Monday, July 8, 2019

“More Are With Us…” 2 Kings 6.8–23, Proper 9 Pentecost 4C, July ‘19



1.                Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer.  Amen.  The message from God’s Word this morning is taken from 2 Kings 6:8-23, (READ TEXT), it’s entitled, “More are with Us…”  dear brothers and sisters in Christ.
2.                The successor to Elijah, a prophet named Elisha, had a problem at the beginning of his ministry. His predecessor, Elijah, had cut a mighty commanding figure for the Lord. Elijah spoke out so boldly! The Lord had done such great miracles through him! He turned out to be a very hard act to follow, as it were. 
3.                On the day Elijah was taken into heaven alive—one of only two people in Scripture who didn’t die—other prophets ran up to Elisha. They didn’t want to talk about him. Rather, they wanted to ask about Elijah. They kept saying, “Do you know that today the Lord will take your master from over you?” After the Lord took Elijah into heaven in a fiery chariot, some of these same prophets went to Elisha and suggested forming a search party, in case the chariot had simply taken Elijah out of sight and dropped him off somewhere. Maybe Elijah was gone, but their interest in him had not waned. Elijah still caught the imagination of many faithful people and fired their aspirations. The Lord had taken Elijah to heaven and thus off the scene, though, among other things, so that Elisha could get on with his assigned work. 
4.                People at the time would have had difficulty believing this, but in so many ways Elisha turned out even better than Elijah. On the day Elijah was taken up, Elisha asked for a double portion of Elijah’s spirit. The Lord granted it. Eventually the Lord did twice as many miracles through Elisha as he had done through Elijah. This was the greatest collection of personal miracles—miracles done one-on-one or in a small group— anywhere in the Old Testament. Not only were Elisha’s miracles more numerous than Elijah’s, his miracles were also better. While the miracles of both prophets contained elements of blessing and curse, in Elijah’s miracles, curse had been more prominent. On the other hand, blessing stood out in Elisha’s miracles.
5.                 In our text from 2 Kings 6, the king of Syria grew frustrated that the king of Israel seemed to know about top secret Syrian military maneuvers. The Syrian king began wondering whether a spy had infiltrated his innermost circle, but he learned that in Israel the king needed no spy. He had Elisha, a mighty prophet who could report the most closely- guarded secrets. The Syrian king determined to get this prophet, so he sent his army after Elisha under cover of darkness. When day broke, Elisha’s servant came running to warn of the danger. There was no place to hide. He and Elisha were surrounded. No problem, replied Elisha. “Those who are with us are more than those who are with them,” he told his servant. When the servant looked a second time, the Lord opened his eyes to see the heavenly army of angels surrounding Elisha, with fiery horses and chariots.
6.                Still today, the battle is on for the hearts and minds of men. It’s not fought with conventional weapons of war. The dangers we can see are often quite scary, but there is much more than meets the eye.  A few years ago, a lot of  money was spent trying to convince the electorate of one state to approve a gambling casino for a small community with a sluggish economy. Who do you suppose paid for all these ads? Not the economically-distressed community! There certainly was more than met the eye in this case, especially considering that the casino would devote itself to increasing greed and convincing people to try to get something for comparatively nothing. On the whole, the gambling industry tempts people to take the money they could use for constructive purposes and throw it away. There is more than meets the eye, that’s for sure. As St. Paul put it, “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).  Solomon in Proverbs 13:11-13 (NLT) says, 11 Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows over time.  12 Hope deferred makes the heart sick, but a dream fulfilled is a tree of life.”
7.                The community and the casino form only one example. The battle for the hearts and minds of men is on in every aspect of life: social, economic, intellectual, moral, ethical. These are all arenas for spiritual struggle! Luther wrote in the Large Catechism, “If you could see how many knives, darts, and arrows are every moment aimed at you [Ephesians 6:16], you would be glad to come to the Sacrament as often as possible.”1 If what we see in this wicked world seems scary, consider the forces that go unseen. 1 Large Catechism V 82 (Concordia, 440).
8.                But, as Elisha’s servant learned when his eyes were opened, there are more of us than there are of them. Today, open your eyes of faith and see what God has on your side.  He has a mighty army of angels, doing his bidding and surrounding you with protection. Even in heavenly terms, such a force comes at a cost. This one was paid for with the holy, precious blood and the innocent suffering and death of Christ, who is God himself. He has the power to make any of Elisha’s miracles look puny by comparison, and he has packed into his Word the very divine power that raised Christ from the dead. He comes to you now with this same Word, to fight for you. 
