Tuesday, July 16, 2013

“God Still Blesses “Jerusalem” Isaiah 66.10-14, Pentecost 7C, July ‘13


1.   Please pray with me.  May the words of my mouth and the meditation of our hearts be pleasing in Your sight, O Lord, our Rock, and our Redeemer.  Amen.  The message from God’s Word for us today comes to us from the Old Testament lesson from Isaiah 66:10-14, it’s entitled, “God Still Blesses “Jerusalem,” dear brothers and sisters in Christ.
2.   This Sunday school chorus captures the heart of what we’re hearing here in Isaiah 66: “One door and only one, and yet its sides are two. I’m on the inside; on which side are you?”  This chapter is about the ultimate choice facing humanity. Those who confess that Israel’s God is Creator of the universe and accept his ways in humility will enjoy fellowship with him in a new heaven and a new earth. Those who deny that reality, seeking to define the terms of their existence for themselves, will perish eternally. 
3.   This fact has some important consequences for us today.  First, we must be careful not to minimize the reality of this choice in our presentation of the biblical message. It’s often said that people today respond better to positive messages than to negative ones. But, the danger we as the Church run into is failing to warn people about the risk of refusing the Gospel message of Jesus Christ. We may fail to communicate to people that this is a life-or-death issue. We tell people that God loves them and has a wonderful plan for their lives. Do we ever tell them what happens if they reject God’s wonderful plan? A person is in the backseat of a car hurtling out of control down a hill toward a sharp turn and a cliff. Do we only tell them that if they jump out life will be less anxious? Do we consider the reality of these options in our own decisions?
4.   One of the tragedies of modern child-rearing theory is that we’ve forgotten that always allowing a child to “have it your way” is deadly, because it fails to teach the child that our choices have inescapable consequences. But, this is difficult. Only those who have raised children know how stubborn a child’s determination is to have his or her own way. Somehow we who are parents must steel ourselves to the inevitable conflict of the will that must occur as we try to bring our children to surrender their own way or face the consequences. This is the only way to strength of character and, much more seriously, the only way to heaven.  On the other hand, adults who’ve always had their own way and have been shielded from the consequences of those choices by their parents are almost resistant to the good news of Jesus. They refuse to take responsibility for their actions and feel that they have nothing to repent of. The idea that Jesus asks them to repent of their sins and follow him is more than offensive to them. Let us remember that it is not merely our children’s future that’s at stake, it’s their eternal destiny.
5.   Our text from Isaiah 66:10 begins by saying, “Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her.”  Although there has been good reason to mourn over Jerusalem in the past, since most of Israel had turned away from the Lord, Isaiah encourages the faithful to rejoice over the newly reborn Jerusalem. All the verses from Isaiah 66:10-14 are directly applicable to the Christian church of our day. Jerusalem was the chosen city of God. It was God’s chosen location for his temple and the dwelling place of his glory. “Jerusalem” became a synonym for God’s people (cf. Isa 40:1, 2). 
6.   After the coming of Jesus, God’s people, whom he gathered into the church, are described as “Jerusalem.” We are the sons and daughters of Zion by faith in Jesus. He’s brought us together to form his people, the new Jerusalem.  Jesus says in Matthew 18:20, “Where two or three come together in my name, there am I with them.”
In our day “Jerusalem,” the Church, has gone through hard times. The holy Christian church has been struck from the outside and undermined from the inside. But “Jerusalem” won’t fail. Jesus pointed to Peter’s confession of faith and promised, “On this rock I will build my church, and the gates of Hades will not overcome it” (Mt 16:18).
7. Isaiah 66:11 says, “that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious abundance.”  Jerusalem here is described as our mother, and so the Christian church is properly called “Mother Church.” In a time when the church is belittled and criticized, it’s good for us to remember this tender picture of what the church does for us. As a new mother lovingly nurses her child, Mother Church gives nourishment to all the children of God.  This is the picture that the Apostle Peter uses in 1 Peter 2:2: “Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.” To grow in our faith in Jesus we need spiritual milk, the basic food of life for our souls, which is the Word of God. The Lord has established his church to provide it. 
