Tuesday, July 16, 2013

“Who is My Neighbor” Luke 10.25–37, Pentecost 8C, ’13,


1.                   Grace, mercy, and peace to you from God our Heavenly Father and our Lord and Savior Jesus Christ.  Amen.  The message from God’s Word this 8th Sunday after Pentecost comes to us from Luke 10:25-37, and is entitled, “Who is My Neighbor,” dear brothers and sisters in Christ.
2.                  Luke 10:25: 29 says, “25And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26He said to him, “What is written in the Law? How do you read it?” 27And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28And he said to him, “You have answered correctly; do this, and you will live.”  29But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”   The parable of the Good Samaritan came about as an answer to a question about eternal life. It wasn’t an honest question, but it was a good question. A “certain lawyer” asked the question—but he wasn’t a lawyer in the sense we think of it.
3.                  I heard a little story about lawyers in our judicial system. Two lawyers were in court. It was a difficult case, and there was a great deal of controversy. The court opened and lawyer number one jumped up and called the other lawyer a liar. The second lawyer jumped up to retaliate and called the first lawyer a thief. The judge rapped for silence, and said, “Now that the lawyers have identified themselves, we will begin the case.”
4.                  But, the lawyer in this parable wasn’t part of a judicial system; instead he was an interpreter of the Mosaic Law, and in that sense he was a lawyer.  Now our Lord had a very wonderful way of dealing with questions. He answered a question by asking a question. This is known as the Socratic method because Socrates used it: answer a question with a question. It lets a man answer his own question. So the lawyer tries to put Jesus on the witness stand, and Jesus turns around and puts the lawyer on the witness stand.  Now if the lawyer had been honest with Jesus’ question, which he wasn’t, he would have said, “Master, I’ve sincerely tried to love God with all my heart, soul, strength, and mind, and my neighbor as myself. But I can’t do it. I’ve miserably failed. So how can I inherit eternal life?” But instead of being honest, the lawyer adopted this evasive method and said, “And who is my neighbor?”
5.                    The lawyer here in Luke 10 has a lot in common with most people in the world.  Most people believe they are saved by fulfilling what they think are their duties toward their neighbor.  They completely forget about the necessity of fearing, loving, and trusting God above all things.  But, focusing on the neighbor while ignoring God is nothing but self-deception.  No one can fulfill the requirement of the Law of God this way.  Much, much more is involved.
6.                  The lawyer who, according to our text tested Jesus, thought that he had fulfilled the commandment of love for his neighbor.  But what did our Lord answer him?  He responded with a parable, saying that a Jew who traveled from Jerusalem to Jericho fell among robbers that stripped him, beat him, and left him half-dead.  A priest and a Levite passed by without showing mercy to the suffering man.  But, one of the Samaritans to whom the Jews were so hostile, came by and “had compassion” on him (Luke 10:33).  Although he saw his enemy lying in his own blood, he didn’t rejoice over his misfortune, but heartily cared for him.  Why did our Lord Jesus tell this parable?  He wanted to show the lawyer that a person must love both his friend and his enemy if he’s to fulfill his duty toward his neighbor.  It’s even possible that this lawyer was a Levite and that he squirmed at this point because it touched him in a personal way.
7.                  This story shows that no person can justify himself before God and make himself holy, for no one can perfectly fulfill the commandment to love his enemy as his friend.  Many people, even those who don’t believe in Jesus as their Savior, have shamed their enemies by the kindnesses they extend to them, but where is the person who can say he loves his enemy like a friend?  All Christians must conquer their anger against their enemies and finally embrace them with love, but where is the person who can say that he never carried anger against his enemy in his heart?  If he became angry with his enemy even once, he didn’t fulfill the commandment of love for the neighbor and he condemns himself as a transgressor of the God’s Law.
8.                  The law of love for the neighbor demands that we rejoice in the happiness of our enemy as if it were our own and grieve over his misfortune as if it had happened to us.  It requires us to be just as concerned for his temporal and eternal welfare as we are for our own, and to pray just as much for him as for ourselves.  We must be more interested in our enemy obtaining forgiveness from God for his sin against us than in receiving an apology from him ourselves.  Remember Jesus says, “But, I say to you, Love your enemies and pray for those who persecute you,” in Matt. 5:44.
9.                  Only Jesus, the Son of God, demonstrated such love on earth.  Only Jesus always returned evil with good, wickedness with kindness, curses with blessings, and hate with love.  Jesus mourned with great tears, the misfortunes of His persecutors, prayed for His murders, and gave up His life on the cross for the salvation of all His enemies.  Who has perfectly followed our Savior’s example?  No one.  For this reason, the commandment to love the neighbor shows that no person can justify himself before God and save himself.  This is why we need Jesus to save us from our sins by His death on the cross for us.  Only Jesus has fulfilled all of God the Father’s will for our lives.  Jesus, even though he had committed no sins of his own, took our sin upon Himself to pay the penalty of sin for us to make us NOT GUILTY before God our Heavenly Father.
10.              This parable has a practical application for you and me today. Any person you can help is your neighbor. It doesn’t mean that only the person living next to you is your neighbor. People need Jesus, the Good Samaritan. There’s a great deal of talk about getting the gospel out to the world, but not much of an effort is made to see that people know about Christ. It’s like the young man who was courting a girl. He wrote her a letter and said to her, “I would climb the highest mountain for you, swim the deepest river for you, cross the widest sea for you, and cross the burning desert for you!” Then he added a P.S.: “If it does not rain next Wednesday, I will come to see you.” That sounds like the average Christian’s commitment to Christ!
11.              The world today is like the man that fell among thieves and needs our help. The world needs Jesus. Christ can not only rescue us from drowning, but He can teach us to swim. Ritualism and formalism see mankind drowning and say, “Swim, brother, swim.” But man can’t swim. Legalism and liberalism push across toward man and say, “Hang on, brother, hang on.” But man can’t hang on. There’s a song that says, “I was sinking deep in sin far from the peaceful shore, very deeply stained within, sinking to rise no more; but the Master of the sea heard my despairing cry, from the waters lifted me, now safe am I.” Jesus has lifted us out of the mire of our sins and from death itself and has given us eternal life in His name. This is the message of the Good Samaritan.  Amen.
Prayer:  Lord, thank you for this gift.  Help me read Your Word in the right way, as if it were a letter to me from You.  Help me read it as a greeting You have given me.  Help me hear You speaking personally to me today.  Help me realize that You’ve written it for my sake.  I know of course, that You have sent Your Word out to all people in every era.  So help me hear that You are speaking. May Your Word come to life for me.  You have sent Your Word to accomplish Your work.  Let it work in me too to love my neighbor as You have loved me and given up Your life for me.  Amen.


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