1. Please pray with me. May the words of my mouth and the meditation of our hearts, be pleasing in Your sight, O Lord, our Rock, and our Redeemer. Amen. The message from God’s Word on this 6th Sunday of Easter is taken from 1 Peter 3:13-22, it’s entitled, “Prepared to Defend the Faith,” dear brothers and sisters in Christ.
2. Alex Honnold is known for free-soloing. You can easily find a picture of him climbing a rugged cliff, suspended high above the ground. What’s interesting about these pictures is the tension between the struggle of the rock climber and inspiration of the setting. Looking at the rock climber, we see Alex, with only his hands and his feet holding him to the stone. Looking at the setting, however, we see what inspired him to do this. The beautiful expanse of clouds above him. The deep and varied landscape below him. In one picture, we see the tension of free-soloing. Alex’s vision is limited. But the world is much larger than his limited experience. He is part of a beautiful creation that evokes wonder in those who see.
3. While Alex Honnold is not a Christian, his experience is similar to that of Christians. We find ourselves drawn into the difficulty of discipleship, with our face pressed against the wall, and we need one small glimpse of that larger vision that carries us on. In our text today, Peter writes a letter to the churches and offers them an inspiring view. Peter is writing to churches in various cultural settings: Pontus, Galatia, Cappadocia, Asia, and Bithynia (1:1). While these are different churches & cultures, one thing is common among them. They are all having difficulty with discipleship. As Christians, they struggle with how faith interacts with the world. And Peter’s letter offers a larger vision of God’s glorious work in Christ that helps them endure.
4. We will meditate on Peter’s words today with the goal that confidence in Christ will encourage us to endure the difficulty of discipleship. Christians can sometimes interpret suffering in their life as if something were wrong. Bill and Janel were having trouble with their friends. Their children had been in scouting together. They had watched their kids play in soccer games and baseball games, basketball and volleyball. They had celebrated graduations from high school and college, weddings, and the birth of grandchildren. But now, with all those years behind them, it seemed like things had changed. Everything was becoming political. Bill and Janel tried to articulate how they as Christians would react, but their faith was putting a strain on their friendships. Bill and Janel were wondering if they should just keep their faith to themselves. “I must be doing something wrong,” Bill once said. “Having friends that you can be honest with should not be this hard.”
5. But it was, and it is. When our Lord Jesus called us to follow him, he called us to take up our cross. Discipleship is not easy. Not now. Not ever. Satan would tempt us to believe that we are doing something wrong, to believe that the Christian life should be easy and, if it is not, to believe that we should just be quiet about our faith. But Peter, offers us a different vision. Peter encourages us to “always [be] prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Pet 3:15). Why? Because we know the power of God that is ours in Jesus Christ. Peter offers us a way of dealing with the difficulties of discipleship. Peter encourages us to look to Christ.
6. When we think about the disciple Peter, we often think of what he did. We remember how Peter wanted to walk on water, how he wanted to build tents on the Mount of Transfiguration, how he claimed he would follow Jesus unto death, how he denied Jesus in the courtyard, how he preached of Jesus on Pentecost. Peter’s life is diverse, and we might think that Peter could give us some advice from his life of discipleship.
7. But, Peter doesn’t ask us to consider what he did as a disciple. Instead, he asks us to consider what he saw. At the end of his letter, Peter writes, “I exhort the elders among you, as a fellow elder and witness of the sufferings of Christ” (5:1). Peter wants to be remembered not for what he said and did but for what he was: a witness of the sufferings of Jesus Christ. As a witness of the sufferings of Christ, Peter has seen something. Peter has seen how God enters into suffering and triumphs over it. God is able to use suffering in his kingdom. Suffering is not something impossible for God.
8. As Peter writes to Christians who are suffering in their discipleship, Peter reminds them that God works salvation through suffering. He says, “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (3:18). Through Christ’s sufferings, sinners were brought to God. Without the sufferings of Christ, we would remain in our sins, separated from God by what we say, think, and do. But because of the sufferings of Christ, because of his death upon the cross, the wrath of God is appeased. Jesus the Righteous One has died for the unrighteous that we might be members of the kingdom of God.
9. Jesus took on suffering. He struggled with the power of sin, death, and the devil. He died that we might be saved, and he rose from the dead that we might know that nothing can separate us from the love of God. Jesus is able to enter into suffering and work through it to bring about the rule of God. Although our situations of discipleship may be difficult, we can endure them with confidence in the working of God. Our Savior, Jesus, is able to enter into suffering and use it for his purposes. We need not fear or flee from situations of difficulty but rather follow our Savior, confident in his power.
10. Albrecht Altdorfer was an artist working in Germany around the same time as Lucas Cranach. Altdorfer was known for his ability to compare biblical scenes with vivid landscapes. In his work, you will see Jesus and his disciples in moments of suffering, and around them, there is a much larger landscape. Such comparisons captured the tension of Christian living. Suffering for the faith always occurs within a much larger vision of God’s work in the world.
11. In one painting, Altdorfer depicts Jesus praying in Gethsemane. The painting is both powerful and instructive. In the painting, you see the disciples in the foreground. Peter, James, and John are asleep. Peter rests on a rock. John is asleep on his back. James is looking downward. Behind them, in the center of the painting, is Jesus. He is kneeling before the face of a cliff and an angel is bringing him the cup of suffering he will drink. Finally, much further in the distance, behind Jesus, we see a delegation. They come out of a background lit with the fires of hell. Led by Judas, we see the religious leaders and the temple guard about to come and seize Jesus. What’s amazing about this painting is the way the arrangement of the figures teaches a lesson. The disciples are obviously defenseless, having fallen asleep. John is actually lying on his back, facing those who are coming to arrest Jesus, his entire body left wide open to attack. But, kneeling between the disciples and the forces of darkness is Jesus. His prayer is their defense; his willingness to bear the cup of God’s wrath is their salvation; his weakness and willingness to bear the wrath of God are the power of God that protects his people.
12. Because Jesus stands between the disciples and the forces of darkness, nothing will be able to come to them that has not come through Jesus. Jesus is the Victor, having triumphed over all evil in his death on the cross and his resurrection from the grave. All suffering that comes to us has already been conquered by him. In his letter and in our text, Peter gives us a glimpse of this glory. He relates to the churches how Jesus not only suffered for their sin but how he rose from the dead in victory over all evil. He descended into hell to proclaim his victory over the powers of hell, and he ascended into heaven, is seated on the right hand of God, where he now rules over all things. This is our larger vision. When suffering enters our lives, when difficulties endanger our discipleship, Peter encourages us to see this larger vision of our risen and ruling Lord. God Calls Us to See Our Lives in Light of the Death and Resurrection of Christ.
13. What is it like to endure the difficulty of discipleship with confidence in Christ? Consider Melissa. A college student. She has chosen not to be quiet about her faith. In a writing class where students are asked to journal in response to reading assignments, she uses her journal to express her faith. She reflects on how she, as a Christian, responds to these readings. Her journals haven’t always been well-received. She tries to write with “gentleness and respect” but, through arguments with other students, she is learning to do that better. She remembers what it was like at confirmation. Her pastor had her read a personal confession of faith before the congregation. She was so nervous back then. Now, however, that seems so simple—talking to other Christians about what you believe. That’s nothing compared to sharing your faith with those who do not believe. Little did she know how important that lesson in confirmation would become to her. Faced with the difficulty of discipleship at college, she found confidence in Christ. She struggled to put her faith into words, trusting in the one who suffered and rose and even now rules over all things for her. Amen. Now the peace of God, that passes all understanding, guard your hearts and minds in Christ Jesus, until life everlasting. Amen.
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