1.
Please pray with me.
May the words of my mouth and the meditation of our hearts be pleasing
in Your sight, O Lord, our Rock and our Redeemer. Amen. With
the Second Commandment, God wants you to use his name properly. You are to
fear, love, and trust in God so that you call upon his name in every trouble.
That’s called . . . prayer. “Call upon me
in the day of trouble,” God invites. Then his promise, “I will deliver you,” as well as your
response, “and you shall glorify me”
(Ps 50:15). Prayer, Keeping the Second Commandment, Is the Life of Dependence on
God for Everything.
2.
When you don’t believe or trust in God, you don’t
pray to him. When you do believe and trust in God, you pray. Prayer is a
no-brainer for the believer. It’s really
no surprise, then, that the believingly obedient, reverent, submissive Jesus is
always praying to his Father, especially in the day of trouble. For example, he
prays when he faces the ferocious onslaught of Satan’s attacks through Peter’s
denials, Judas Iscariot’s betrayal, Israel’s unbelief, and Pilate’s violation
of his vocation by condemning sinless, innocent Jesus and releasing murderer,
terrorist Barabbas.
3.
In John 17, when the supreme hour of Jesus’ life on
earth has arrived—namely, his suffering and Good Friday death, drinking the cup
of God’s wrath against all sin and every sinner—Jesus dependently prays. He
prays for himself (Jn 17:1–5), asking the Father for the promised gift (cf
12:28) of his glorification through suffering and death. He prays for his
disciples (17:6–19), that his Father would preserve them in a hostile world,
sanctify them in the truth of his Word, and equip them as apostles to preach
the Gospel to the world. He prays for his future disciples, who will believe in
him through the preaching of his apostles (17:20–26). He prays for their unity,
“that they all may be one [perfectly one]”
(17:21), and for their remaining with him. That’s why Jn 18:1 remarks: “When Jesus had spoken these words.”
4.
In the Garden of Gethsemane, Jesus “offered up prayers and supplications, with
loud cries and tears, to him who was able to save him from death” (Heb
5:7). As his soul was overwhelmed with sorrow, “even to death” (Mt 26:38), the praying went like this: “My Father, if it be possible, let this cup
pass from me; nevertheless, not as I will, but as you will” (Mt 26:39, 42;
cf Mk 14:36; Lk 22:42). This is Jesus’ High Priestly work! On his way to do the
“it is finished” job of offering his
perfect and obedient life as the one and only sacrifice of atonement for
all sin, Jesus prays, intercedes for you and for your salvation.
5.
Jesus was “made
perfect” because he lived totally by faith in his Father’s promise to use
him to become “the source of eternal
salvation” (Heb 5:9) for all sinners. Jesus did what Adam didn’t and couldn’t
do. Jesus perfectly succeeded where Adam miserably failed. Jesus, as the second
and last Adam and the head of a new humanity, lived by faith. In other
words, Jesus was the perfect human; he was totally dependent on his
Father’s will to achieve the world’s salvation that he accomplished in his Good
Friday “it is finished” suffering for
all sin and every sinner.
6.
Again, as Jesus “offered
up prayers and supplications, with loud cries and tears, to him who was able to
save him from death” (Heb 5:7), they went like this: “My Father, if it be possible, let this cup pass from me; nevertheless,
not as I will, but as you will” (Mt 26:39). And the Father’s will, Isaiah
says, is to lay on Jesus “the iniquity of
us all” (Is 53:6); that he “bear
their iniquities” (53:11); and be “numbered
with the transgressors” (53:12). Isn’t that incredible? Mind-blowing? Sure
is. After all, Jesus never sinned. He was tempted “as we are, yet without sin” (Heb 4:15).
7.
And yet, for your sake, sinless and perfect Jesus
gets counted as the sinner on the cross. This is what it takes to save
you. Jesus takes all your sin away from you, wraps himself with it, and bears
it in his body on the cross. He bears the sin of Paul, the former blasphemer, persecutor, and killer. He bears the
sin of Peter, who, as he denied Jesus
three times, misused God’s name by calling down curses on himself and swearing
falsely. He bears the sin of King David,
the adulterer and murderer. Yes, Jesus has and carries all the
sins of every person as well as yours in his body to make satisfaction
for all sin with his divine blood, which gushes and drips from his crucified
body.
8.
All this is for you. So St. Paul says in Gal 3:13
that “for us” Christ Jesus “became a
curse.” In addition, he preaches in 2 Cor 5:21 that, “For our sake [God] made [Christ] to be sin who knew no sin, so that in
him we might become the righteousness of God.” Again, the prophet Isaiah
spoke about this for-you Suffering Servant named Jesus: “He bore the sin of many, and makes intercession for the
transgressors [sinners]” (Is 53:12). Transgressors! That’s you! So Jesus
intercedes. He prays as the great High Priest from the cross: “Father, forgive them, for they know not what
they do” (Lk 23:34).
9.
This is his constant prayer for you too! After all,
you think you know what you’re doing, but you really don’t. You fail to live by
faith, and so you don’t pray either at home or with the baptized holy and royal
priesthood at church. You let your old Adam run your life. You let your sinful
nature be the lord of your life. So you misuse God’s name to curse people
instead of blessing them. You misuse God’s name to commit perjury, cast spells
using God’s name for some kind of manipulative magic (white or black). You
misuse God’s name to tell all sorts of lies and to deceive. So, you live like a
sub human creature because you refuse to live dependently on God your
Creator through faith—a faith that obediently prays in the way of the Second
Commandment, that prays and calls upon God’s name in every trouble, praises,
and gives thanks.
10.
Here’s the good news for you this Good Friday.
Jesus, the Son of God, is the great High Priest for you. His dying
breath was this: “The salvation job that
I came to do, ‘It is finished.’ ” Accomplished! Totally and completely! You
are given to “hold firmly” to this
truth. After all, what he says and does for you is certain and sure.
11.
As your pastor, I have been sent by Jesus to tell
you that the “throne of his Good Friday
grace” is extended to you tonight. Confidently, I declare to you Christ’s
forgiving mercy and grace. He’s the great High Priest, and his prayer for you
and for your forgiveness has been answered. The Father listens. He hears his
crucified and risen Son on your behalf. His sacrifice did atone for you.
You are forgiven. All your sin is answered for. The body and blood that Jesus
offered and shed on the cross counts for your salvation. In the Sacrament, he
actually gives you his Good Friday body and blood to eat and drink with the
bread and wine. Your totally-dependent-on-Jesus prayer goes like this: “O
Christ, Thou Lamb of God, that takest away the sin of the world, have mercy
upon us.” He hears you. He answers. Behold the throne of heavenly grace!
Right here! When Good Friday Jesus promises that this is “given and shed for you for the forgiveness
of sins,” he means you and yours!
In the name of Jesus. Amen.
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