9.                The Word of Jesus has the power to save you for all eternity, but it also speaks to you about what is going on all around you. It tells you that—despite the dangers, problems, and threats in this world—you can feel at home here. This remains our Father’s world, and he is for us. As Scripture says, “If God is for us, who can be against us?” (Romans 8:31). Angels aside, whenever you are with the Lord, you are always in the majority. He’s on your side on account of the crucified and risen Christ. 
10.             Therefore, it is in no way throwing in the towel and admitting defeat when we say to God, “Your will be done.” No, for us as believers in Christ these words constitute a victory cry. God’s good and gracious will is done among us when he “breaks and hinders every evil counsel and will that would not let us hallow the name of God nor let His kingdom come, such as the will of the devil, the world, and our flesh” and when he “strengthens and keeps us steadfast in His Word and in faith until we die.”2 The battle for the hearts and minds of men is on, all right, and Christ engages us in it every time we pray the prayer he taught. 2 Small Catechism, Third Petition (Concordia, 334).
11.             There are more of us than there are of them.  We can have freedom from the fearsome forces arrayed against us. As the text goes on to explain, we can also freely show generosity to the people who would oppose us. Elisha did, knowing that the Lord was protecting him. He went out and met the Syrian army. Elisha prayed that the Lord would strike all these soldiers blind, which God did. Ironic, isn’t it? The Lord had enabled the prophet’s servant to see supernatural realities, but now he blinded the Syrian troops to natural things right in front of them.
12.             Elisha proceeded to lead the Syrian soldiers haplessly into the capital city of Israel, Samaria. Once they were there, the Lord opened their eyes again. You can imagine their reaction: first disorientation and shock, followed by recognition of where they were, and then fear over being surrounded by their enemy. They had nowhere to go. The Israelite king, a son of wicked King Ahab, was thrilled with this unexpected military coup. Gleefully rubbing his hands together, he asked, “Shall I strike them down? Shall I strike them down?”
13.             Elisha said no. These Syrians weren’t the king’s prisoners. They were the Lord’s, for the Lord had captured them. His prophet Elisha gave orders that they be given something to eat and sent home. The king did just that. Once again, only the Lord could protect those who were surrounded, and he did. See what I mean about blessing standing out more than curse in the miracle activity of Elisha?
14.             The Lord works similarly in your life and mine. He shows us how desperate our situation is in this world. He exposes our vulnerability. More than that, by his law he accuses us of our sin, solemnly pronouncing that the sinning soul shall die. His law comes to us through the impact of events in our lives and through our own consciences as well as by his Word. But, he does not aim to leave us in despair and death. The prophet Isaiah called it God’s “alien work” when he terrifies. He wants to console and quicken. The Lord kills in order to make alive. He afflicts the comfortable so he can comfort the afflicted. As he had brought comfort to Elisha’s frightened servant, next he gave it to the terrified Syrian army. Those who had seen Elijah in action might have expected the prophet to tell the king, “Yes, kill them all.” But through Elisha, the Lord showed mercy.
15.             In the New Testament an angel told the father of John the Baptizer that his son John would go forth in the spirit and power of Elijah in preparing the way for the coming Christ. (See Luke 1:17.) When Jesus came, it was in the spirit of mercy. Christ came, if you will, in the spirit of Elisha, though he is greater than Elisha. Jesus preached the law to people, as John had done. Still, the great theme of his work amounts to blessing, not curse. For Jesus is the promised Seed of the woman who would roll back the curse that impended over the whole world ever since the fall into sin. In Christ we, too, can say, “I shall not die, but I shall live, and recount the deeds of the LORD” (Psalm 118:17). We can recount his deeds even to people who have been our spiritual opponents, trusting all the while in the Lord and his might.
16.             The Maker of heaven and earth is powerful beyond our imagination, of course. He commands vast angel armies, to say nothing of his own might. There is no consolation for us in such great divine power unless God shows us the smiling face of his blessing and his love, as he showed it to Elisha’s servant and also to the Syrians. No one appreciates his love and blessing for what they are unless they are seen against the black backdrop of sin, danger, and death in this world. In Christ God has given us sinners freedom—freedom from and freedom for. With the protection of our mighty Lord, we have freedom from the fearsome forces, and freedom for generosity to the people who would oppose us.
17.             Thank God that when he opened our eyes, enemies that we once were, he did not show mercy on us for a moment and send us back. Instead, the One who died and rose for us now stays with us, fighting for us through his Word. With Jesus, we stay safe for all eternity.  The peace of God that passes all understanding guard your hearts and minds in Christ Jesus, until life everlasting.  Amen.

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