8. Unfortunately, some Christians conclude that they don’t really need milk from Mother Church anymore. They dismiss the milk of the Word by thinking, “I know all that stuff.” But, the Word of God is the basic nourishment that Jesus gives us for our spiritual lives. Like newborns, we need the basic sustenance of law and gospel every day. Through it the Holy Spirit keeps the miracle of faith healthy and growing in our hearts. 
9.   Isaiah 66:12-13 says, “12For thus says the LORD: “Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; and you shall nurse, you shall be carried upon her hip, and bounced upon her knees.  13As one whom his mother comforts, so I will comfort you; you shall be comforted in Jerusalem.”  We see here that to answer any objections about Mother Church, the Lord emphasizes his continuing action: See, I am continuing to extend peace to her like a river. The Lord himself is the source of the church’s stream of peace. God’s peace is extended to her so that it might overflow to many others.  Some would like to see the church settle disputes between nations and become a peacemaker in the world, but this peace is peace with God, which only Jesus can provide.   Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (Jn 14:27). Instead of war between us and God, Jesus went to the cross and received all God’s wrath over our sin. Now we can rest at peace with God. When we have that peace, let the world around us rage and threaten—we have nothing to fear! The church provides us that peace through the means of grace.
10.                     Notice how verse 13 says, 13As one whom his mother comforts, so I will comfort you.” What the Lord says here in Isaiah 66 isn’t a reference to a small child at all, but it’s a full-grown man. Grown men continue to appreciate the love of their mothers. Think of what huge athletes always say to the TV cameras. Mothers also have a way of comforting grown sons in times of trouble. No matter what our ages, the Lord is there to give us the assurance and compassion we need. Think of another familiar metaphor from Isaiah: “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (49:15). It would be easier for a nursing mother to forget all about her little one than it is for God to forget about anyone in his family. 
11.                     Finally Isaiah 66:14 says, “14You shall see, and your heart shall rejoice; your bones shall flourish like the grass; and the hand of the LORD shall be known to his servants, and he shall show his indignation against his enemies.”  When the Lord brings about all these things that Isaiah 66 says, it will bring us great joy, as well as growth for God’s family. Literally, it says, “Your bones will flourish like grass.” Sometimes we say the same thing about a teenager: “He’s growing like a weed!” When we receive God’s blessing through his church, we’ll grow as quickly as weeds and grass. That’s what regular nourishment and comfort from the Word will do!
12.                     The second half of this verse is fulfilled from the first coming of Jesus until he comes again. When God’s hand is “made known,” it means he acts in history for all to see. His greatest act in history, which changed the course of the world, was the sending of his Son. After Jesus rose from death and ascended, we see God’s hand in spreading the message of salvation throughout the world. With miracles and great power, he began the New Testament church in many nations. To this very day, the powerful gospel is being preached in every country of the world.
13.                     On the other hand, God’s fury will be shown to his enemies. This is fulfilled on judgment day, but not only so. The forces of evil have always tried to take the church down. Anti-Christian governments have tried to wipe out the church, but they can’t wipe out faith in people’s hearts. Those governments are always doomed to failure. They disappear, but not God’s church! Within the visible church, traitors claim to be Christians but preach an entirely different message. They too will have to answer to the Lord someday. They too are his enemies.
14.                     There are other serious flaws in “Jerusalem.” The whole church on earth is made up of sinners like us. We cause enough problems too! Because of sin, the church on earth could be called “Jerusalem the Tarnished.” We’ve done our part to tarnish it! But through Jesus and his righteousness, sin has been swept away. God’s church on earth is already “Jerusalem the Golden” in his eyes, not just in heaven. And he continues to guide and direct the church so that his faithful are nourished by the milk of His Word in spite of the sins of his people.  God still blesses, “Jerusalem,” his Church.  Amen.




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