” you (Gal 3:13) on his Good Friday cross.  Identity-thief Jesus! Therefore, he is, “numbered with the transgressors” and “he who knew no sin was made to be sin.” And so he cries out with a loud voice with all the sin and its damning consequences that he took from you: “My God, my God, why have you forsaken me?” (Mt 27:46).
14.                Well, since identity-thief Jesus has taken all your sin, your sin, remarkably doesn’t belong to you anymore! Seriously! It’s all forgiven. Not counted against you. Salvation is yours!  And now, because of Jesus, you have a new identity. You are a new creation spelled F-A-I-T-H! A believer. Or that new creation that comes from Jesus’ forgiveness is spelled S-A-I-N-T! A holy one! Not your holiness. But the holiness and perfection of Jesus given in his forgiveness.
15.                Now, brothers and sisters, as you have good use of the Lord’s forgiveness, he has first-class use for you, his saints, in the world as his own hands and mouth. To deny yourself in order to help people—to love people without counting the cost. To improve and protect your neighbor’s money and possessions. Not to pull a Judas Iscariot but rather to give self-sacrificially and abundantly like Mary. You’re free to do that because salvation is yours in Jesus! And the Lord Jesus will provide you with tons of opportunities to love and help many people in the way of the Seventh Commandment. Happy doing just that!  In the name of Jesus. Amen.  Let’s pray:  God of grace, You provide for all of our needs with blessings we do not deserve. Help us to find contentment with all we have been given, especially the new identity we have in You through Baptism. Help us to reflect Your generosity, sharing with those in need.  O God, from whom come all holy desires, all good counsels, and all just works, give to us, Your servants, that peace which the world cannot give, that our hearts may be set to obey Your commandments. Work in us to improve and protect the possessions and income of others that we may live in peace and harmony; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.



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